Ezekiel 33ESV
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Ezekiel33

English Standard Version

1The of the Lord to me:

2 of , and to them, I the a , and the of the , and him their ,

3and if he the the and the and the ,

4then if the of the does take , and the and takes him , his shall be upon his own .

5He the of the and did take ; his shall be upon himself. But if he had taken , he would have his .

6But if the the and does the , so that the are , and the and any , that is taken in his , but his I will the .

7So , of , I have a for the of . Whenever you a my , you shall give them me.

8If I to the , O one, you shall , and you do to the to turn his , person shall in his , but his I will your .

9But if the to his , and he does his , that shall in his , but you will have your .

10And , of , to the of , have you : our and our are us, and we because of them. then can we ?

11 to them, As , the God, I have in the of the , but that the his and ; , your , for will you , O of ?

12And , of , , The of the shall him he , and as for the of the , he shall by it he his , and the shall be to by his righteousness he .

13Though I to the that he shall , yet if he his and , of his shall be , but in his that he has he shall .

14Again, though I to the , You shall , yet if he his and what is and ,

15if the the , what he has taken by , and in the of , , he shall ; he shall .

16 of the he has shall be against him. He has what is and ; he shall .

17 , The of the is , when it is their own that is .

18When the his and , he shall for it.

19And when the his and what is and , shall by this.

20Yet you , The of the is . O of , I will of you according to his .

21In the of our , in the month, on the day of the , a to me and , The has been .

22Now the of the Lord had been upon me the the ; and he had my the time the man to me in the , so my was , and I was longer .

23The of the Lord to me:

24 of , the of these in the of , was only man, yet he got of the ; but we are ; the is surely us to .

25 to them, the God: You flesh the and your to your and ; shall you then the ?

26You the , you , and of you his ; shall you then the ?

27 to them, the God: As , those who are in the shall by the , and whoever is in the I will to the to be , and those who are in and in shall by .

28And I will the a and a , and her shall come to an , and the of shall be so will .

29Then they will am the Lord, when I have the a and a of their they have .

30As for , of , your who together about you the and at the of the , to , to his , , and the is that from the Lord.

31And they to you as , and they you as my , and they what you but they will it; with in their they ; their is their .

32And , you are to them like one who with a and on an , for they what you , but they will it.

33When this —and it !— then they will a has been them.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 33.

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Chapter Summary

In this chapter: Ezekiel's duty as a watchman. (1-9). He is to vindicate the Divine government. (10-20). The desolation of Judea. (21-29). Judgments on the mockers of the prophets. (30-33).

vv1-9

The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.

vv10-20

Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

vv21-29

Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

Cross References

Ezekiel 33
v7Ezekiel 3:18-20thematic

Direct parallel detailing the watchman's commission and the requirement of warning the wicked.

Supported by Matthew Poole, JFB

v11Ezekiel 18:23thematic

Identical theological affirmation that God has no pleasure in the death of the wicked.

Supported by Matthew Poole, JFB

v17Ezekiel 18:25thematic

Parallels the people's complaint that 'the way of the Lord is not equal' and God's response.

Supported by Matthew Henry, JFB

v21Ezekiel 24:26fulfillment

Fulfillment of the sign that one escaping Jerusalem would come to open Ezekiel's mouth.

Supported by Matthew Poole, JFB

v22Ezekiel 24:27fulfillment

Fulfillment of the promise that Ezekiel's mouth would be opened and he would be no more dumb.

Supported by Matthew Poole, JFB

v10Leviticus 26:39allusion

The Mosaic law's warning of pining away in iniquity in the lands of their enemies.

Supported by JFB

v10Ezekiel 24:23thematic

Echoes the previous warning that they would pine away for their iniquities.

Supported by JFB

v10Ezekiel 37:11thematic

The house of Israel similarly despairs, saying, 'our bones are dried, and our hope is lost.'

Supported by JFB

v24Isaiah 51:2thematic

Contrasts the faith of Abraham (who was but one) with the presumption of the wicked remnant.

Supported by JFB

v2Hosea 9:8thematic

Ephraim's watchman is contrasted with or compared to the spiritual watchmen of Israel.

Supported by JFB

v112 Peter 3:9thematic

NT parallel asserting God is not willing that any should perish, but all should repent.

Supported by JFB

v15Leviticus 18:5allusion

The classic Levitical formulation of walking in the statutes of life to surely live.

Supported by JFB

v22Ezekiel 3:27thematic

Relates to the opening of Ezekiel's mouth when speaking to the rebellious house.

Supported by Matthew Poole

v2Jeremiah 6:17thematic

God's appointment of spiritual watchmen over Israel to blow the trumpet and warn the people.

Supported by JFB