2 Kings17
New International Version
1In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel in Samaria, and he reigned nine years.
2He did evil in the eyes of the Lord, but not like the kings of Israel who preceded him.
3Shalmaneser king of Assyria came up to attack Hoshea, who had been Shalmaneser’s vassal and had paid him tribute.
4But the king of Assyria discovered that Hoshea was a traitor, for he had sent envoys to So king of Egypt, and he no longer paid tribute to the king of Assyria, as he had done year by year. Therefore Shalmaneser seized him and put him in prison.
5The king of Assyria invaded the entire land, marched against Samaria and laid siege to it for three years.
6In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.
7All this took place because the Israelites had sinned against the Lord their God, who had brought them up out of Egypt from under the power of Pharaoh king of Egypt. They worshiped other gods
8and followed the practices of the nations the Lord had driven out before them, as well as the practices that the kings of Israel had introduced.
9The Israelites secretly did things against the Lord their God that were not right. From watchtower to fortified city they built themselves high places in all their towns.
10They set up sacred stones and Asherah poles on every high hill and under every spreading tree.
11At every high place they burned incense, as the nations whom the Lord had driven out before them had done. They did wicked things that aroused the Lord’s anger.
12They worshiped idols, though the Lord had said, “You shall not do this.”
13The Lord warned Israel and Judah through all his prophets and seers: “Turn from your evil ways. Observe my commands and decrees, in accordance with the entire Law that I commanded your ancestors to obey and that I delivered to you through my servants the prophets.”
14But they would not listen and were as stiff-necked as their ancestors, who did not trust in the Lord their God.
15They rejected his decrees and the covenant he had made with their ancestors and the statutes he had warned them to keep. They followed worthless idols and themselves became worthless. They imitated the nations around them although the Lord had ordered them, “Do not do as they do.”
16They forsook all the commands of the Lord their God and made for themselves two idols cast in the shape of calves, and an Asherah pole. They bowed down to all the starry hosts, and they worshiped Baal.
17They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil in the eyes of the Lord, arousing his anger.
18So the Lord was very angry with Israel and removed them from his presence. Only the tribe of Judah was left,
19and even Judah did not keep the commands of the Lord their God. They followed the practices Israel had introduced.
20Therefore the Lord rejected all the people of Israel; he afflicted them and gave them into the hands of plunderers, until he thrust them from his presence.
21When he tore Israel away from the house of David, they made Jeroboam son of Nebat their king. Jeroboam enticed Israel away from following the Lord and caused them to commit a great sin.
22The Israelites persisted in all the sins of Jeroboam and did not turn away from them
23until the Lord removed them from his presence, as he had warned through all his servants the prophets. So the people of Israel were taken from their homeland into exile in Assyria, and they are still there.
24The king of Assyria brought people from Babylon, Kuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns.
25When they first lived there, they did not worship the Lord; so he sent lions among them and they killed some of the people.
26It was reported to the king of Assyria: “The people you deported and resettled in the towns of Samaria do not know what the god of that country requires. He has sent lions among them, which are killing them off, because the people do not know what he requires.”
27Then the king of Assyria gave this order: “Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires.”
28So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the Lord.
29Nevertheless, each national group made its own gods in the several towns where they settled, and set them up in the shrines the people of Samaria had made at the high places.
30The people from Babylon made Sukkoth Benoth, those from Kuthah made Nergal, and those from Hamath made Ashima;
31the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelek and Anammelek, the gods of Sepharvaim.
32They worshiped the Lord, but they also appointed all sorts of their own people to officiate for them as priests in the shrines at the high places.
33They worshiped the Lord, but they also served their own gods in accordance with the customs of the nations from which they had been brought.
34To this day they persist in their former practices. They neither worship the Lord nor adhere to the decrees and regulations, the laws and commands that the Lord gave the descendants of Jacob, whom he named Israel.
35When the Lord made a covenant with the Israelites, he commanded them: “Do not worship any other gods or bow down to them, serve them or sacrifice to them.
36But the Lord, who brought you up out of Egypt with mighty power and outstretched arm, is the one you must worship. To him you shall bow down and to him offer sacrifices.
