Ezekiel 21KJV
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Ezekiel21

King James Version · Public Domain

1And the word of the Lord came unto me, saying,

2Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

3And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

5That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

6Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God.

8Again the word of the Lord came unto me, saying,

9Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished:

10It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.

14Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

15I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

16Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.

18The word of the Lord came unto me again, saying,

19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

20Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the defenced.

21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

28And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 21.

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Chapter Summary

In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).

vv1-17

Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.

vv18-27

By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.

vv28-32

The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.

Cross References

Ezekiel 21
v27Genesis 49:10fulfillment

Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.

Supported by Matthew Henry, JFB

v2Ezekiel 20:46thematic

Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.

Supported by Matthew Poole, JFB

The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.

Supported by JFB

v3Ezekiel 20:47thematic

The green and dry trees are explained as the cutting off of both righteous and wicked.

Supported by Matthew Poole, JFB

v6Jeremiah 30:6thematic

Sighing with the breaking of loins likened to birth pangs and agonizing distress.

Supported by JFB

v10Isaiah 22:12-14contrast

Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.

Supported by JFB

v12Jeremiah 31:19allusion

Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.

Supported by JFB

v13Job 9:23thematic

Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.

Supported by JFB

v14Jeremiah 9:21thematic

The sword entering the inner chambers parallels death climbing into windows and palaces.

Supported by JFB

v14Numbers 24:10allusion

Smiting the hands together as a sign of divine fury and mock indignation over rebellion.

Supported by JFB

v27Luke 1:32fulfillment

Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.

Supported by Matthew Henry

v30Ezekiel 21:30thematic

God commands the sword to return to its sheath, showing judgment has completed its devastating course.

Supported by Matthew Poole

Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.

Supported by Matthew Poole

v5Ezekiel 20:48thematic

Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.

Supported by Matthew Poole

v6Isaiah 21:3thematic

Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.

Supported by Matthew Poole

The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.

Supported by Matthew Poole

v10Exodus 4:22allusion

Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.

Supported by JFB

v11Jeremiah 25:9thematic

Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.

Supported by Matthew Poole, JFB

v23Ezekiel 17:19thematic

Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.

Supported by JFB

v26Ezekiel 17:24thematic

God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.

Supported by Matthew Poole

v28Ezekiel 21:28thematic

The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.

Supported by Matthew Henry, Matthew Poole, JFB

v29Ezekiel 12:24thematic

False divinations and flattering visions of peace are swept away by the reality of the sword.

Supported by Matthew Henry

v141 Kings 20:30thematic

Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.

Supported by JFB

v15Ezekiel 21:22thematic

The setting of the gates of Jerusalem for battering rams and military slaughter.

Supported by JFB

Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.

Supported by JFB