Ezekiel7
New American Standard
1Moreover, the word of the Lord came to me, saying,
2“And you, son of man, this is what the Lord God says to the land of Israel: ‘An end! The end is coming on the four corners of the land.
3Now the end is upon you, for I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you.
4And My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the Lord!’
5“This is what the Lord God says: ‘A disaster, a unique disaster, behold, it is coming!
6An end is coming; the end has come! It has awakened against you; behold, it has come!
7Your doom has come to you, you inhabitant of the land. The time has come, the day is near—panic rather than joyful shouting on the mountains.
8Now I will shortly pour out My wrath on you and expend My anger against you; I will judge you according to your ways and bring on you all your abominations.
9My eye will have no pity nor will I spare you. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the Lord, am striking.
10‘Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed.
11Violence has grown into a rod of wickedness. None of them shall remain, none of their people, none of their wealth, nor anything eminent among them.
12The time has come, the day has arrived. Let neither the buyer rejoice nor the seller mourn; for wrath is against all their multitude.
13Indeed, the seller will not regain what he sold as long as they both live; for the vision regarding all their multitude will not be averted, nor will any of them maintain his life by his wrongdoing.
14‘They have blown the trumpet and made everything ready, but no one is going to the battle, for My wrath is against all their multitude.
15The sword is outside the city and the plague and the famine are within. Anyone who is in the field will die by the sword, while famine and the plague will consume those in the city.
16Even when their survivors escape, they will be on the mountains like doves of the valleys, all of them moaning, each over his own wrongdoing.
17All hands will hang limp, and all knees will drip with water.
18They will put on sackcloth and shuddering will overwhelm them; and shame will be on all faces, and a bald patch on all their heads.
19They will fling their silver into the streets, and their gold will become an abhorrent thing; their silver and their gold will not be able to save them on the day of the wrath of the Lord. They cannot satisfy their appetite, nor can they fill their stomachs, because their wrongdoing has become a cause of stumbling.
20Moreover, they transformed the splendor of His jewels into pride, and they made the images of their abominations and their detestable things with it; therefore I will make it an abhorrent thing to them.
21And I will hand it over to the foreigners as plunder, and to the wicked of the earth as spoils; and they will profane it.
22I will also turn My face away from them, and they will profane My treasure; then robbers will enter and profane it.
23‘Make the chain, for the land is full of bloody crimes, and the city is full of violence.
24Therefore, I will bring the worst of the nations, and they will take possession of their houses. I will also put an end to the pride of the strong ones, and their holy places will be profaned.
25When anguish comes, they will seek peace, but there will be none.
26Disaster will come upon disaster and rumor will be added to rumor; then they will seek a vision from a prophet, but the Law will be lost from the priest, and counsel from the elders.
27The king will mourn, the prince will be clothed in horror, and the hands of the people of the land will tremble. I will deal with them because of their conduct, and by their judgments I will judge them. And they will know that I am the Lord.’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 7.
Chapter Summary
In this chapter: The desolation of the land. (1-15). The distress of the few who should escape. (16-22). The captivity. (23-27).
vv1-15
The abruptness of this prophecy, and the many repetitions, show that the prophet was deeply affected by the prospect of these calamities. Such will the destruction of sinners be; for none can avoid it. Oh that the wickedness of the wicked might end before it bring them to an end! Trouble is to the impenitent only an evil, it hardens their hearts, and stirs up their corruptions; but there are those to whom it is sanctified by the grace of God, and made a means of much good. The day of real trouble is near, not a mere echo or rumour of troubles. Whatever are the fruits of God's judgments, our sin is the root of them. These judgments shall be universal. And God will be glorified in all. Now is the day of the Lord's patience and mercy, but the time of the sinner's trouble is at hand.
vv16-22
Sooner or later, sin will cause sorrow; and those who will not repent of their sin, may justly be left to pine away in it. There are many whose wealth is their snare and ruin; and the gaining the world is the losing of their souls. Riches profit not in the day of wrath. The wealth of this world has not that in it which will answer the desires of the soul, or be any satisfaction to it in a day of distress. God's temple shall stand them in no stead. Those are unworthy to be honoured with the form of godliness, who will not be governed by its power.
vv23-27
Whoever break the bands of God's law, will find themselves bound and held by the chains of his judgments. Since they encouraged one another to sin, God would dishearten them. All must needs be in trouble, when God comes to judge them according to their deserts. May the Lord enable us to seek that good part which shall not be taken away.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
אַתָּה: thou and thee, or (plural) ye and you
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אֲדֹנָי: the Lord (used as a proper name of God only)
אֲדָמָה: soil (from its general redness)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
קֵץ: an extremity; adverbially (with prepositional prefix) after
Cross References
Ezekiel 7Amos's 'the end is come upon my people' directly parallels Ezekiel's announcement of Israel's end.
Supported by Matthew Poole, JFB
The rod of God's anger refers to the foreign instrument of judgment (Assyria/Babylon).
Supported by JFB
Paul's warning that buyers and rejoicers must live detached echoes Ezekiel's pre-exilic economic disruption.
Supported by JFB
The Jubilee law allowed land return, which exile now prevents for both buyer and seller.
Supported by JFB
Zephaniah echoes the warning that silver and gold cannot deliver in the Lord's wrath.
Supported by Matthew Henry
Establishes that wealth provides no security or soul-satisfaction in the day of wrath.
Supported by Matthew Henry
Parallels the day of trouble, crying, and tumult in the valley of vision.
Supported by Matthew Poole
The great day of the Lord is near and hastens quickly, bringing trouble.
Supported by Matthew Poole
The Lord casts off His altar and abandons His sanctuary to polluting enemies.
Supported by Matthew Henry, Matthew Poole
Contrast between Aaron's life-giving rod that budded and the rod of pride/punishment.
Supported by JFB
The classic covenant curse: sword without and terror within, alongside famine and pestilence.
Supported by Matthew Poole
Lamentations mourning the loss of the law and visions from the prophets.
Supported by Matthew Poole
Repeats God's solemn declaration that His eye will not spare or have pity.
Supported by Matthew Poole
Connects violence and wicked works to the growing rod of judgment.
Supported by JFB
Descriptions of extreme mourning, baldness, and wearing of sackcloth during destruction.
Supported by Matthew Poole