37You must always be careful to keep the decrees and regulations, the laws and commands he wrote for you. Do not worship other gods.
38Do not forget the covenant I have made with you, and do not worship other gods.
39Rather, worship the Lord your God; it is he who will deliver you from the hand of all your enemies.”
40They would not listen, however, but persisted in their former practices.
41Even while these people were worshiping the Lord, they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 17.
Chapter Summary
In this chapter: Reign of Hoshea in Israel, The israelites carried captives by the Assyrians. (1–6). Captivity of the Israelites. (7–23). The nations placed in the land of Israel. (24–41).
vv1-6
When the measure of sin is filled up, the Lord will forbear no longer. The inhabitants of Samaria must have endured great affliction. Some of the poor Israelites were left in the land. Those who were carried captives to a great distance, were mostly lost among the nations.
vv7-23
Though the destruction of the kingdom of the ten tribes was but briefly related, it is in these verses largely commented upon, and the reasons of it given. It was destruction from the Almighty: the Assyrian was but the rod of his anger, Isa 10:5. Those that bring sin into a country or family, bring a plague into it, and will have to answer for all the mischief that follows. And vast as the outward wickedness of the world is, the secret sins, evil thoughts, desires, and purposes of mankind are much greater. There are outward sins which are marked by infamy; but ingratitude, neglect, and enmity to God, and the idolatry and impiety which proceed therefrom, are far more malignant. Without turning from every evil way, and keeping God's statutes, there can be no true godliness; but this must spring from belief of his testimony, as to wrath against all ungodliness and unrighteousness, and his mercy in Christ Jesus.
vv24-41
The terror of the Almighty will sometimes produce a forced or feigned submission in unconverted men; like those brought from different countries to inhabit Israel. But such will form unworthy thoughts of God, will expect to please him by outward forms, and will vainly try to reconcile his service with the love of the world and the indulgence of their lusts. May that fear of the Lord, which is the beginning of wisdom, possess our hearts, and influence our conduct, that we may be ready for every change. Wordly settlements are uncertain; we know not whither we may be driven before we die, and we must soon leave the world; but the righteous hath chosen that good part which shall not be taken from him.
Key Words
שָׁנֶה: a year (as a revolution of time)
אָחָז: Achaz, the name of a Jewish king and of an Israelite
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
הוֹשֵׁעַ: Hoshea, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֵלָה: Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
שֹׁמְרוֹן: Shomeron, a place in Palestine
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Cross References
2 Kings 17Explains chronological difficulty regarding the start of Hoshea's reign in the twelfth year of Ahaz.
Supported by Matthew Poole, JFB
Prophetic naming of Shalmaneser (Shalman) who came up against Hoshea and spoiled Israel.
Supported by JFB
Direct textual link detailing the relocation of foreign peoples into the cities of Samaria.
Supported by Matthew Poole, JFB
Provides historical continuation of the mixed populations imported by Esarhaddon into Samaria.
Supported by JFB
Theological framing of the king of Assyria as the rod of God's anger.
Supported by Matthew Henry
Prophetic critique of Israel's silly political wavering between Egypt and Assyria.
Supported by Matthew Poole
Jeroboam's setting up of the two molten calves, which Israel continued to worship.
Supported by Matthew Poole, JFB
Parallels God's rejection and removal of Judah, similar to the removal of Israel.
Supported by Matthew Poole
Echoes Jeroboam's practice of making priests of the lowest of the people.
Supported by Matthew Poole
Repeats the summary statement of Israel being carried away for their sins.
Supported by JFB
Refers to Ahaz passing his son through fire, mirroring Israel's child sacrifices.
Supported by Matthew Poole
Jesus critiques Samaritan worship as ignorance of the true God, reflecting verse 27.
Supported by JFB
Dwellers of Bethel returning to the worship site established by Jeroboam.
Supported by Matthew Poole
Specific Deuteronomic prohibition against burning children in fire to false gods.
Supported by Matthew Poole
Identifies the historical renaming of Jacob as Israel mentioned in verse 34.
Supported by Matthew Poole