Isaiah 21NASB
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Isaiah21

New American Standard

1The pronouncement concerning the wilderness of the sea: As windstorms in the Negev come in turns, It comes from the wilderness, from a terrifying land.

2A harsh vision has been shown to me; The treacherous one still deals treacherously, and the destroyer still destroys. Go up, Elam, lay siege, Media; I have put an end to all the groaning she has caused.

3For this reason my loins are full of anguish; Pains have seized me like the pains of a woman in labor. I am so bewildered I cannot hear, so terrified I cannot see.

4My mind reels, horror overwhelms me; The twilight I longed for has been turned into trembling for me.

5They set the table, they spread out the cloth, they eat, they drink; “Rise up, captains, oil the shields!”

6For this is what the Lord says to me: “Go, station the lookout, have him report what he sees.

7When he sees a column of chariots, horsemen in pairs, A train of donkeys, a train of camels, He is to pay close attention, very close attention.”

8Then the lookout called, “Lord, I stand continually by day on the watchtower, And I am stationed every night at my guard post.

9Now behold, here comes a troop of riders, horsemen in pairs.” And one said, “Fallen, fallen is Babylon; And all the images of her gods are shattered on the ground.”

10My downtrodden people, and my afflicted of the threshing floor! What I have heard from the Lord of armies, The God of Israel, I make known to you.

11The pronouncement concerning Edom: One keeps calling to me from Seir, “Watchman, how far gone is the night? Watchman, how far gone is the night?”

12The watchman says, “Morning comes but also night. If you would inquire, inquire; Come back again.”

13The pronouncement about Arabia: In the thickets of Arabia you must spend the night, You caravans of Dedanites.

14Bring water for the thirsty, You inhabitants of the land of Tema; Meet the fugitive with bread.

15For they have fled from the swords, From the drawn sword, and from the bent bow, And from the press of battle.

16For this is what the Lord said to me: “In a year, as a hired worker would count it, all the splendor of Kedar will come to an end;

17and the remainder of the number of bowmen, the warriors of the sons of Kedar, will be few; for the Lord God of Israel has spoken.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 21.

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Chapter Summary

In this chapter: The taking of Babylon. (1-10). Of the Edomites. (11,12) . Of the Arabs. (13-17).

vv1-10

Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.

vv11-12

God's prophets and ministers are as watchmen in the city in a time of peace, to see that all is safe. As watchmen in the camp in time of war, to warn of the motions of the enemy. After a long sleep in sin and security, it is time to rise, to awake out of sleep. We have a great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning? What tidings of the night? What happens to-night? We must never be secure. But many make curious inquiries of the watchmen. They would willingly have nice questions solved, or difficult prophecies interpreted; but they do not seek into the state of their own souls, about the way of salvation, and the path of duty. The watchman answers by way of prophecy. There comes first a morning of light, and peace, and opportunity; but afterward comes a night of trouble and calamity. If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it. Inquire, return, come. We are urged to do it quickly, for there is no time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.

vv13-17

The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.

Cross References

Isaiah 21
v9Revelation 18:2thematic

Explicitly mirrors the prophetic cry: 'Babylon is fallen, is fallen,' representing God's ultimate victory.

Supported by Matthew Henry

v2Isaiah 33:1thematic

Parallels the retributive principle of the treacherous spoiler being spoiled in turn.

Supported by Matthew Poole, JFB

v4Daniel 5:1thematic

Belshazzar's fatal feast fulfills 'the night of my pleasure turned into fear.'

Supported by JFB

v1Jeremiah 51:13thematic

Explains 'desert of the sea' as Babylon dwelling upon 'many waters' (Euphrates).

Supported by Matthew Poole, JFB

v2Isaiah 13:17thematic

Identifies the Medes as the designated instruments of God's vengeance against Babylon.

Supported by JFB

v4Jeremiah 51:39thematic

Prophesies that Babylon's leaders will be thrown into a fatal sleep during their feast.

Supported by JFB

v1Job 37:9thematic

Provides a poetic parallel for the violent 'whirlwinds in the south.'

Supported by JFB

v1Zechariah 9:14thematic

Matches the image of God marching in the whirlwinds of the south.

Supported by JFB

v2Jeremiah 51:11thematic

Details the Medes and Elamites (Persians) rising up to besiege Babylon.

Supported by Matthew Poole

v3Isaiah 13:8thematic

Parallels the agonizing pangs of childbearing representing sudden, severe judgment.

Supported by JFB

v3Isaiah 15:5thematic

Shows the prophet's personal emotional distress at witnessing foreign calamities in vision.

Supported by JFB

v10Jeremiah 51:33thematic

Parallels Babylon's judgment to a threshing floor ready for the harvest.

Supported by Matthew Henry

v6Ezekiel 33:2-7thematic

Expounds the spiritual and literal role of a watchman warning of approaching danger.

v16Isaiah 16:14thematic

Uses the identical technical term 'years of an hireling' to specify an exact judgment timeframe.