Zechariah1
English Standard Version
1In the , in the of , the of the Lord came to the , the of , of , ,
2The Lord with your .
3Therefore to them, the Lord of : to me, the Lord of , and I will you, the Lord of .
4Do be like your , to the , the Lord of , from your and from your . But they did or pay me, the Lord.
5Your , are they? And the , do they ?
6 my and my , I my the , did they your ? So they and , As the Lord of to with us for our and , so has he with us.
7On the of the , which is the of , in the of , the of the Lord came to the , the of , of , ,
8I in the , and , a on a ! He was among the trees in the , and him were , , and .
9Then I , are , my ? The who with me to me, will you are.
10So the who was among the trees , are they the Lord has to the .
11And they the of the Lord who was the trees, and , We have the , and , the at .
12Then the of the Lord , O Lord of , will you have on and the of , against you have these ?
13And the Lord and to the who with me.
14So the who with me to me, , Thus the Lord of : I am for and for .
15And am with the that are at ; while was but a , they the .
16 , the Lord, I have to with ; my shall be in it, the Lord of , and the shall be out .
17 out , Thus the Lord of : My shall with , and the Lord will again and again .
18And I my and , and , !
19And I to the who with me, are ? And he me, are the have , , and .
20Then the Lord me .
21And I , are to ? He , are the that , that his . And these have to them, to cast the of the who their the of to it.
Study Guide
Public-domain commentary and original-language notes for Zechariah 1.
Chapter Summary
In this chapter: An exhortation to repentance. (1–6). A vision of the ministry of angels. (7–17). The security of the Jews and the destruction of their enemies. (18–21).
vv1-6
God's almighty power and sovereign dominion, should engage and encourage sinners to repent and turn to Him. It is very desirable to have the Lord of hosts for our friend, and very dreadful to have him for our enemy. Review what is past, and observe the message God sent by his servants, the prophets, to your fathers. Turn ye now from your evil ways, and from your evil doings. Be persuaded to leave your sins, as the only way to prevent approaching ruin. What is become of our fathers, and of the prophets that preached to them? They are all dead and gone. Here they were, in the towns and countries where we live, passing and repassing in the same streets, dwelling in the same houses, trading in the same shops and exchanges, worshipping God in the same places. But where are they? When they died, there was not an end of them; they are in eternity, in the world of spirits, the unchangeable world to which we hasten apace. Where are they? Those of them who lived and died in sin, are in torment. Those who lived and died in Christ, are in heaven; and if we live and die as they did, we shall be with them shortly and eternally. If they minded not their own souls, is that a reason why their posterity should ruin theirs also? The prophets are gone. Christ is a Prophet that lives for ever, but all other prophets have a period put to their office. Oh that this consideration had its due weight; that dying ministers are dealing with dying people about their never-dying souls, and an awful eternity, upon the brink of which both are standing! In another world, both we and our prophets shall live for ever: to prepare for that world ought to be our great care in this. The preachers died, and the hearers died, but the word of God died not; not one jot or title of it fell to the ground; for he is righteous.
vv7-17
The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.
vv18-21
The enemies of the church threaten to cut off the name of Israel. They are horns, emblems of power, strength, and violence. The prophet saw them so formidable that he began to despair of the safety of every good man, and the success of every good work; but the Lord showed him four workmen empowered to cut off these horns. With an eye of sense we see the power of the enemies of the church; look which way we will, the world shows us that; but it is only with an eye of faith that we see it safe. The Lord shows us that. When God has work to do, he will raise up some to do it, and others to defend it, and to protect those employed in doing it. What cause there is to look up in love and praise to the holy and eternal Spirit, who has the same care over the present and eternal interests of believers, by the holy word bringing the church to know the wonderful things of salvation!
Key Words
שְׁמִינִי: eight
חֹדֶשׁ: the new moon; by implication, a month
שְׁנַיִם: two; also (as ordinal) twofold
שָׁנֶה: a year (as a revolution of time)
דָּֽרְיָוֵשׁ: Darejavesh, a title (rather than name) of several Persian kings
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
נָבִיא: a prophet or (generally) inspired man
זְכַרְיָה: Zecarjah, the name of twenty-nine Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
בֶּרֶכְיָה: Berekjah, the name of six Israelites
Cross References
Zechariah 1Identifies Zechariah the son of Berechiah, reflecting the historical debate on his martyrdom and genealogy.
Supported by Matthew Poole, John Calvin
Direct verbal parallel on the reciprocal promise: 'Return unto me, and I will return unto you.'
Supported by JFB
Illustrates the 'former prophets' whom God persistently sent to warn the stubborn fathers before the exile.
Supported by Matthew Poole, JFB
Parallels the fathers' confession that God did to them exactly what He purposed and spoke.
Supported by JFB
Specifies the seventy-year duration of Jerusalem's desolation and indignation mentioned by the angel.
Supported by John Calvin, JFB
Daniel's calculation of the seventy years of desolation, matching the angel's intercessory question.
Supported by John Calvin, JFB
Parallels God being slightly angry with Israel while the proud heathen nations excessively helped forward the affliction.
Supported by JFB
Establishes the chronological and prophetic partnership with Haggai in the second year of Darius.
Supported by Matthew Poole, John Calvin
Explains God's zealous jealousy for His land and pity for His covenant people.
Supported by JFB
The standard prophetic call to return to Yahweh after suffering the consequences of iniquity.
Supported by Matthew Poole