Ezekiel21
New King James Version
1And the word of the Lord came to me, saying,
2“Son of man, set your face toward Jerusalem, preach against the holy places, and prophesy against the land of Israel;
3and say to the land of Israel, ‘Thus says the Lord: “Behold, I am against you, and I will draw My sword out of its sheath and cut off both righteous and wicked from you.
4Because I will cut off both righteous and wicked from you, therefore My sword shall go out of its sheath against all flesh from south to north,
5that all flesh may know that I, the Lord, have drawn My sword out of its sheath; it shall not return anymore.” ’
6Sigh therefore, son of man, with a breaking heart, and sigh with bitterness before their eyes.
7And it shall be when they say to you, ‘Why are you sighing?’ that you shall answer, ‘Because of the news; when it comes, every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it is coming and shall be brought to pass,’ says the Lord God.”
8Again the word of the Lord came to me, saying,
9“Son of man, prophesy and say, ‘Thus says the Lord!’ Say: ‘A sword, a sword is sharpened And also polished!
10Sharpened to make a dreadful slaughter, Polished to flash like lightning! Should we then make mirth? It despises the scepter of My son, As it does all wood.
11And He has given it to be polished, That it may be handled; This sword is sharpened, and it is polished To be given into the hand of the slayer.’
12“Cry and wail, son of man; For it will be against My people, Against all the princes of Israel. Terrors including the sword will be against My people; Therefore strike your thigh.
13“Because it is a testing, And what if the sword despises even the scepter? The scepter shall be no more,” says the Lord God.
14“You therefore, son of man, prophesy, And strike your hands together. The third time let the sword do double damage. It is the sword that slays, The sword that slays the great men, That enters their private chambers.
15I have set the point of the sword against all their gates, That the heart may melt and many may stumble. Ah! It is made bright; It is grasped for slaughter:
16“Swords at the ready! Thrust right! Set your blade! Thrust left— Wherever your edge is ordered!
17“I also will beat My fists together, And I will cause My fury to rest; I, the Lord, have spoken.”
18The word of the Lord came to me again, saying:
19“And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city.
20Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem.
21For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver.
22In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall.
23And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken.
24“Therefore thus says the Lord God: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear—because you have come to remembrance, you shall be taken in hand.
25‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end,
26thus says the Lord God: “Remove the turban, and take off the crown; Nothing shall remain the same. Exalt the humble, and humble the exalted.
27Overthrown, overthrown, I will make it overthrown! It shall be no longer, Until He comes whose right it is, And I will give it to Him.” ’
28“And you, son of man, prophesy and say, ‘Thus says the Lord God concerning the Ammonites and concerning their reproach,’ and say: ‘A sword, a sword is drawn, Polished for slaughter, For consuming, for flashing—
29While they see false visions for you, While they divine a lie to you, To bring you on the necks of the wicked, the slain Whose day has come, Whose iniquity shall end.
30‘Return it to its sheath. I will judge you In the place where you were created, In the land of your nativity.
31I will pour out My indignation on you; I will blow against you with the fire of My wrath, And deliver you into the hands of brutal men who are skillful to destroy.
32You shall be fuel for the fire; Your blood shall be in the midst of the land. You shall not be remembered, For I the Lord have spoken.’ ”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 21.
Chapter Summary
In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).
vv1-17
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
vv18-27
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.
vv28-32
The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
נָטַף: to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Ezekiel 21Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.
Supported by Matthew Henry, JFB
Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.
Supported by Matthew Poole, JFB
The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.
Supported by JFB
The green and dry trees are explained as the cutting off of both righteous and wicked.
Supported by Matthew Poole, JFB
Sighing with the breaking of loins likened to birth pangs and agonizing distress.
Supported by JFB
Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.
Supported by JFB
Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.
Supported by JFB
Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.
Supported by JFB
The sword entering the inner chambers parallels death climbing into windows and palaces.
Supported by JFB
Smiting the hands together as a sign of divine fury and mock indignation over rebellion.
Supported by JFB
Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.
Supported by Matthew Henry
God commands the sword to return to its sheath, showing judgment has completed its devastating course.
Supported by Matthew Poole
Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.
Supported by Matthew Poole
Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.
Supported by Matthew Poole
Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.
Supported by Matthew Poole
The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.
Supported by Matthew Poole
Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.
Supported by JFB
Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.
Supported by Matthew Poole, JFB
Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.
Supported by JFB
God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.
Supported by Matthew Poole
The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.
Supported by Matthew Henry, Matthew Poole, JFB
False divinations and flattering visions of peace are swept away by the reality of the sword.
Supported by Matthew Henry
Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.
Supported by JFB
The setting of the gates of Jerusalem for battering rams and military slaughter.
Supported by JFB
Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.
Supported by JFB