Ezekiel22
New King James Version
1Moreover the word of the Lord came to me, saying,
2“Now, son of man, will you judge, will you judge the bloody city? Yes, show her all her abominations!
3Then say, ‘Thus says the Lord God: “The city sheds blood in her own midst, that her time may come; and she makes idols within herself to defile herself.
4You have become guilty by the blood which you have shed, and have defiled yourself with the idols which you have made. You have caused your days to draw near, and have come to the end of your years; therefore I have made you a reproach to the nations, and a mockery to all countries.
5Those near and those far from you will mock you as infamous and full of tumult.
6“Look, the princes of Israel: each one has used his power to shed blood in you.
7In you they have made light of father and mother; in your midst they have oppressed the stranger; in you they have mistreated the fatherless and the widow.
8You have despised My holy things and profaned My Sabbaths.
9In you are men who slander to cause bloodshed; in you are those who eat on the mountains; in your midst they commit lewdness.
10In you men uncover their fathers’ nakedness; in you they violate women who are set apart during their impurity.
11One commits abomination with his neighbor’s wife; another lewdly defiles his daughter-in-law; and another in you violates his sister, his father’s daughter.
12In you they take bribes to shed blood; you take usury and increase; you have made profit from your neighbors by extortion, and have forgotten Me,” says the Lord God.
13“Behold, therefore, I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst.
14Can your heart endure, or can your hands remain strong, in the days when I shall deal with you? I, the Lord, have spoken, and will do it.
15I will scatter you among the nations, disperse you throughout the countries, and remove your filthiness completely from you.
16You shall defile yourself in the sight of the nations; then you shall know that I am the Lord.” ’ ”
17The word of the Lord came to me, saying,
18“Son of man, the house of Israel has become dross to Me; they are all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver.
19Therefore thus says the Lord God: ‘Because you have all become dross, therefore behold, I will gather you into the midst of Jerusalem.
20As men gather silver, bronze, iron, lead, and tin into the midst of a furnace, to blow fire on it, to melt it; so I will gather you in My anger and in My fury, and I will leave you there and melt you.
21Yes, I will gather you and blow on you with the fire of My wrath, and you shall be melted in its midst.
22As silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the Lord, have poured out My fury on you.’ ”
23And the word of the Lord came to me, saying,
24“Son of man, say to her: ‘You are a land that is not cleansed or rained on in the day of indignation.’
25The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured people; they have taken treasure and precious things; they have made many widows in her midst.
26Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them.
27Her princes in her midst are like wolves tearing the prey, to shed blood, to destroy people, and to get dishonest gain.
28Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.
29The people of the land have used oppressions, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.
30So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.
31Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; and I have recompensed their deeds on their own heads,” says the Lord God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 22.
Chapter Summary
In this chapter: The sins of Jerusalem. (1-16). Israel is condemned as dross. (17-22). As the corruption is general, so shall be the punishment. (23-31).
vv1-16
The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.
vv17-22
Israel, compared with other nations, had been as the gold and silver compared with baser metals. But they were now as the refuse that is consumed in the furnace, or thrown away when the silver is refined. Sinners, especially backsliding professors, are, in God's account, useless and fit for nothing. When God brings his own people into the furnace, he sits by them as the refiner by his gold, to see that they are not continued there any longer than is fitting and needful. The dross shall be wholly separated, and the good metal purified. Let those who suffer pains, or lingering sickness, and find that their hearts can scarcely bear these light and momentary afflictions, take warning to flee from the wrath to come; for if these trials are not sanctified by the power of the Holy Spirit, to the cleansing their hearts and hands from sin, far worse things will come upon them.
vv23-31
All orders and degrees of men had helped to fill the measure of the nation's guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שָׁפַט: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
דָּם: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Cross References
Ezekiel 22Direct parallel in the Law condemning those who set light by father and mother.
Supported by Matthew Poole, JFB
Ezekiel explicitly targets 'men that carry tales to shed blood,' violating this Leviticus law.
Supported by JFB
Isaiah also compares Israel's severe moral degeneracy to once-pure silver becoming dross.
Supported by JFB
Ezekiel's charge that priests fail to put difference between the holy and profane.
Supported by JFB
Parallel description of prophets who daub with untempered mortar, proclaiming false peace.
Supported by JFB
Repeats the divine commission to 'judge' and declare the nations' abominations.
Supported by JFB
Verbal link to Israel forgetting the God who formed and redeemed them.
Supported by JFB
Identical symbolic action of God smiting His hands together in indignant fury.
Supported by JFB
Micah likewise denounces princes who raven like wolves to shed blood for gain.
Supported by JFB
Ezekiel's recurring image of entering the gap and making up the hedge.
Supported by JFB
Fulfillment of being made a reproach and a mocking to all countries.
Supported by Matthew Poole
Cites the specific Levitical prohibition regarding sexual relations during uncleanness.
Supported by JFB
Jeremiah similarly describes Israel as 'reprobate silver' that the refiner melts in vain.
Supported by JFB
Jesus echoes the indictment of leaders who devour widows' houses for gain.
Supported by Matthew Henry, JFB
Confirms the tragic lack of any intercessor capable of averting God's judgment.
Supported by Matthew Henry