Ezekiel22
New Living Translation
1Now this message came to me from the Lord:
2“Son of man, are you ready to judge Jerusalem? Are you ready to judge this city of murderers? Publicly denounce her detestable sins,
3and give her this message from the Sovereign Lord: O city of murderers, doomed and damned—city of idols, filthy and foul—
4you are guilty because of the blood you have shed. You are defiled because of the idols you have made. Your day of destruction has come! You have reached the end of your years. I will make you an object of mockery throughout the world.
5O infamous city, filled with confusion, you will be mocked by people far and near.
6“Every leader in Israel who lives within your walls is bent on murder.
7Fathers and mothers are treated with contempt. Foreigners are forced to pay for protection. Orphans and widows are wronged and oppressed among you.
8You despise my holy things and violate my Sabbath days of rest.
9People accuse others falsely and send them to their death. You are filled with idol worshipers and people who do obscene things.
10Men sleep with their fathers’ wives and force themselves on women who are menstruating.
11Within your walls live men who commit adultery with their neighbors’ wives, who defile their daughters-in-law, or who rape their own sisters.
12There are hired murderers, loan racketeers, and extortioners everywhere. They never even think of me and my commands, says the Sovereign Lord.
13“But now I clap my hands in indignation over your dishonest gain and bloodshed.
14How strong and courageous will you be in my day of reckoning? I, the Lord, have spoken, and I will do what I said.
15I will scatter you among the nations and purge you of your wickedness.
16And when I have been dishonored among the nations because of you, you will know that I am the Lord.”
17Then this message came to me from the Lord:
18“Son of man, the people of Israel are the worthless slag that remains after silver is smelted. They are the dross that is left over—a useless mixture of copper, tin, iron, and lead.
19So tell them, ‘This is what the Sovereign Lord says: Because you are all worthless slag, I will bring you to my crucible in Jerusalem.
20Just as silver, copper, iron, lead, and tin are melted down in a furnace, I will melt you down in the heat of my fury.
21I will gather you together and blow the fire of my anger upon you,
22and you will melt like silver in fierce heat. Then you will know that I, the Lord, have poured out my fury on you.’”
23Again a message came to me from the Lord:
24“Son of man, give the people of Israel this message: In the day of my indignation, you will be like a polluted land, a land without rain.
25Your princes plot conspiracies just as lions stalk their prey. They devour innocent people, seizing treasures and extorting wealth. They make many widows in the land.
26Your priests have violated my instructions and defiled my holy things. They make no distinction between what is holy and what is not. And they do not teach my people the difference between what is ceremonially clean and unclean. They disregard my Sabbath days so that I am dishonored among them.
27Your leaders are like wolves who tear apart their victims. They actually destroy people’s lives for money!
28And your prophets cover up for them by announcing false visions and making lying predictions. They say, ‘My message is from the Sovereign Lord,’ when the Lord hasn’t spoken a single word to them.
29Even common people oppress the poor, rob the needy, and deprive foreigners of justice.
30“I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one.
31So now I will pour out my fury on them, consuming them with the fire of my anger. I will heap on their heads the full penalty for all their sins. I, the Sovereign Lord, have spoken!”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 22.
Chapter Summary
In this chapter: The sins of Jerusalem. (1-16). Israel is condemned as dross. (17-22). As the corruption is general, so shall be the punishment. (23-31).
vv1-16
The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.
vv17-22
Israel, compared with other nations, had been as the gold and silver compared with baser metals. But they were now as the refuse that is consumed in the furnace, or thrown away when the silver is refined. Sinners, especially backsliding professors, are, in God's account, useless and fit for nothing. When God brings his own people into the furnace, he sits by them as the refiner by his gold, to see that they are not continued there any longer than is fitting and needful. The dross shall be wholly separated, and the good metal purified. Let those who suffer pains, or lingering sickness, and find that their hearts can scarcely bear these light and momentary afflictions, take warning to flee from the wrath to come; for if these trials are not sanctified by the power of the Holy Spirit, to the cleansing their hearts and hands from sin, far worse things will come upon them.
vv23-31
All orders and degrees of men had helped to fill the measure of the nation's guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שָׁפַט: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
דָּם: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Cross References
Ezekiel 22Direct parallel in the Law condemning those who set light by father and mother.
Supported by Matthew Poole, JFB
Ezekiel explicitly targets 'men that carry tales to shed blood,' violating this Leviticus law.
Supported by JFB
Isaiah also compares Israel's severe moral degeneracy to once-pure silver becoming dross.
Supported by JFB
Ezekiel's charge that priests fail to put difference between the holy and profane.
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Parallel description of prophets who daub with untempered mortar, proclaiming false peace.
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Repeats the divine commission to 'judge' and declare the nations' abominations.
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Verbal link to Israel forgetting the God who formed and redeemed them.
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Identical symbolic action of God smiting His hands together in indignant fury.
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Micah likewise denounces princes who raven like wolves to shed blood for gain.
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Ezekiel's recurring image of entering the gap and making up the hedge.
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Fulfillment of being made a reproach and a mocking to all countries.
Supported by Matthew Poole
Cites the specific Levitical prohibition regarding sexual relations during uncleanness.
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Jeremiah similarly describes Israel as 'reprobate silver' that the refiner melts in vain.
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Jesus echoes the indictment of leaders who devour widows' houses for gain.
Supported by Matthew Henry, JFB
Confirms the tragic lack of any intercessor capable of averting God's judgment.
Supported by Matthew Henry