Ezekiel21
New Living Translation
1Then this message came to me from the Lord:
2“Son of man, turn and face Jerusalem and prophesy against Israel and her sanctuaries.
3Tell her, ‘This is what the Lord says: I am your enemy, O Israel, and I am about to unsheath my sword to destroy your people—the righteous and the wicked alike.
4Yes, I will cut off both the righteous and the wicked! I will draw my sword against everyone in the land from south to north.
5Everyone in the world will know that I am the Lord. My sword is in my hand, and it will not return to its sheath until its work is finished.’
6“Son of man, groan before the people! Groan before them with bitter anguish and a broken heart.
7When they ask why you are groaning, tell them, ‘I groan because of the terrifying news I have heard. When it comes true, the boldest heart will melt with fear; all strength will disappear. Every spirit will faint; strong knees will become as weak as water. And the Sovereign Lord says: It is coming! It’s on its way!’”
8Then the Lord said to me,
9“Son of man, give the people this message from the Lord: “A sword, a sword is being sharpened and polished.
10It is sharpened for terrible slaughter and polished to flash like lightning! Now will you laugh? Those far stronger than you have fallen beneath its power!
11Yes, the sword is now being sharpened and polished; it is being prepared for the executioner.
12“Son of man, cry out and wail; pound your thighs in anguish, for that sword will slaughter my people and their leaders— everyone will die!
13It will put them all to the test. What chance do they have? says the Sovereign Lord.
14“Son of man, prophesy to them and clap your hands. Then take the sword and brandish it twice, even three times, to symbolize the great massacre, the great massacre facing them on every side.
15Let their hearts melt with terror, for the sword glitters at every gate. It flashes like lightning and is polished for slaughter!
16O sword, slash to the right, then slash to the left, wherever you will, wherever you want.
17I, too, will clap my hands, and I will satisfy my fury. I, the Lord, have spoken!”
18Then this message came to me from the Lord:
19“Son of man, make a map and trace two routes on it for the sword of Babylon’s king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two—
20one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem.
21The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices.
22The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls.
23The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them.
24“Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come!
25“O you corrupt and wicked prince of Israel, your final day of reckoning is here!
26This is what the Sovereign Lord says: “Take off your jeweled crown, for the old order changes. Now the lowly will be exalted, and the mighty will be brought down.
27Destruction! Destruction! I will surely destroy the kingdom. And it will not be restored until the one appears who has the right to judge it. Then I will hand it over to him.
28“And now, son of man, prophesy concerning the Ammonites and their mockery. Give them this message from the Sovereign Lord: “A sword, a sword is drawn for your slaughter. It is polished to destroy, flashing like lightning!
29Your prophets have given false visions, and your fortune-tellers have told lies. The sword will fall on the necks of the wicked for whom the day of final reckoning has come.
30“Now return the sword to its sheath, for in your own country, the land of your birth, I will pass judgment upon you.
31I will pour out my fury on you and blow on you with the fire of my anger. I will hand you over to cruel men who are skilled in destruction.
32You will be fuel for the fire, and your blood will be spilled in your own land. You will be utterly wiped out, your memory lost to history, for I, the Lord, have spoken!”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 21.
Chapter Summary
In this chapter: The ruin of Judah under the emblem of a sharp sword. (1-17). The approach of the king of Babylon described. (18-27). The destruction of the Ammonites. (28-32).
vv1-17
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
vv18-27
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.
vv28-32
The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
נָטַף: to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Ezekiel 21Until Shiloh comes; referenced as 'he come whose right it is' concerning the Messianic scepter.
Supported by Matthew Henry, JFB
Explains previous parable; 'drop thy word toward the south' is translated plainly as Jerusalem and Israel.
Supported by Matthew Poole, JFB
The song of Moses depicts God's glittering sword, source of Ezekiel's sharpened and furbished sword.
Supported by JFB
The green and dry trees are explained as the cutting off of both righteous and wicked.
Supported by Matthew Poole, JFB
Sighing with the breaking of loins likened to birth pangs and agonizing distress.
Supported by JFB
Contrasts God's call to weeping under judgment with the foolish, inappropriate 'making mirth'.
Supported by JFB
Smiting upon the thigh is a physical gesture of profound grief, humiliation, and mourning.
Supported by JFB
Parallels the sword of God trying and mocking both the righteous and the wicked indiscriminately.
Supported by JFB
The sword entering the inner chambers parallels death climbing into windows and palaces.
Supported by JFB
Smiting the hands together as a sign of divine fury and mock indignation over rebellion.
Supported by JFB
Christ is given the throne of his father David, fulfilling the promise of 'him whose right it is'.
Supported by Matthew Henry
God commands the sword to return to its sheath, showing judgment has completed its devastating course.
Supported by Matthew Poole
Prophetic speech compared to rain; to 'drop' thy word represents distilling spiritual warnings.
Supported by Matthew Poole
Parallels 'it shall not be quenched' with the sword that 'shall not return any more'.
Supported by Matthew Poole
Pain in the loins and overwhelming sighing represent the unbearable weight of coming bad news.
Supported by Matthew Poole
The coming of the tragic tidings silences the proverb that days are prolonged and visions fail.
Supported by Matthew Poole
Israel as God's firstborn son explains the phrase 'the rod of my son' which is contemned.
Supported by JFB
Nebuchadnezzar is the 'slayer' into whose hand God delivers the sword to execute his designs.
Supported by Matthew Poole, JFB
Zedekiah despised the oath and broke the covenant with Babylon, bringing down divine retribution.
Supported by JFB
God brings down the high tree and exalts the low tree, matching 'exalt him that is low'.
Supported by Matthew Poole
The sword is also drawn against Ammon, extending the judgment beyond the borders of Israel.
Supported by Matthew Henry, Matthew Poole, JFB
False divinations and flattering visions of peace are swept away by the reality of the sword.
Supported by Matthew Henry
Fleeing into 'privy' or inner chambers to escape the reaching point of the sword.
Supported by JFB
The setting of the gates of Jerusalem for battering rams and military slaughter.
Supported by JFB
Zedekiah, the profane prince, rebelled against Nebuchadnezzar, violating his oath before God.
Supported by JFB