Isaiah51
New American Standard
1“Listen to Me, you who pursue righteousness, Who seek the Lord: Look to the rock from which you were cut, And to the quarry from which you were dug.
2Look to Abraham your father And to Sarah who gave birth to you in pain; When he was only one I called him, Then I blessed him and multiplied him.”
3Indeed, the Lord will comfort Zion; He will comfort all her ruins. And He will make her wilderness like Eden, And her desert like the garden of the Lord. Joy and gladness will be found in her, Thanksgiving and the sound of a melody.
4“Pay attention to Me, My people, And listen to Me, My nation; For a law will go out from Me, And I will bring My justice as a light of the peoples.
5My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait for Me, And they will wait expectantly for My arm.
6Raise your eyes to the sky, Then look to the earth beneath; For the sky will vanish like smoke, And the earth will wear out like a garment And its inhabitants will die in the same way. But My salvation will be forever, And My righteousness will not fail.
7Listen to Me, you who know righteousness, A people in whose heart is My Law; Do not fear the taunting of people, Nor be terrified of their abuses.
8For the moth will eat them like a garment; Yes, the moth will eat them like wool. But My righteousness will be forever, And My salvation to all generations.”
9Awake, awake, put on strength, O arm of the Lord; Awake as in the days of old, the generations of long ago. Was it not You who cut Rahab in pieces, Who pierced the dragon?
10Was it not You who dried up the sea, The waters of the great deep; Who made the depths of the sea a pathway For the redeemed to cross over?
11And the redeemed of the Lord will return And come to Zion with joyful shouting, And everlasting joy will be on their heads. They will obtain gladness and joy, And sorrow and sighing will flee away.
12“I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass,
13That you have forgotten the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth, That you fear continually all day long because of the fury of the oppressor, As he makes ready to destroy? And where is the rage of the oppressor?
14The exile will soon be set free, and will not die in the dungeon, nor will his bread be lacking.
15For I am the Lord your God, who stirs up the sea so that its waves roar (the Lord of armies is His name).
16And I have put My words in your mouth and have covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
17Pull yourself up! Pull yourself up! Arise, Jerusalem! You who have drunk from the Lord’s hand the cup of His anger; The chalice of staggering you have drunk to the dregs.
18There is no one to guide her among all the sons to whom she has given birth, Nor is there anyone to take her by the hand among all the sons she has raised.
19These two things have happened to you; Who will mourn for you? The devastation and destruction, famine and sword; How shall I comfort you?
20Your sons have fainted, They lie helpless at the head of every street, Like an antelope in a net, Full of the wrath of the Lord, The rebuke of your God.
21Therefore, listen to this, you afflicted, Who are drunk, but not with wine:
22This is what your Lord, the Lord, your God Who contends for His people says: “Behold, I have taken from your hand the cup of staggering, The chalice of My anger; You will never drink it again.
23I will put it into the hand of your tormentors, Who have said to you, ‘Lie down so that we may walk over you.’ You have also made your back like the ground, And like the street for those who walk over it.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 51.
Chapter Summary
In this chapter: Exhortations to trust the Messiah. (1-3). The power of God, and the weakness of man. (4-8). Christ defends his people. (9-16). Their afflictions and deliverances. (17-23).
vv1-3
It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.
vv4-8
The gospel of Christ shall be preached and published. How shall we escape if we neglect it? There is no salvation without righteousness. The soul shall, as to this world, vanish like smoke, and the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion, while revilers of Christ are in darkness
vv9-16
The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
נָבַט: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
צוּר: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
חָצַב: to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
נָקַר: to bore (penetrate, quarry)
אַבְרָהָם: Abraham, the later name of Abram
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
Isaiah 51Explicitly parallel to God calling, blessing, and increasing Abraham when he was but one solitary man.
Supported by Matthew Poole, JFB
The historical deliverance of drying up the Red Sea for the ransomed to pass over.
Supported by JFB
Verbatim parallel describing the redeemed returning to Zion with singing, joy, and sorrow fleeing away.
Supported by JFB
The cup of the Lord's fury and trembling which Jerusalem is forced to drink.
Supported by Matthew Henry
New Testament commentary on Abraham's faith and the miraculous progeny from those as good as dead.
Supported by JFB
Identifies the 'dragon' (tannin) as Pharaoh of Egypt, matching the historical cutting of Rahab/Egypt.
Supported by JFB
Identical language declaring God's name as He who divides the roaring sea: The Lord of hosts.
Supported by Matthew Poole
Exposes Israel's mistake in pursuing righteousness by works of the law rather than by faith.
Supported by JFB
Alludes to raising up children to Abraham from stones, paralleling the 'rock' whence they were hewn.
Supported by Matthew Poole, JFB
Illustrates the garden of the Lord (Eden) as a symbol of restoration and primeval paradise.
Supported by JFB
Prophetic link where God's law and judgment are established as a light to the peoples/Gentiles.
Supported by Matthew Poole, JFB
Parallel description of the heavens and earth waxing old like a garment and vanishing away.
Supported by JFB
Parallels the contrast between the eternal God and mortal man who is made as grass.
Supported by JFB
Verbal echo of enemies being consumed by the moth like a garment while God's righteousness stands.
Supported by JFB