Ezekiel 33NASB
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Ezekiel33

New American Standard

1Now the word of the Lord came to me, saying,

2“Son of man, speak to the sons of your people and say to them, ‘If I bring a sword upon a land, and the people of the land take one man from among them and make him their watchman,

3and he sees the sword coming upon the land and blows the horn and warns the people,

4then someone who hears the sound of the horn but does not take warning, and a sword comes and takes him away, his blood will be on his own head.

5He heard the sound of the horn but did not take warning; his blood will be on himself. But had he taken warning, he would have saved his life.

6But if the watchman sees the sword coming and does not blow the horn and the people are not warned, and a sword comes and takes a person from them, he is taken away for his wrongdoing; but I will require his blood from the watchman’s hand.’

7“Now as for you, son of man, I have appointed you as a watchman for the house of Israel; so you will hear a message from My mouth and give them a warning from Me.

8When I say to the wicked, ‘You wicked person, you will certainly die,’ and you do not speak to warn the wicked about his way, that wicked person shall die for his wrongdoing, but I will require his blood from your hand.

9But if you on your part warn a wicked person to turn from his way and he does not turn from his way, he will die for his wrongdoing, but you have saved your life.

10“Now as for you, son of man, say to the house of Israel, ‘This is what you have said: “Surely our offenses and our sins are upon us, and we are rotting away in them; how then can we survive?”’

11Say to them, ‘As I live!’ declares the Lord God, ‘I take no pleasure at all in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then should you die, house of Israel?’

12And you, son of man, say to your fellow citizens, ‘The righteousness of a righteous one will not save him on the day of his offense, and as for the wickedness of a wicked one, he will not stumble because of it on the day when he turns from his wickedness; whereas a righteous one will not be able to live by his righteousness on the day when he commits sin.’

13When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die.

14But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices justice and righteousness,

15if a wicked person returns a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing injustice, he shall certainly live; he shall not die.

16None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall certainly live.

17“Yet your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right.

18When the righteous turns from his righteousness and commits injustice, then he shall die in it.

19But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them.

20Yet you say, ‘The way of the Lord is not right.’ I will judge each of you according to his ways, house of Israel.”

21Now in the twelfth year of our exile, on the fifth of the tenth month, the survivor from Jerusalem came to me, saying, “The city has been taken.”

22Now the hand of the Lord had been upon me in the evening, before the survivors came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless.

23Then the word of the Lord came to me, saying,

24“Son of man, they who live in these ruins in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.’

25Therefore say to them, ‘This is what the Lord God says: “You eat meat with the blood in it, raise your eyes to your idols as you shed blood. Should you then possess the land?

26You rely on your sword, you commit abominations, and each of you defiles his neighbor’s wife. Should you then possess the land?”’

27You shall say this to them: ‘This is what the Lord God says: “As I live, those who are in the places of ruins certainly will fall by the sword, and whoever is in the open field I will give to the animals to be devoured, and those who are in the strongholds and in the caves will die of plague.

28And I will make the land a desolation and a waste, and the pride of her power will be brought to an end; and the mountains of Israel will be deserted so that no one will pass through.

29Then they will know that I am the Lord, when I make the land a desolation and a waste because of all their abominations which they have committed.”’

30“But as for you, son of man, your fellow citizens who talk with one another about you by the walls and in the doorways of the houses, speak one with another, each with his brother, saying, ‘Come now and hear what the message is that comes from the Lord.’

31And they come to you as people come, and sit before you as My people and hear your words, but they do not do them; for they do the lustful desires expressed by their mouth, and their heart follows their unlawful gain.

32And behold, you are to them like a love song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them.

33So when it comes—as it certainly will—then they will know that a prophet has been among them.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 33.

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Chapter Summary

In this chapter: Ezekiel's duty as a watchman. (1-9). He is to vindicate the Divine government. (10-20). The desolation of Judea. (21-29). Judgments on the mockers of the prophets. (30-33).

vv1-9

The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.

vv10-20

Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

vv21-29

Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

Cross References

Ezekiel 33
v7Ezekiel 3:18-20thematic

Direct parallel detailing the watchman's commission and the requirement of warning the wicked.

Supported by Matthew Poole, JFB

v11Ezekiel 18:23thematic

Identical theological affirmation that God has no pleasure in the death of the wicked.

Supported by Matthew Poole, JFB

v17Ezekiel 18:25thematic

Parallels the people's complaint that 'the way of the Lord is not equal' and God's response.

Supported by Matthew Henry, JFB

v21Ezekiel 24:26fulfillment

Fulfillment of the sign that one escaping Jerusalem would come to open Ezekiel's mouth.

Supported by Matthew Poole, JFB

v22Ezekiel 24:27fulfillment

Fulfillment of the promise that Ezekiel's mouth would be opened and he would be no more dumb.

Supported by Matthew Poole, JFB

v10Leviticus 26:39allusion

The Mosaic law's warning of pining away in iniquity in the lands of their enemies.

Supported by JFB

v10Ezekiel 24:23thematic

Echoes the previous warning that they would pine away for their iniquities.

Supported by JFB

v10Ezekiel 37:11thematic

The house of Israel similarly despairs, saying, 'our bones are dried, and our hope is lost.'

Supported by JFB

v24Isaiah 51:2thematic

Contrasts the faith of Abraham (who was but one) with the presumption of the wicked remnant.

Supported by JFB

v2Hosea 9:8thematic

Ephraim's watchman is contrasted with or compared to the spiritual watchmen of Israel.

Supported by JFB

v112 Peter 3:9thematic

NT parallel asserting God is not willing that any should perish, but all should repent.

Supported by JFB

v15Leviticus 18:5allusion

The classic Levitical formulation of walking in the statutes of life to surely live.

Supported by JFB

v22Ezekiel 3:27thematic

Relates to the opening of Ezekiel's mouth when speaking to the rebellious house.

Supported by Matthew Poole

v2Jeremiah 6:17thematic

God's appointment of spiritual watchmen over Israel to blow the trumpet and warn the people.

Supported by JFB