Ezekiel 8NASB
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Ezekiel8

New American Standard

1Now it came about in the sixth year, on the fifth day of the sixth month, as I was sitting in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there.

2Then I looked, and behold, something like the appearance of a man; from His waist and downward there was the appearance of fire, and from His waist and upward like the appearance of a glow, like gleaming metal.

3And He extended the form of a hand and took me by the hair of my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol of jealousy, which provokes to jealousy, was located.

4And behold, the glory of the God of Israel was there, like the appearance which I saw in the plain.

5Then He said to me, “Son of man, raise your eyes now toward the north.” So I raised my eyes toward the north, and behold, to the north of the altar gate was this idol of jealousy at the entrance.

6And He said to me, “Son of man, do you see what they are doing, the great abominations which the house of Israel are committing here, so that I would be far from My sanctuary? But yet you will see still greater abominations!”

7Then He brought me to the entrance of the courtyard, and when I looked, behold, a hole in the wall.

8And He said to me, “Son of man, now dig through the wall.” So I dug through the wall, and behold, an entrance.

9Then He said to me, “Go in and see the wicked abominations that they are committing here.”

10So I entered and looked, and behold, every form of crawling things and animals and detestable things, with all the idols of the house of Israel, were carved on the wall all around.

11And standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand; and the fragrance of the cloud of incense was rising.

12Then He said to me, “Do you see, son of man, what the elders of the house of Israel are doing in the dark, each man in the rooms of his carved images? For they say, ‘The Lord does not see us; the Lord has abandoned the land.’”

13And He said to me, “Yet you will see still greater abominations which they are committing!”

14Then He brought me to the entrance of the gate of the Lord’s house which was toward the north; and behold, women were sitting there weeping for Tammuz.

15And He said to me, “Do you see this, son of man? Yet you will see still greater abominations than these!”

16Then He brought me into the inner courtyard of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs to the temple of the Lord while their faces were toward the east; and they were prostrating themselves eastward toward the sun.

17And He said to me, “Do you see this, son of man? Is it a trivial thing for the house of Judah to commit the abominations which they have committed here, that they have filled the land with violence and provoked Me to anger repeatedly? Yet behold, they are putting the twig to their nose!

18Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare; and though they cry out in My ears with a loud voice, yet I will not listen to them.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 8.

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Chapter Summary

In this chapter: The idolatries committed by the Jewish rulers. (1-6). The superstitions to which the Jews were then devoted, the Egyptian. (7-12). The Phoenician. (13,14). The Persian. (15,16) . The heinousness of their sin. (17,18).

vv1-6

The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.

vv7-12

A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.

vv13-18

The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.

Cross References

Ezekiel 8
v2Ezekiel 1:26thematic

The appearance of fire and amber corresponds to the likeness of the man in Ezekiel's first vision.

Supported by Matthew Poole, JFB

v3Exodus 20:5thematic

The 'image of jealousy' provokes the Lord, who declares himself to be a jealous God.

Supported by JFB

v4Ezekiel 3:23thematic

The glory of God seen here matches the glorious vision Ezekiel previously beheld in the plain.

Supported by Matthew Poole, JFB

v16Joel 2:17thematic

The space 'between the porch and the altar' is where priests should weep, but here they worship the sun.

Supported by Matthew Poole, JFB

v32 Kings 21:7thematic

Manasseh set up a graven image in the temple, provoking the Lord's jealousy.

Supported by Matthew Poole, JFB

v11Numbers 11:16thematic

The seventy elders, originally appointed to aid Moses, are here counterfeited in idolatrous worship.

Supported by Matthew Henry

v12Psalms 94:7-10thematic

Idolaters justify secret sins by claiming 'the Lord seeth us not.'

Supported by Matthew Poole

v16Deuteronomy 4:19thematic

Explicitly forbids looking up to heaven and worshipping the sun, moon, and stars.

Supported by Matthew Poole

Parallels the men turning their backs toward the temple of the Lord in apostasy.

Supported by Matthew Poole

v1Ezekiel 1:3thematic

The phrase 'the hand of the Lord God fell/was upon me' denotes divine inspiration.

Supported by Matthew Poole, John Calvin, JFB

v1Ezekiel 33:31thematic

The elders sitting before Ezekiel outwardly seek God's word while their hearts remain hypocritical.

Supported by JFB

v2Ezekiel 1:27thematic

Further identical description of the divine figure's appearance from the loins upward and downward.

Supported by Matthew Poole

They have provoked the Lord to jealousy with those things which are not God.

Supported by Matthew Poole

v10Romans 1:23thematic

Parallels the corrupting of God's worship by portraying and venerating creeping things and beasts.

Supported by Matthew Henry

v12Ezekiel 9:9thematic

Repeats the wicked excuse: 'The Lord hath forsaken the earth, and the Lord seeth not.'

Supported by Matthew Poole

v12Jeremiah 23:24thematic

Refutes the elders' claim that God cannot see them in their secret chambers.

Supported by Matthew Poole

v18Ezekiel 9:5thematic

In the following execution of judgment, God orders that his eye shall not spare.

Supported by Matthew Poole

v6Ezekiel 8:14thematic

Internal cross-reference highlighting the progression to the next, greater abomination of weeping for Tammuz.

Supported by JFB

v112 Kings 22:12thematic

Shaphan's son Jaazaniah is named; Shaphan was Josiah's faithful scribe, highlighting the family's apostasy.

Supported by Matthew Poole

v18Micah 3:4thematic

Though they cry unto the Lord, he will not hear them because of their evil doings.

Supported by Matthew Poole