Ezekiel21
American Standard Version · Public Domain
1And the word of Jehovah came unto me, saying,
2Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;
3and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
5and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more.
6Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
8And the word of Jehovah came unto me, saying,
9Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;
10it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.
11And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
12Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh.
13For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
14Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.
15I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
16Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.
17I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.
18The word of Jehovah came unto me again, saying,
19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
20Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
22In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
23And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.
24Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
25And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
26thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high.
27I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.
28And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
29while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.
30Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.
31And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.
32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 21.
Chapter Summary
In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).
vv1-17
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
vv18-27
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.
vv28-32
The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
נָטַף: to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Ezekiel 21Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.
Supported by Matthew Henry, JFB
Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.
Supported by Matthew Poole, JFB
The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.
Supported by JFB
The green and dry trees are explained as the cutting off of both righteous and wicked.
Supported by Matthew Poole, JFB
Sighing with the breaking of loins likened to birth pangs and agonizing distress.
Supported by JFB
Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.
Supported by JFB
Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.
Supported by JFB
Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.
Supported by JFB
The sword entering the inner chambers parallels death climbing into windows and palaces.
Supported by JFB
Smiting the hands together as a sign of divine fury and mock indignation over rebellion.
Supported by JFB
Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.
Supported by Matthew Henry
God commands the sword to return to its sheath, showing judgment has completed its devastating course.
Supported by Matthew Poole
Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.
Supported by Matthew Poole
Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.
Supported by Matthew Poole
Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.
Supported by Matthew Poole
The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.
Supported by Matthew Poole
Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.
Supported by JFB
Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.
Supported by Matthew Poole, JFB
Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.
Supported by JFB
God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.
Supported by Matthew Poole
The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.
Supported by Matthew Henry, Matthew Poole, JFB
False divinations and flattering visions of peace are swept away by the reality of the sword.
Supported by Matthew Henry
Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.
Supported by JFB
The setting of the gates of Jerusalem for battering rams and military slaughter.
Supported by JFB
Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.
Supported by JFB