Ezekiel21
New American Standard
1And the word of the Lord came to me, saying,
2“Son of man, set your face against Jerusalem, and speak prophetically against the sanctuaries and prophesy against the land of Israel;
3and say to the land of Israel, ‘This is what the Lord says: “Behold, I am against you; and I will draw My sword from its sheath and cut off from you the righteous and the wicked.
4Because I will cut off from you the righteous and the wicked, therefore My sword will go out from its sheath against humanity from south to north.
5So humanity will know that I, the Lord, have drawn My sword from its sheath. It will not return to its sheath again.”’
6As for you, son of man, groan with a breaking heart and bitter grief; you shall groan in their sight.
7And when they say to you, ‘Why are you groaning?’ you shall say, ‘Because of the news, for it is coming; and every heart will melt, all hands will go limp, every spirit will be disheartened, and all knees will drip with water. Behold, it is coming and it will happen,’ declares the Lord God.”
8And the word of the Lord came to me, saying,
9“Son of man, prophesy and say, ‘This is what the Lord says:’ Say, ‘A sword, a sword sharpened And also polished!
10Sharpened to make a slaughter, Polished to flash like lightning!’ Or shall we rejoice, the rod of My son despising every tree?
11And it is given to be polished, so that it may be handled; the sword is sharpened and polished, to hand it over to the slaughterer.
12Cry out and wail, son of man; for it is against My people, it is against all the officials of Israel. They are turned over to the sword with My people, therefore slap your thigh.
13For there is a testing; and what if even the rod which despises will cease to be?” declares the Lord God.
14“You therefore, son of man, prophesy and clap your hands; and let the sword be doubled the third time, the sword for the slain. It is the sword for the great one slain, which surrounds them,
15so that their hearts will waver, and many fall at all their gates. I have granted the slaughter of the sword. Oh! It is made for striking like lightning, it is sharpened in readiness for slaughter.
16Prove yourself sharp, go to the right; set yourself; go to the left, wherever your edge is ordered.
17I will also clap My hands, and I will satisfy My wrath; I, the Lord, have spoken.”
18And the word of the Lord came to me, saying,
19“Now as for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city.
20You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem.
21For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.
22Into his right hand came the divination, ‘Jerusalem,’ to set up battering rams, to open the mouth for slaughter, to raise the voice with a battle cry, to set up battering rams against the gates, to pile up assault ramps, to build a siege wall.
23And it will be to them like a false divination in their eyes; they have sworn solemn oaths. But he makes guilt known, so that they may be seized.
24“Therefore, this is what the Lord God says: ‘Because you have made your guilt known, in that your offenses are uncovered, so that in all your deeds your sins are seen—because you have come to mind, you will be seized by the hand.
25And you, slain, wicked one, the prince of Israel, whose day has come, in the time of the punishment of the end,’
26this is what the Lord God says: ‘Remove the turban and take off the crown; this will no longer be the same. Exalt that which is low, and humble that which is high.
27Ruins, ruins, ruins, I will make it! This also will be no longer until He comes whose right it is, and I will give it to Him.’
28“And you, son of man, prophesy and say, ‘This is what the Lord God says concerning the sons of Ammon and their taunting,’ and say: ‘A sword, a sword is drawn, sharpened for the slaughter, to make it consume, so that it may be like lightning—
29while they see false visions for you, while they divine lies for you—to place you on the necks of the wicked who are killed, whose day has come, in the time of the punishment of the end.
30Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you.
31I will pour out My indignation on you; I will blow on you with the fire of My wrath, and I will hand you over to brutal men, craftsmen of destruction.
32You will be fuel for the fire; your blood will be in the midst of the land. You will not be remembered, for I, the Lord, have spoken.’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 21.
Chapter Summary
In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).
vv1-17
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
vv18-27
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.
vv28-32
The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
נָטַף: to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Ezekiel 21Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.
Supported by Matthew Henry, JFB
Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.
Supported by Matthew Poole, JFB
The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.
Supported by JFB
The green and dry trees are explained as the cutting off of both righteous and wicked.
Supported by Matthew Poole, JFB
Sighing with the breaking of loins likened to birth pangs and agonizing distress.
Supported by JFB
Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.
Supported by JFB
Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.
Supported by JFB
Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.
Supported by JFB
The sword entering the inner chambers parallels death climbing into windows and palaces.
Supported by JFB
Smiting the hands together as a sign of divine fury and mock indignation over rebellion.
Supported by JFB
Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.
Supported by Matthew Henry
God commands the sword to return to its sheath, showing judgment has completed its devastating course.
Supported by Matthew Poole
Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.
Supported by Matthew Poole
Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.
Supported by Matthew Poole
Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.
Supported by Matthew Poole
The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.
Supported by Matthew Poole
Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.
Supported by JFB
Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.
Supported by Matthew Poole, JFB
Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.
Supported by JFB
God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.
Supported by Matthew Poole
The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.
Supported by Matthew Henry, Matthew Poole, JFB
False divinations and flattering visions of peace are swept away by the reality of the sword.
Supported by Matthew Henry
Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.
Supported by JFB
The setting of the gates of Jerusalem for battering rams and military slaughter.
Supported by JFB
Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.
Supported by JFB