Ezra4
New Living Translation
1The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel.
2So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”
3But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”
4Then the local residents tried to discourage and frighten the people of Judah to keep them from their work.
5They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.
6Years later when Xerxes began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.
7Even later, during the reign of King Artaxerxes of Persia, the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.
8Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem.
9They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam).
10They also sent greetings from the rest of the people whom the great and noble Ashurbanipal had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.
11This is a copy of their letter: “To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.
12“The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls.
13And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.
14“Since we are your loyal subjects and do not want to see the king dishonored in this way, we have sent the king this information.
15We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it.
16We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”
17Then King Artaxerxes sent this reply: “To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.
18“The letter you sent has been translated and read to me.
19I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there!
20Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls.
21Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command.
22Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”
23When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.
24So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.
Study Guide
Public-domain commentary and original-language notes for Ezra 4.
Chapter Summary
In this chapter: The adversaries of the temple. (1–5). The building of the temple is hindered. (6–24).
vv1-5
Every attempt to revive true religion will stir up the opposition of Satan, and of those in whom he works. The adversaries were the Samaritans, who had been planted in the land of Israel, 2Ki 17. It was plain that they did not mean to unite in the worship of the Lord, according to his word. Let those who discourage a good work, and weaken them that are employed in it, see whose pattern they follow. (Ezr 4:6-24)
vv6-24
It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are.
Key Words
צַר: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָּנָה: to build (literally and figuratively)
הֵיכָל: a large public building, such as a palace or temple
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָגַשׁ: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
Cross References
Ezra 4Identifies the origins of the Samaritans (adversaries) planted in Israel by the Assyrian king.
Supported by Matthew Henry, Matthew Poole, JFB
Explains their mixed/mongrel worship, claiming to seek God while retaining corrupt practices.
Supported by Matthew Poole, JFB
Parallels the exclusion of foreign adversaries from having any portion or right in Jerusalem's reconstruction.
Supported by Matthew Poole, JFB
Refers to the original decree of Cyrus authorizing only the Jewish exiles to rebuild.
Supported by Matthew Poole
Confirms Esarhaddon's lineage as the son and successor of Sennacherib king of Assyria.
Supported by Matthew Poole
Illustrates the use of the Syrian (Aramaean) language in official regional diplomatic communications.
Supported by JFB
Historical precedent of mighty kings of Jerusalem ruling all regions beyond the river.
Supported by Matthew Poole
Chronological connection to the subsequent resumption of the work under Darius.
Supported by Matthew Poole
Slanderous charges of sedition and rebellion leveled against God's people before rulers.
Supported by Matthew Henry
Relates to the pay of toll, tribute, and custom due to ruling governing authorities.
Supported by Matthew Henry
Prophetic context of the work ceasing, as the people claimed the time had not come.
Supported by JFB
The adversaries urge search of royal archives to prove Jerusalem's historically rebellious nature.
Supported by Matthew Poole
A parallel political slander that the Jews' unique laws make them unprofitable to the king.
Supported by Matthew Henry
The king's confirmation that Jerusalem once commanded tax and tribute from surrounding provinces.
Supported by Matthew Poole