Ezekiel 9NLT
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Ezekiel9

New Living Translation

1Then the Lord thundered, “Bring on the men appointed to punish the city! Tell them to bring their weapons with them!”

2Six men soon appeared from the upper gate that faces north, each carrying a deadly weapon in his hand. With them was a man dressed in linen, who carried a writer’s case at his side. They all went into the Temple courtyard and stood beside the bronze altar.

3Then the glory of the God of Israel rose up from between the cherubim, where it had rested, and moved to the entrance of the Temple. And the Lord called to the man dressed in linen who was carrying the writer’s case.

4He said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.”

5Then I heard the Lord say to the other men, “Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity!

6Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders.

7“Defile the Temple!” the Lord commanded. “Fill its courtyards with corpses. Go!” So they went and began killing throughout the city.

8While they were out killing, I was all alone. I fell face down on the ground and cried out, “O Sovereign Lord! Will your fury against Jerusalem wipe out everyone left in Israel?”

9Then he said to me, “The sins of the people of Israel and Judah are very, very great. The entire land is full of murder; the city is filled with injustice. They are saying, ‘The Lord doesn’t see it! The Lord has abandoned the land!’

10So I will not spare them or have any pity on them. I will fully repay them for all they have done.”

11Then the man in linen clothing, who carried the writer’s case, reported back and said, “I have done as you commanded.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 9.

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Chapter Summary

In this chapter: A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence. (1-11).

vv1-4

It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

vv5-11

The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Cross References

Ezekiel 9
v4Revelation 7:3allusion

Angels are commanded not to harm the earth until God's servants are sealed on their foreheads.

Supported by Matthew Henry, Matthew Poole, JFB

v61 Peter 4:17thematic

Judgment begins at the sanctuary/house of God; Peter echoes this principle of divine priority.

Supported by Matthew Henry, JFB

v2Daniel 10:5allusion

A heavenly figure, identified with Christ/high priest, appears clothed in linen garments.

Supported by Matthew Poole, JFB

v4Exodus 12:23typology

The Passover blood-mark on houses preserved the elect, typifying the protective mark on foreheads.

Supported by Matthew Henry, JFB

v4Psalms 119:136thematic

Sighing and shedding tears over widespread violations of God's holy law.

Supported by Matthew Henry, JFB

v5Ezekiel 8:18thematic

Directly echoes God's judicial refusal to spare or show pity to the apostates.

Supported by Matthew Poole, JFB

v9Ezekiel 8:12thematic

Repeats the wicked excuse for idolatry and perverseness: 'The Lord seeth us not.'

Supported by Matthew Poole

v2Leviticus 16:4typology

Linen garments denote the holy priestly office and purity of the intercessory mediator.

Supported by Matthew Poole, JFB

v2Ezekiel 10:2thematic

The same linen-clothed man receives instructions to scatter coals of fire over the city.

Supported by JFB

v4Revelation 9:4thematic

Command to hurt only those men who do not have the seal of God in their foreheads.

Supported by JFB

v62 Chronicles 36:17fulfillment

Historical fulfillment where Chaldeans slew young men and women in the house of their sanctuary.

Supported by John Calvin

v9Psalms 94:7thematic

The wicked self-delusion that God does not see or regard their oppressive deeds.

Supported by Matthew Poole

v8Ezekiel 11:13thematic

Ezekiel's identical prostrate plea: 'Ah Lord God! wilt thou make a full end of the remnant?'

Supported by Matthew Poole

Identifies the 'higher gate' of the temple built by King Jotham.

Supported by Matthew Poole