Ezekiel23
English Standard Version
1The of the Lord to me:
2 of , there were , the of .
3They in ; they in their ; their were and their .
4 was the of the and the name of her . They became mine, and they and . As for their , is , and is .
5 while she was , and she her the ,
6 in , and , of them , on .
7She her them, the of of them, and she herself with all the of after whom she .
8She did her that she had in ; in her men had with her and her and their her.
9 I her into the of her , into the of the , after she .
10These her ; they her and her ; and as for her, they her with the ; and she became a among , when had been on her.
11Her this, and she became her sister in her and in her , which was worse of her .
12She after the , and , in , on , of them .
13And I she was ; they took the .
14But she her . She the , the of the in ,
15 on their , with on their , of them having the of , a of whose was .
16When she them, she after them and to them in .
17And the to her into the of , and they her with their . And after she was by them, she them in .
18When she her so openly and her , turned in her, had turned in her .
19Yet she her , the of her , she in the of
20and her there, were of , and whose was like of .
21Thus you the of your , the your and pressed your .
22 , O , the God: , I will stir you your you turned in , and I will them you every :
23the and the , and and , and the with them, , and of them, and men of , of them on .
24And they shall you from the with and and a of . They shall themselves you on every with , , and ; and I will the , and they shall you according to their .
25And I will my against you, that they may with you in . They shall your and your , and your shall by the . They shall your and your , and your shall be by .
26They shall also you of your and take your .
27Thus I will your and your in the of , so that you shall your to them or .
28 the God: , I will you into the of those whom you , into the of those you turned in ,
29and they shall with you in and take the fruit of your and you and , and the of your shall be . Your and your
30have upon you, because you the yourself with their .
31You have the of your ; therefore I will her into your .
32 the God: You shall your that is and ; you shall be and held in , for it ;
33you will be with and . A of and , the of your ;
34you shall it and drain it , and its , and your ; I have , the God.
35 the God: you have me and me your , you must the consequences of your and .
36The Lord to me: of , will you and ? to them their .
37 they have committed , and is on their . With their they have committed , and they even to them for the they had to me.
38 , they have to me: they have my on the same and my .
39For when they had their in sacrifice to their , on the same they into my to it. And , is what they my .
40They for to , to a was ; and , they . you , your , and adorned with .
41You a , with a it on which you had my and my .
42The of a was with her; and with of the , were the ; and they on the of the women, and their .
43Then I of her who was by , they will to use her for a , even her!
44For they have to her, as men to a . they went to and to , !
45But shall pass on them with the of , and with the of women who , they are , and is on their .
46 the God: Bring a vast them, and them an object of and a .
47And the shall them and cut them with their . They shall their and their , and their .
48Thus will I to the , that may and lewdness as you have .
49And they shall your you, and you shall the for your , and you shall am the God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 23.
Chapter Summary
In this chapter:
vv1-49
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שְׁנַיִם: two; also (as ordinal) twofold
אִשָּׁה: a woman
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
זָנָה: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
Cross References
Ezekiel 23Parallel description of Samaria (older sister) and Jerusalem (younger sister) in their spiritual apostasy.
Supported by Matthew Poole, JFB
Explicit historical link confirming Israel's practice of idolatry and spiritual whoredoms while residing in Egypt.
Supported by Matthew Poole, JFB
Historical fulfillment showing Israel's political alliances with the Assyrians (Shalmaneser) which led to ruin.
Supported by Matthew Poole, JFB
God puts away faithless Israel, yet her treacherous sister Judah fears not and plays the harlot worse.
Supported by JFB
Verbal and thematic match regarding painted or portrayed images on the walls that seduced Israel.
Supported by JFB
The cup of God's fury and desolation given to the nations, parallel to Samaria's cup.
Supported by Matthew Poole
The bitter cup of judgment that the wicked must drink down to its very dregs.
Supported by Matthew Poole
The Mosaic law code explicitly forbidding and punishing child sacrifice to Molech through fire.
Supported by Matthew Poole
Judgment standard of gathering former lovers against the adulterous nation to discover her nakedness.
Supported by JFB
Prophetic parallel of uncovering the harlot's lewdness and nakedness before the eyes of her lovers.
Supported by JFB
God laments that His people have forgotten Him, their husband, for countless days.
Supported by Matthew Poole
The identical prophetic commission to 'judge' and declare the abominations of the fathers.
Supported by Matthew Poole
Historical record of building pagan altars directly inside the temple of the Lord.
Supported by Matthew Poole
Allusion to painting the eyes and decking with ornaments, mirroring Jezebel's harlot-like preparation.
Supported by JFB
Judicial penalty of stoning decreed in the Torah for adultery and sexual misconduct.
Supported by Matthew Poole