Ezekiel 9WEB
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Ezekiel9

World English Bible · Public Domain

1Then he cried in my ears with a loud voice, saying, “Cause those who are in charge of the city to draw near, each man with his destroying weapon in his hand.”

2Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand. One man in the middle of them was clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar.

3The glory of the God of Israel went up from the cherub, whereupon it was, to the threshold of the house; and he called to the man clothed in linen, who had the writer’s inkhorn by his side.

4Yahweh said to him, “Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done within it.”

5To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity.

6Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house.

7He said to them, “Defile the house, and fill the courts with the slain. Go out!” They went out, and struck in the city.

8While they were killing, and I was left, I fell on my face, and cried, and said, “Ah Lord Yahweh! Will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?”

9Then he said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion; for they say, ‘Yahweh has forsaken the land, and Yahweh doesn’t see.’

10As for me also, my eye won’t spare, neither will I have pity, but I will bring their way on their head.”

11Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, “I have done as you have commanded me.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 9.

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Chapter Summary

In this chapter: A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence. (1-11).

vv1-4

It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

vv5-11

The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Cross References

Ezekiel 9
v4Revelation 7:3allusion

Angels are commanded not to harm the earth until God's servants are sealed on their foreheads.

Supported by Matthew Henry, Matthew Poole, JFB

v61 Peter 4:17thematic

Judgment begins at the sanctuary/house of God; Peter echoes this principle of divine priority.

Supported by Matthew Henry, JFB

v2Daniel 10:5allusion

A heavenly figure, identified with Christ/high priest, appears clothed in linen garments.

Supported by Matthew Poole, JFB

v4Exodus 12:23typology

The Passover blood-mark on houses preserved the elect, typifying the protective mark on foreheads.

Supported by Matthew Henry, JFB

v4Psalms 119:136thematic

Sighing and shedding tears over widespread violations of God's holy law.

Supported by Matthew Henry, JFB

v5Ezekiel 8:18thematic

Directly echoes God's judicial refusal to spare or show pity to the apostates.

Supported by Matthew Poole, JFB

v9Ezekiel 8:12thematic

Repeats the wicked excuse for idolatry and perverseness: 'The Lord seeth us not.'

Supported by Matthew Poole

v2Leviticus 16:4typology

Linen garments denote the holy priestly office and purity of the intercessory mediator.

Supported by Matthew Poole, JFB

v2Ezekiel 10:2thematic

The same linen-clothed man receives instructions to scatter coals of fire over the city.

Supported by JFB

v4Revelation 9:4thematic

Command to hurt only those men who do not have the seal of God in their foreheads.

Supported by JFB

v62 Chronicles 36:17fulfillment

Historical fulfillment where Chaldeans slew young men and women in the house of their sanctuary.

Supported by John Calvin

v9Psalms 94:7thematic

The wicked self-delusion that God does not see or regard their oppressive deeds.

Supported by Matthew Poole

v8Ezekiel 11:13thematic

Ezekiel's identical prostrate plea: 'Ah Lord God! wilt thou make a full end of the remnant?'

Supported by Matthew Poole

Identifies the 'higher gate' of the temple built by King Jotham.

Supported by Matthew Poole