Ezekiel5
New American Standard
1“As for you, son of man, take a sharp sword; take and use it as a barber’s razor on your head and beard. Then take scales for weighing and divide the hair.
2A third you shall burn in the fire at the center of the city, when the days of the siege are completed. Then you shall take a third and strike it with the sword all around the city, and a third you shall scatter to the wind; for I will unsheathe a sword behind them.
3Take also a few hairs in number from them and bind them in the hems of your robes.
4Take again some of them and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.
5“This is what the Lord God says: ‘This is Jerusalem; I have placed her at the center of the nations, with lands around her.
6But she has rebelled against My ordinances more wickedly than the nations, and against My statutes more than the lands which surround her; for they have rejected My ordinances and have not walked in My statutes.’
7Therefore, this is what the Lord God says: ‘Because you have more turmoil than the nations that surround you and have not walked in My statutes, nor executed My ordinances, nor acted in accordance with the ordinances of the nations around you,’
8therefore, this is what the Lord God says: ‘Behold, I, even I, am against you, and I will execute judgments among you in the sight of the nations.
9And because of all your abominations I will do among you what I have not done, and the like of which I will never do again.
10Therefore, fathers will eat their sons among you, and sons will eat their fathers; for I will execute judgments on you and scatter all your remnant to every wind.
11Therefore as I live,’ declares the Lord God, ‘Because you have defiled My sanctuary with all your detestable idols and with all your abominations, I definitely will also withdraw and My eye will have no pity, and I also will not spare.
12A third of you will die by plague or perish by famine among you, a third will fall by the sword around you, and a third I will scatter to every wind, and I will unsheathe a sword behind them.
13‘Then My anger will be spent and I will satisfy My wrath on them, and I will be appeased; then they will know that I, the Lord, have spoken in My zeal, when I have spent My wrath upon them.
14Moreover, I will make you a site of ruins and a disgrace among the nations that surround you, in the sight of everyone who passes by.
15So it will be a disgrace, an object of abuse, a warning, and an object of horror to the nations that surround you when I execute judgments against you in anger, wrath, and raging reprimands. I, the Lord, have spoken.
16When I send against them the deadly arrows of famine which were for the destruction of those whom I will send to destroy you, then I will also intensify the famine upon you and break off your provision of bread.
17I will send on you famine and vicious animals, and they will bereave you of children; plague and bloodshed also will pass through you, and I will bring the sword on you. I, the Lord, have spoken.’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 5.
Chapter Summary
In this chapter: A type of hair, showing the judgments about to come upon the Jews. (1-4). These awful judgments are declared. (5-17).
vv1-4
The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.
vv5-17
The sentence passed upon Jerusalem is very dreadful, the manner of expression makes it still more so. Who is able to stand in God's sight when he is angry? Those who live and die impenitent, will perish for ever unpitied; there is a day coming when the Lord will not spare. Let not persons or churches, who change the Lord's statutes, expect to escape the doom of Jerusalem. Let us endeavour to adorn the doctrine of God our Saviour in all things. Sooner or later God's word will prove itself true.
Key Words
אַתָּה: thou and thee, or (plural) ye and you
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
לָקַח: to take (in the widest variety of applications)
חַד: sharp
חֶרֶב: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
גַּלָּב: a barber
תַּעַר: a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty)
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Ezekiel 5Prophetic imagery of a razor hired to shave the head/beard represents humiliating judgment through a foreign king.
Supported by JFB
Priests were forbidden to make baldness; shaving the priestly prophet shows the ceremonial yielding to moral judgment.
Supported by JFB
Daniel confirms that the catastrophe upon Jerusalem was a unique judgment, unequaled under the whole heaven.
Supported by JFB
Lamentations verifies that Jerusalem's punishment surpassed even the sudden, historic overthrow of Sodom.
Supported by JFB
Fulfills the horrific covenant curse of parents eating their children during extreme siege conditions.
Supported by John Calvin
Parallel distribution of the people to specific appointed destines: death, sword, famine, and captivity.
Supported by John Calvin
Jeremiah remaining with Gedaliah represents the tiny remnant bound in the prophet's skirts.
Supported by JFB
The Chaldean captain left a small number of the poorest of the land as a remnant.
Supported by JFB
Ishmael's conspiracy represents the fire coming out from the remnant to consume others.
Supported by Matthew Poole, JFB
The nations did not change their false gods, but Israel shamefully changed their true Glory.
Supported by JFB
Detailed Pentateuchal warning of cannibalism during the desperate straits of a hostile siege.
Supported by Matthew Poole
The covenant curse of being scattered among the heathen while God draws out a sword after them.
Supported by John Calvin
Moses warns of God breaking the staff of bread, leaving the people hungry despite eating.
Supported by Matthew Poole
The Song of Moses lists God spending His arrows of judgment and famine upon rebellious Israel.
Supported by Matthew Poole