Ezekiel 8ESV
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Ezekiel8

English Standard Version

1In the , in the month, on the day of the , as I in my , with the of me, the of the God me .

2Then I , and , a that had the of a . what to be his was , and his was something the of , like gleaming .

3He put the of a and me by a of my , and the lifted me and and me in of to , to the of the of the that , was the of the of , which provokes to .

4And , the of the of was , like the I in the .

5Then he to me, of , your the . So I my the , and , of the , in the , was of .

6And he to me, of , do you they are , the the of are , to drive me my ? But you will .

7And he me to the of the , and when I , , there in the .

8Then he to me, of , in the . So I in the , and , there .

9And he to me, Go , and the they are .

10So I went and . And , on the all , was of and , and the of the of .

11And them of the of the of , with the of them. had his in his , and the of the of .

12Then he to me, of , have you the of the of are in the , in his of ? they , The Lord does us, the Lord has the .

13He also to me, You they .

14Then he me to the the of the of the Lord, and , there for .

15Then he to me, Have you this, O of ? You .

16And he me into the of the of the Lord. And , at the of the of the Lord, the the , were about , with their to the of the Lord, and their toward the , the toward the .

17Then he to me, Have you this, O of ? Is light a for the of to the they , they should the with and me to ? , they the to their .

18 will in . My will , will I have . And though they in my with a , I will them.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 8.

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Chapter Summary

In this chapter: The idolatries committed by the Jewish rulers. (1-6). The superstitions to which the Jews were then devoted, the Egyptian. (7-12). The Phoenician. (13,14). The Persian. (15,16) . The heinousness of their sin. (17,18).

vv1-6

The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.

vv7-12

A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.

vv13-18

The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.

Cross References

Ezekiel 8
v2Ezekiel 1:26thematic

The appearance of fire and amber corresponds to the likeness of the man in Ezekiel's first vision.

Supported by Matthew Poole, JFB

v3Exodus 20:5thematic

The 'image of jealousy' provokes the Lord, who declares himself to be a jealous God.

Supported by JFB

v4Ezekiel 3:23thematic

The glory of God seen here matches the glorious vision Ezekiel previously beheld in the plain.

Supported by Matthew Poole, JFB

v16Joel 2:17thematic

The space 'between the porch and the altar' is where priests should weep, but here they worship the sun.

Supported by Matthew Poole, JFB

v32 Kings 21:7thematic

Manasseh set up a graven image in the temple, provoking the Lord's jealousy.

Supported by Matthew Poole, JFB

v11Numbers 11:16thematic

The seventy elders, originally appointed to aid Moses, are here counterfeited in idolatrous worship.

Supported by Matthew Henry

v12Psalms 94:7-10thematic

Idolaters justify secret sins by claiming 'the Lord seeth us not.'

Supported by Matthew Poole

v16Deuteronomy 4:19thematic

Explicitly forbids looking up to heaven and worshipping the sun, moon, and stars.

Supported by Matthew Poole

Parallels the men turning their backs toward the temple of the Lord in apostasy.

Supported by Matthew Poole

v1Ezekiel 1:3thematic

The phrase 'the hand of the Lord God fell/was upon me' denotes divine inspiration.

Supported by Matthew Poole, John Calvin, JFB

v1Ezekiel 33:31thematic

The elders sitting before Ezekiel outwardly seek God's word while their hearts remain hypocritical.

Supported by JFB

v2Ezekiel 1:27thematic

Further identical description of the divine figure's appearance from the loins upward and downward.

Supported by Matthew Poole

They have provoked the Lord to jealousy with those things which are not God.

Supported by Matthew Poole

v10Romans 1:23thematic

Parallels the corrupting of God's worship by portraying and venerating creeping things and beasts.

Supported by Matthew Henry

v12Ezekiel 9:9thematic

Repeats the wicked excuse: 'The Lord hath forsaken the earth, and the Lord seeth not.'

Supported by Matthew Poole

v12Jeremiah 23:24thematic

Refutes the elders' claim that God cannot see them in their secret chambers.

Supported by Matthew Poole

v18Ezekiel 9:5thematic

In the following execution of judgment, God orders that his eye shall not spare.

Supported by Matthew Poole

v6Ezekiel 8:14thematic

Internal cross-reference highlighting the progression to the next, greater abomination of weeping for Tammuz.

Supported by JFB

v112 Kings 22:12thematic

Shaphan's son Jaazaniah is named; Shaphan was Josiah's faithful scribe, highlighting the family's apostasy.

Supported by Matthew Poole

v18Micah 3:4thematic

Though they cry unto the Lord, he will not hear them because of their evil doings.

Supported by Matthew Poole