Ezekiel8
New Living Translation
1Then on September 17, during the sixth year of King Jehoiachin’s captivity, while the leaders of Judah were in my home, the Sovereign Lord took hold of me.
2I saw a figure that appeared to be a man. From what appeared to be his waist down, he looked like a burning flame. From the waist up he looked like gleaming amber.
3He reached out what seemed to be a hand and took me by the hair. Then the Spirit lifted me up into the sky and transported me to Jerusalem in a vision from God. I was taken to the north gate of the inner courtyard of the Temple, where there is a large idol that has made the Lord very jealous.
4Suddenly, the glory of the God of Israel was there, just as I had seen it before in the valley.
5Then the Lord said to me, “Son of man, look toward the north.” So I looked, and there to the north, beside the entrance to the gate near the altar, stood the idol that had made the Lord so jealous.
6“Son of man,” he said, “do you see what they are doing? Do you see the detestable sins the people of Israel are committing to drive me from my Temple? But come, and you will see even more detestable sins than these!”
7Then he brought me to the door of the Temple courtyard, where I could see a hole in the wall.
8He said to me, “Now, son of man, dig into the wall.” So I dug into the wall and found a hidden doorway.
9“Go in,” he said, “and see the wicked and detestable sins they are committing in there!”
10So I went in and saw the walls covered with engravings of all kinds of crawling animals and detestable creatures. I also saw the various idols worshiped by the people of Israel.
11Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads.
12Then the Lord said to me, “Son of man, have you seen what the leaders of Israel are doing with their idols in dark rooms? They are saying, ‘The Lord doesn’t see us; he has deserted our land!’”
13Then the Lord added, “Come, and I will show you even more detestable sins than these!”
14He brought me to the north gate of the Lord’s Temple, and some women were sitting there, weeping for the god Tammuz.
15“Have you seen this?” he asked. “But I will show you even more detestable sins than these!”
16Then he brought me into the inner courtyard of the Lord’s Temple. At the entrance to the sanctuary, between the entry room and the bronze altar, there were about twenty-five men with their backs to the sanctuary of the Lord. They were facing east, bowing low to the ground, worshiping the sun!
17“Have you seen this, son of man?” he asked. “Is it nothing to the people of Judah that they commit these detestable sins, leading the whole nation into violence, thumbing their noses at me, and provoking my anger?
18Therefore, I will respond in fury. I will neither pity nor spare them. And though they cry for mercy, I will not listen.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 8.
Chapter Summary
In this chapter: The idolatries committed by the Jewish rulers. (1-6). The superstitions to which the Jews were then devoted, the Egyptian. (7-12). The Phoenician. (13,14). The Persian. (15,16) . The heinousness of their sin. (17,18).
vv1-6
The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.
vv7-12
A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.
vv13-18
The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.
Key Words
שִׁשִּׁי: sixth, ord. or (feminine) fractional
שָׁנֶה: a year (as a revolution of time)
חָמֵשׁ: five
חֹדֶשׁ: the new moon; by implication, a month
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
זָקֵן: old
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יָד: a hand (the open one (indicating power, means, direction, etc.),
Cross References
Ezekiel 8The appearance of fire and amber corresponds to the likeness of the man in Ezekiel's first vision.
Supported by Matthew Poole, JFB
The 'image of jealousy' provokes the Lord, who declares himself to be a jealous God.
Supported by JFB
The glory of God seen here matches the glorious vision Ezekiel previously beheld in the plain.
Supported by Matthew Poole, JFB
The space 'between the porch and the altar' is where priests should weep, but here they worship the sun.
Supported by Matthew Poole, JFB
Manasseh set up a graven image in the temple, provoking the Lord's jealousy.
Supported by Matthew Poole, JFB
The seventy elders, originally appointed to aid Moses, are here counterfeited in idolatrous worship.
Supported by Matthew Henry
Idolaters justify secret sins by claiming 'the Lord seeth us not.'
Supported by Matthew Poole
Explicitly forbids looking up to heaven and worshipping the sun, moon, and stars.
Supported by Matthew Poole
Parallels the men turning their backs toward the temple of the Lord in apostasy.
Supported by Matthew Poole
The phrase 'the hand of the Lord God fell/was upon me' denotes divine inspiration.
Supported by Matthew Poole, John Calvin, JFB
The elders sitting before Ezekiel outwardly seek God's word while their hearts remain hypocritical.
Supported by JFB
Further identical description of the divine figure's appearance from the loins upward and downward.
Supported by Matthew Poole
They have provoked the Lord to jealousy with those things which are not God.
Supported by Matthew Poole
Parallels the corrupting of God's worship by portraying and venerating creeping things and beasts.
Supported by Matthew Henry
Repeats the wicked excuse: 'The Lord hath forsaken the earth, and the Lord seeth not.'
Supported by Matthew Poole
Refutes the elders' claim that God cannot see them in their secret chambers.
Supported by Matthew Poole
In the following execution of judgment, God orders that his eye shall not spare.
Supported by Matthew Poole
Internal cross-reference highlighting the progression to the next, greater abomination of weeping for Tammuz.
Supported by JFB
Shaphan's son Jaazaniah is named; Shaphan was Josiah's faithful scribe, highlighting the family's apostasy.
Supported by Matthew Poole
Though they cry unto the Lord, he will not hear them because of their evil doings.
Supported by Matthew Poole