Ezekiel 21NIV
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Ezekiel21

New International Version

1The word of the Lord came to me:

2“Son of man, set your face against Jerusalem and preach against the sanctuary. Prophesy against the land of Israel

3and say to her: ‘This is what the Lord says: I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked.

4Because I am going to cut off the righteous and the wicked, my sword will be unsheathed against everyone from south to north.

5Then all people will know that I the Lord have drawn my sword from its sheath; it will not return again.’

6“Therefore groan, son of man! Groan before them with broken heart and bitter grief.

7And when they ask you, ‘Why are you groaning?’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear and every hand go limp; every spirit will become faint and every leg will be wet with urine.’ It is coming! It will surely take place, declares the Sovereign Lord.”

8The word of the Lord came to me:

9“Son of man, prophesy and say, ‘This is what the Lord says: “‘A sword, a sword, sharpened and polished—

10sharpened for the slaughter, polished to flash like lightning! “‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.

11“‘The sword is appointed to be polished, to be grasped with the hand; it is sharpened and polished, made ready for the hand of the slayer.

12Cry out and wail, son of man, for it is against my people; it is against all the princes of Israel. They are thrown to the sword along with my people. Therefore beat your breast.

13“‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’

14“So then, son of man, prophesy and strike your hands together. Let the sword strike twice, even three times. It is a sword for slaughter— a sword for great slaughter, closing in on them from every side.

15So that hearts may melt with fear and the fallen be many, I have stationed the sword for slaughter at all their gates. Look! It is forged to strike like lightning, it is grasped for slaughter.

16Slash to the right, you sword, then to the left, wherever your blade is turned.

17I too will strike my hands together, and my wrath will subside. I the Lord have spoken.”

18The word of the Lord came to me:

19“Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city.

20Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem.

21For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.

22Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works.

23It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive.

24“Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.

25“‘You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax,

26this is what the Sovereign Lord says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low.

27A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.’

28“And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites and their insults: “‘A sword, a sword, drawn for the slaughter, polished to consume and to flash like lightning!

29Despite false visions concerning you and lying divinations about you, it will be laid on the necks of the wicked who are to be slain, whose day has come, whose time of punishment has reached its climax.

30“‘Let the sword return to its sheath. In the place where you were created, in the land of your ancestry, I will judge you.

31I will pour out my wrath on you and breathe out my fiery anger against you; I will deliver you into the hands of brutal men, men skilled in destruction.

32You will be fuel for the fire, your blood will be shed in your land, you will be remembered no more; for I the Lord have spoken.’”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 21.

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Chapter Summary

In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).

vv1-17

Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.

vv18-27

By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.

vv28-32

The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.

Cross References

Ezekiel 21
v27Genesis 49:10fulfillment

Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.

Supported by Matthew Henry, JFB

v2Ezekiel 20:46thematic

Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.

Supported by Matthew Poole, JFB

The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.

Supported by JFB

v3Ezekiel 20:47thematic

The green and dry trees are explained as the cutting off of both righteous and wicked.

Supported by Matthew Poole, JFB

v6Jeremiah 30:6thematic

Sighing with the breaking of loins likened to birth pangs and agonizing distress.

Supported by JFB

v10Isaiah 22:12-14contrast

Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.

Supported by JFB

v12Jeremiah 31:19allusion

Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.

Supported by JFB

v13Job 9:23thematic

Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.

Supported by JFB

v14Jeremiah 9:21thematic

The sword entering the inner chambers parallels death climbing into windows and palaces.

Supported by JFB

v14Numbers 24:10allusion

Smiting the hands together as a sign of divine fury and mock indignation over rebellion.

Supported by JFB

v27Luke 1:32fulfillment

Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.

Supported by Matthew Henry

v30Ezekiel 21:30thematic

God commands the sword to return to its sheath, showing judgment has completed its devastating course.

Supported by Matthew Poole

Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.

Supported by Matthew Poole

v5Ezekiel 20:48thematic

Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.

Supported by Matthew Poole

v6Isaiah 21:3thematic

Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.

Supported by Matthew Poole

The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.

Supported by Matthew Poole

v10Exodus 4:22allusion

Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.

Supported by JFB

v11Jeremiah 25:9thematic

Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.

Supported by Matthew Poole, JFB

v23Ezekiel 17:19thematic

Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.

Supported by JFB

v26Ezekiel 17:24thematic

God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.

Supported by Matthew Poole

v28Ezekiel 21:28thematic

The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.

Supported by Matthew Henry, Matthew Poole, JFB

v29Ezekiel 12:24thematic

False divinations and flattering visions of peace are swept away by the reality of the sword.

Supported by Matthew Henry

v141 Kings 20:30thematic

Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.

Supported by JFB

v15Ezekiel 21:22thematic

The setting of the gates of Jerusalem for battering rams and military slaughter.

Supported by JFB

Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.

Supported by JFB