Ezekiel 8WEB
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Ezekiel8

World English Bible · Public Domain

1In the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, the Lord Yahweh’s hand fell on me there.

2Then I saw, and behold, a likeness as the appearance of fire—from the appearance of his waist and downward, fire, and from his waist and upward, as the appearance of brightness, as it were glowing metal.

3He stretched out the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north, where there was the seat of the image of jealousy, which provokes to jealousy.

4Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.

5Then he said to me, “Son of man, lift up your eyes now the way toward the north.” So I lifted up my eyes the way toward the north, and saw, northward of the gate of the altar this image of jealousy in the entry.

6He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But you will again see yet other great abominations.”

7He brought me to the door of the court; and when I looked, behold, a hole in the wall.

8Then he said to me, “Son of man, dig now in the wall.” When I had dug in the wall, I saw a door.

9He said to me, “Go in, and see the wicked abominations that they do here.”

10So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed around on the wall.

11Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up.

12Then he said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? For they say, ‘Yahweh doesn’t see us. Yahweh has forsaken the land.’”

13He said also to me, “You will again see more of the great abominations which they do.”

14Then he brought me to the door of the gate of Yahweh’s house which was toward the north; and I saw the women sit there weeping for Tammuz.

15Then he said to me, “Have you seen this, son of man? You will again see yet greater abominations than these.”

16He brought me into the inner court of Yahweh’s house; and I saw at the door of Yahweh’s temple, between the porch and the altar, there were about twenty-five men with their backs toward Yahweh’s temple and their faces toward the east. They were worshiping the sun toward the east.

17Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose.

18Therefore I will also deal in wrath. My eye won’t spare, neither will I have pity. Though they cry in my ears with a loud voice, yet I will not hear them.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 8.

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Chapter Summary

In this chapter: The idolatries committed by the Jewish rulers. (1-6). The superstitions to which the Jews were then devoted, the Egyptian. (7-12). The Phoenician. (13,14). The Persian. (15,16) . The heinousness of their sin. (17,18).

vv1-6

The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.

vv7-12

A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.

vv13-18

The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.

Cross References

Ezekiel 8
v2Ezekiel 1:26thematic

The appearance of fire and amber corresponds to the likeness of the man in Ezekiel's first vision.

Supported by Matthew Poole, JFB

v3Exodus 20:5thematic

The 'image of jealousy' provokes the Lord, who declares himself to be a jealous God.

Supported by JFB

v4Ezekiel 3:23thematic

The glory of God seen here matches the glorious vision Ezekiel previously beheld in the plain.

Supported by Matthew Poole, JFB

v16Joel 2:17thematic

The space 'between the porch and the altar' is where priests should weep, but here they worship the sun.

Supported by Matthew Poole, JFB

v32 Kings 21:7thematic

Manasseh set up a graven image in the temple, provoking the Lord's jealousy.

Supported by Matthew Poole, JFB

v11Numbers 11:16thematic

The seventy elders, originally appointed to aid Moses, are here counterfeited in idolatrous worship.

Supported by Matthew Henry

v12Psalms 94:7-10thematic

Idolaters justify secret sins by claiming 'the Lord seeth us not.'

Supported by Matthew Poole

v16Deuteronomy 4:19thematic

Explicitly forbids looking up to heaven and worshipping the sun, moon, and stars.

Supported by Matthew Poole

Parallels the men turning their backs toward the temple of the Lord in apostasy.

Supported by Matthew Poole

v1Ezekiel 1:3thematic

The phrase 'the hand of the Lord God fell/was upon me' denotes divine inspiration.

Supported by Matthew Poole, John Calvin, JFB

v1Ezekiel 33:31thematic

The elders sitting before Ezekiel outwardly seek God's word while their hearts remain hypocritical.

Supported by JFB

v2Ezekiel 1:27thematic

Further identical description of the divine figure's appearance from the loins upward and downward.

Supported by Matthew Poole

They have provoked the Lord to jealousy with those things which are not God.

Supported by Matthew Poole

v10Romans 1:23thematic

Parallels the corrupting of God's worship by portraying and venerating creeping things and beasts.

Supported by Matthew Henry

v12Ezekiel 9:9thematic

Repeats the wicked excuse: 'The Lord hath forsaken the earth, and the Lord seeth not.'

Supported by Matthew Poole

v12Jeremiah 23:24thematic

Refutes the elders' claim that God cannot see them in their secret chambers.

Supported by Matthew Poole

v18Ezekiel 9:5thematic

In the following execution of judgment, God orders that his eye shall not spare.

Supported by Matthew Poole

v6Ezekiel 8:14thematic

Internal cross-reference highlighting the progression to the next, greater abomination of weeping for Tammuz.

Supported by JFB

v112 Kings 22:12thematic

Shaphan's son Jaazaniah is named; Shaphan was Josiah's faithful scribe, highlighting the family's apostasy.

Supported by Matthew Poole

v18Micah 3:4thematic

Though they cry unto the Lord, he will not hear them because of their evil doings.

Supported by Matthew Poole