Ezekiel8
New International Version
1In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there.
2I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
3He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood.
4And there before me was the glory of the God of Israel, as in the vision I had seen in the plain.
5Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy.
6And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.”
7Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall.
8He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.
9And he said to me, “Go in and see the wicked and detestable things they are doing here.”
10So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel.
11In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
12He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’”
13Again, he said, “You will see them doing things that are even more detestable.”
14Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz.
15He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.”
16He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east.
17He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose!
18Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 8.
Chapter Summary
In this chapter: The idolatries committed by the Jewish rulers. (1-6). The superstitions to which the Jews were then devoted, the Egyptian. (7-12). The Phoenician. (13,14). The Persian. (15,16) . The heinousness of their sin. (17,18).
vv1-6
The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.
vv7-12
A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.
vv13-18
The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.
Key Words
שִׁשִּׁי: sixth, ord. or (feminine) fractional
שָׁנֶה: a year (as a revolution of time)
חָמֵשׁ: five
חֹדֶשׁ: the new moon; by implication, a month
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
זָקֵן: old
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יָד: a hand (the open one (indicating power, means, direction, etc.),
Cross References
Ezekiel 8The appearance of fire and amber corresponds to the likeness of the man in Ezekiel's first vision.
Supported by Matthew Poole, JFB
The 'image of jealousy' provokes the Lord, who declares himself to be a jealous God.
Supported by JFB
The glory of God seen here matches the glorious vision Ezekiel previously beheld in the plain.
Supported by Matthew Poole, JFB
The space 'between the porch and the altar' is where priests should weep, but here they worship the sun.
Supported by Matthew Poole, JFB
Manasseh set up a graven image in the temple, provoking the Lord's jealousy.
Supported by Matthew Poole, JFB
The seventy elders, originally appointed to aid Moses, are here counterfeited in idolatrous worship.
Supported by Matthew Henry
Idolaters justify secret sins by claiming 'the Lord seeth us not.'
Supported by Matthew Poole
Explicitly forbids looking up to heaven and worshipping the sun, moon, and stars.
Supported by Matthew Poole
Parallels the men turning their backs toward the temple of the Lord in apostasy.
Supported by Matthew Poole
The phrase 'the hand of the Lord God fell/was upon me' denotes divine inspiration.
Supported by Matthew Poole, John Calvin, JFB
The elders sitting before Ezekiel outwardly seek God's word while their hearts remain hypocritical.
Supported by JFB
Further identical description of the divine figure's appearance from the loins upward and downward.
Supported by Matthew Poole
They have provoked the Lord to jealousy with those things which are not God.
Supported by Matthew Poole
Parallels the corrupting of God's worship by portraying and venerating creeping things and beasts.
Supported by Matthew Henry
Repeats the wicked excuse: 'The Lord hath forsaken the earth, and the Lord seeth not.'
Supported by Matthew Poole
Refutes the elders' claim that God cannot see them in their secret chambers.
Supported by Matthew Poole
In the following execution of judgment, God orders that his eye shall not spare.
Supported by Matthew Poole
Internal cross-reference highlighting the progression to the next, greater abomination of weeping for Tammuz.
Supported by JFB
Shaphan's son Jaazaniah is named; Shaphan was Josiah's faithful scribe, highlighting the family's apostasy.
Supported by Matthew Poole
Though they cry unto the Lord, he will not hear them because of their evil doings.
Supported by Matthew Poole