Ezekiel6
New American Standard
1Now the word of the Lord came to me, saying,
2“Son of man, set your face toward the mountains of Israel, and prophesy against them
3and say, ‘Mountains of Israel, listen to the word of the Lord God! This is what the Lord God says to the mountains, the hills, the ravines, and the valleys: “Behold, I Myself am going to bring a sword against you, and I will destroy your high places.
4So your altars will become deserted and your incense altars will be smashed; and I will make your slain fall in front of your idols.
5I will also lay the dead bodies of the sons of Israel in front of their idols; and I will scatter your bones around your altars.
6Everywhere you live, cities will be in ruins and the high places will be deserted, so that your altars will be in ruins and deserted, your idols will be broken and brought to an end, your incense altars will be cut down, and your works wiped out.
7The slain will fall among you, and you will know that I am the Lord.
8“However, I will leave a remnant, in that you will have those who escaped the sword among the nations when you are scattered among the countries.
9Then those of you who escape will remember Me among the nations to which they will be taken captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which committed infidelity with their idols; and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations.
10Then they will know that I am the Lord; I have not said in vain that I would inflict this disaster on them.”’
11“This is what the Lord God says: ‘Clap your hands, stamp your foot and say, “Woe, because of all the evil abominations of the house of Israel, which will fall by the sword, famine, and plague!
12Anyone who is far away will die by the plague, anyone who is near will fall by the sword, and anyone who remains and is spared from these will die by the famine. So I will expend My wrath on them.
13Then you will know that I am the Lord, when their dead are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every massive oak with thick branches—the places where they offered a soothing aroma to all their idols.
14So through all their dwelling places I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah; so they will know that I am the Lord.”’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 6.
Chapter Summary
In this chapter: The Divine judgments for idolatry. (1-7). A remnant shall be saved. (8-10). The calamities are to be lamented. (11-14).
vv1-7
War desolates persons, places, and things esteemed most sacred. God ruins idolatries even by the hands of idolaters. It is just with God to make that a desolation, which we make an idol. The superstitions to which many trust for safety, often cause their ruin. And the day is at hand, when idols and idolatry will be as thoroughly destroyed from the professedly Christian church as they were from among the Jews.
vv8-10
A remnant of Israel should be left; at length they should remember the Lord, their obligations to him, and rebellion against him. True penitents see sin to be that abominable thing which the Lord hates. Those who truly loathe sin, loathe themselves because of sin. They give glory to God by their repentance. Whatever brings men to remember Him, and their sins against him, should be regarded as a blessing.
vv11-14
It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
הַר: a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
Ezekiel 6Direct Mosaic precursor predicting destruction of high places and casting carcasses on broken idols.
Supported by Matthew Poole, JFB
Precedent of a prophet addressing inanimate objects (mountains/altar) because the people are completely unresponsive.
Supported by John Calvin, JFB
Pentateuchal source warning against 'going a whoring' after one's own heart and eyes.
Supported by JFB
Fulfills Moses' prediction that survivors in exile would pine away and loathe themselves for iniquities.
Supported by JFB
Ezekiel's parallel prophecy of the future remnant loathing themselves for their abominable sins.
Supported by JFB
Parallel command to strike hands and stamp feet to symbolize unstoppable impending judgment.
Supported by JFB
Prophetic parallel describing the necessary destruction of idolatrous high places and images.
Supported by Matthew Poole
Historical reform under Josiah fulfilling this judgment by breaking images and scattering bones.
Supported by Matthew Poole
Ezekiel repeats the self-loathing motif as a mark of true repentance.
Supported by JFB
Post-exilic promise of a scattered people who will remember God in far countries.
Supported by JFB
Identifies the location of 'Diblath' or Diblathaim, confirming the wilderness geography.
Supported by JFB
God preserves a small remnant from the sword, famine, and pestilence.
Supported by JFB
Jeremiah's parallel predicting a small escaping remnant returning from captivity.
Supported by JFB
Tripartite division of judgment: sword, famine, and pestilence repeated from chapter five.
Supported by JFB