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1 Kings 13

1 Kings13

English Standard Version

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1 And , a of of by the of the Lord to . was the to make .

2 And the man the by the of the Lord and , O , , the Lord: , a shall be to the of , by , and he shall you the of the who make you, and shall be you.

3 And he a the same , , is the the Lord has : , the shall be , and the are it shall be .

4 And when the the of the of , he the at , his the , , him. And his , he out against him, , so that he draw it to himself.

5 The also was , and the the , according to the the of had by the of the Lord.

6 And the to the of , the of the Lord your , and for me, that my may be to me. And the of the Lord, and the was to him and became as it was .

7 And the to the of , with me, and yourself, and I will you a .

8 And the of to the , you me your , I will with you. And I will or in ,

9 was it me by the of the Lord, , You shall by the that you .

10 So he and did by the he to .

11 in . And his and him the of had that in . They also to their the that he had to the .

12 And their to them, did he ? And his him the the of from had .

13 And he to his , the for me. So they the for him and he .

14 And he the of and him an . And he to him, Are you the of ? And he , I am.

15 Then he to him, with me and .

16 And he , with you, or in with you, will I with you in ,

17 it was to me by the of the Lord, You shall , by the that you .

18 And he to him, I am a as you are, and an to me by the of the Lord, , Bring him with you into your that he may and . But he to him.

19 So he went with him and in his and .

20 And as they at the , the of the Lord came to the had .

21 And he to the of , the Lord, you have the of the Lord and have the the Lord your you,

22 but have come and have and in the of he to you, and , your shall to the of your .

23 And he had , he the for the he had .

24 And as he away a him on the and him. And his was in the , and the it; the also beside the .

25 And , and the in the and the the . And they and it in the where the .

26 And when the had from the of it, he , It is the of the of the Lord; therefore the Lord has him to the , which has him and him, according to the the Lord to him.

27 And he to his , the for me. And they it.

28 And he and his in the , and the and the the . The had the the .

29 And the the of the of and it on the and it to the to and to him.

30 And he the in his own . And they him, saying, , my !

31 And he had him, he to his , When I , me in the in the of is ; my his .

32 the he by the of the Lord the in and the of the are in the of shall surely come to pass.

33 did his , but for the all the . , he to be of the .

34 And became to the of , so as to cut it and to it the of the .

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1 Kings 13

Public-domain commentary and original-language notes for 1 Kings 13. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Jeroboam's sin reproved. (1–10). The prophet deceived. (11–22). The disobedient prophet is slain, Jeroboam's obstinacy. (23–34).

vv1-10

In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.

vv11-22

The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.

vv23-34

God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.

Cross References

1 Kings 13
v22 Kings 23:15-18fulfillment

Direct historical fulfillment of the prophecy naming Josiah and burning priests' bones on Bethel's altar.

Supported by Matthew Henry, Matthew Poole, JFB

v312 Kings 23:17thematic

Josiah spares the tomb containing the bones of both the Judean and Bethel prophets.

Supported by Matthew Henry, Matthew Poole, JFB

v22 Chronicles 34:4-7fulfillment

Josiah fulfills the prediction by burning the bones of idolatrous priests on their altars.

Supported by Matthew Poole

Tests of true prophets; warning against following signs that contradict God's clear direct commands.

Supported by Matthew Henry

v242 Kings 2:24thematic

Verifies that the forest region near Bethel was famously infested with wild beasts.

Supported by JFB

v331 Kings 12:31thematic

Jeroboam's persistent, unlawful appointment of non-Levitical priests from the lowest of the people.

Supported by Matthew Henry, Matthew Poole, JFB

v6Exodus 8:8thematic

Parallels Pharaoh asking Moses to entreat Yahweh, seeking relief from physical judgment without repentance.

Supported by Matthew Poole

v211 Samuel 15:22thematic

Underscores that absolute obedience to God's specific commands is better than any sacrifice.

Supported by Matthew Henry

v341 Kings 14:10thematic

The fulfillment of the judgment to cut off and completely destroy Jeroboam's lineage.

Supported by Matthew Henry

v8Numbers 22:18thematic

Balaam's similar verbal refusal to disobey God's command for half a house of gold.

Supported by Matthew Henry

v18Galatians 1:8thematic

New Testament warning against accepting a contradictory message, even if delivered by an angel.

Supported by Matthew Henry

v30Jeremiah 22:18thematic

Illustrates the traditional Near Eastern lamentation formula, 'Alas, my brother!' used for mourning.

Supported by Matthew Poole

v11 Kings 12:33thematic

Establishes the context of Jeroboam's self-appointed feast at Bethel where he offered incense.

Supported by Matthew Poole

v4Luke 6:10thematic

Contrast where Christ miraculously restores a withered hand, unlike Jeroboam's judgment.

Supported by Matthew Poole