Joel2
New Living Translation
1Sound the trumpet in Jerusalem! Raise the alarm on my holy mountain! Let everyone tremble in fear because the day of the Lord is upon us.
2It is a day of darkness and gloom, a day of thick clouds and deep blackness. Suddenly, like dawn spreading across the mountains, a great and mighty army appears. Nothing like it has been seen before or will ever be seen again.
3Fire burns in front of them, and flames follow after them. Ahead of them the land lies as beautiful as the Garden of Eden. Behind them is nothing but desolation; not one thing escapes.
4They look like horses; they charge forward like warhorses.
5Look at them as they leap along the mountaintops. Listen to the noise they make—like the rumbling of chariots, like the roar of fire sweeping across a field of stubble, or like a mighty army moving into battle.
6Fear grips all the people; every face grows pale with terror.
7The attackers march like warriors and scale city walls like soldiers. Straight forward they march, never breaking rank.
8They never jostle each other; each moves in exactly the right position. They break through defenses without missing a step.
9They swarm over the city and run along its walls. They enter all the houses, climbing like thieves through the windows.
10The earth quakes as they advance, and the heavens tremble. The sun and moon grow dark, and the stars no longer shine.
11The Lord is at the head of the column. He leads them with a shout. This is his mighty army, and they follow his orders. The day of the Lord is an awesome, terrible thing. Who can possibly survive?
12That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning.
13Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish.
14Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. Perhaps you will be able to offer grain and wine to the Lord your God as before.
15Blow the ram’s horn in Jerusalem! Announce a time of fasting; call the people together for a solemn meeting.
16Gather all the people— the elders, the children, and even the babies. Call the bridegroom from his quarters and the bride from her private room.
17Let the priests, who minister in the Lord’s presence, stand and weep between the entry room to the Temple and the altar. Let them pray, “Spare your people, Lord! Don’t let your special possession become an object of mockery. Don’t let them become a joke for unbelieving foreigners who say, ‘Has the God of Israel left them?’”
18Then the Lord will pity his people and jealously guard the honor of his land.
19The Lord will reply, “Look! I am sending you grain and new wine and olive oil, enough to satisfy your needs. You will no longer be an object of mockery among the surrounding nations.
20I will drive away these armies from the north. I will send them into the parched wastelands. Those in the front will be driven into the Dead Sea, and those at the rear into the Mediterranean. The stench of their rotting bodies will rise over the land.” Surely the Lord has done great things!
21Don’t be afraid, O land. Be glad now and rejoice, for the Lord has done great things.
22Don’t be afraid, you animals of the field, for the wilderness pastures will soon be green. The trees will again be filled with fruit; fig trees and grapevines will be loaded down once more.
23Rejoice, you people of Jerusalem! Rejoice in the Lord your God! For the rain he sends demonstrates his faithfulness. Once more the autumn rains will come, as well as the rains of spring.
24The threshing floors will again be piled high with grain, and the presses will overflow with new wine and olive oil.
25The Lord says, “I will give you back what you lost to the swarming locusts, the hopping locusts, the stripping locusts, and the cutting locusts. It was I who sent this great destroying army against you.
26Once again you will have all the food you want, and you will praise the Lord your God, who does these miracles for you. Never again will my people be disgraced.
27Then you will know that I am among my people Israel, that I am the Lord your God, and there is no other. Never again will my people be disgraced.
28“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.
29In those days I will pour out my Spirit even on servants—men and women alike.
30And I will cause wonders in the heavens and on the earth— blood and fire and columns of smoke.
31The sun will become dark, and the moon will turn blood red before that great and terrible day of the Lord arrives.
32But everyone who calls on the name of the Lord will be saved, for some on Mount Zion in Jerusalem will escape, just as the Lord has said. These will be among the survivors whom the Lord has called.
Study Guide
Public-domain commentary and original-language notes for Joel 2.
Chapter Summary
In this chapter: God's judgments. (1-14) . Exhortations to fasting and prayer; blessings promised. (15-27) . A promise of the Holy Spirit, and of future mercies. (28-32).
vv1-14
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
vv15-27
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
vv28-32
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.
Key Words
תָּקַע: to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
שׁוֹפָר: a cornet (as giving a clear sound) or curved horn
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
רוּעַ: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
הַר: a mountain or range of hills (sometimes used figuratively)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶרֶץ: the earth (at large, or partitively a land)
רָגַז: to quiver (with any violent emotion, especially anger or fear)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Joel 2Peter explicitly quotes this prophecy of wonders in heaven and earth at Pentecost.
Supported by Matthew Henry, JFB
Peter quotes this verse regarding the sun turning to darkness and the moon to blood.
Supported by Matthew Henry, JFB
The description of apocalyptic locusts resembling horses running to battle closely mirrors this passage.
Supported by JFB
Uses the exact same liturgical formula of God being gracious, merciful, and slow to anger.
Supported by Matthew Henry, John Calvin, JFB
Parallels the unique, unprecedented severity of the Egyptian plague of locusts.
Supported by JFB
The 'garden of Eden' is the proverbial standard of fertile, pristine land before destruction.
Supported by Matthew Poole, JFB
Describes the judgment entering into the windows like a thief, illustrating inescapable invasion.
Supported by JFB
Repeats the solemn charge to sanctify a fast and call a solemn assembly in Zion.
Supported by Matthew Poole, John Calvin
Blowing the trumpet and sounding alarms of impending divine judgment and war.
Supported by Matthew Poole, John Calvin, JFB
Contrast of a desolate wilderness becoming like the garden of Eden, reversing the judgment.
Supported by Matthew Poole, JFB
Faces gathering blackness or paleness under the terror of the Day of the Lord.
Supported by JFB
The proverb of locusts having no king, yet advancing in perfect, orderly bands.
Supported by JFB
Repeats the cosmic signs of the sun, moon, and stars withdrawing their shining.
Supported by JFB
Typological pattern of God casting the plague (locusts/northern army) into the sea.
Supported by Matthew Poole
God repenting himself for His servants when He sees their power is gone.
Supported by Matthew Poole
Priests, as ministers of the altar, are commanded to lament and cry out to God.
Supported by Matthew Poole, John Calvin