Ezekiel34
English Standard Version
1The of the Lord to me:
2 of , the of ; , and to them, even to the , the God: , of have been ! Should the ?
3You the , you yourselves with the , you the , but you do the .
4The you have , the you have , the you have , the you have , the you have , and with and you have them.
5So they were , there was , and they became for all the .
6My were ; they over the and . My were the of the , with to or for them.
7 , you , the of the Lord:
8As , the God, because my have become a , and my have become for the , there was , and because my have for my , but the have themselves, and have my ,
9 , you , the of the Lord:
10 the God, , I am against the , and I will my their and put a to their the . shall the themselves. I will my their , that they may be for them.
11 the God: , I, I will for my and will seek them .
12As a his he is his that have been , will I my , and I will them they have been on a of and .
13And I will bring them the and them the , and will them into their own . And I will them on the of , by the , and in the of the .
14I will them with , and on the of shall be their . they shall in , and on they shall on the of .
15I will be the of my , and I will make them , the God.
16I will the , and I will bring the , and I will the , and I will the , and the and the I will . I will them in .
17As for , my , the God: , I and , between and .
18Is it for you to the , that you must with your the of your ; and to of , that you the of the water with your ?
19And must my what you have with your , and what you have with your ?
20 , the God to them: , I, I will the and the .
21 you with and , and at the with your , you have them ,
22I will my ; they shall be a . And I will and .
23And I will set them , my , and he shall them: he shall them and be their .
24And , the Lord, will be their , and my shall be them. am the Lord; I have .
25I will with them a of and the , so that they may in the and in the .
26And I will them and the places all my a , and I will send the in their ; they shall be of .
27And the of the shall their , and the shall its , and they shall be in their . And they shall am the Lord, when I the of their , and them the of those who them.
28They shall be a to the , shall the of the them. They shall , and shall .
29And I will for them so that they shall be with in the , and the of the .
30And they shall am the Lord their with them, and that they, the of , are my , the God.
31And are my , of my , and am your , the God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 34.
Chapter Summary
In this chapter: The rulers reproved. (1-6). The people are to be restored to their own land. (7-16). The kingdom of Christ. (17-31).
vv1-6
The people became as sheep without a shepherd, were given up as a prey to their enemies, and the land was utterly desolated. No rank or office can exempt from the reproofs of God's word, men who neglect their duty, and abuse the trust reposed in them.
vv7-16
The Lord declared that he intended mercy towards the scattered flock. Doubtless this, in the first place, had reference to the restoration of the Jews. It also represented the good Shepherd's tender care of the souls of his people. He finds them in their days of darkness and ignorance, and brings them to his fold. He comes to their relief in times of persecution and temptation. He leads them in the ways of righteousness, and causes them to rest on his love and faithfulness. The proud and self-sufficient, are enemies of the true gospel and of believers; against such we must guard. He has rest for disquieted saints, and terror for presumptuous sinners.
vv17-31
The whole nation seemed to be the Lord's flock, yet they were very different characters; but he knew how to distinguish between them. By good pastures and deep waters, are meant the pure word of God and the dispensing of justice. The latter verses, 23-31, prophesy of Christ, and of the most glorious times of his church on earth. Under Him, as the good Shepherd, the church would be a blessing to all around. Christ, though excellent in himself, was as a tender plant out of a dry ground. Being the Tree of life, bearing all the fruits of salvation, he yields spiritual food to the souls of his people. Our constant desire and prayer should be, that there may be showers of blessings in every place where the truth of Christ is preached; and that all who profess the gospel may be filled with fruits of righteousness.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רָעָה: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אֲדֹנָי: the Lord (used as a proper name of God only)
Cross References
Ezekiel 34Jesus directly claims the Good Shepherd identity, fulfilling the promise of the one shepherd.
Supported by Matthew Henry, JFB
Parallel denunciation of the false shepherds of Israel before the promise of the Messiah.
Supported by JFB
Prophetic woe pronounced on the idle, worthless shepherd who deserts and harms the flock.
Supported by JFB
Prophecy of Yahweh Himself feeding His flock, gathering lambs, and gently leading the weak.
Supported by Matthew Henry
Parallel prophecy in Ezekiel identifying the future one king and shepherd as 'my servant David'.
Supported by Matthew Henry, JFB
Exhortation to Christian elders to feed the flock willingly, not for filthy lucre or by constraint.
Supported by JFB
Parallel description of rulers eating the flesh of the people and flaying their skin.
Supported by Matthew Poole
Jesus' parable of the lost sheep fulfills God's promise to seek out the lost.
Supported by JFB
Jesus views the crowds with compassion because they are scattered as sheep without a shepherd.
Supported by JFB
The classic depiction of Jehovah as the Shepherd who feeds, leads, and restores His sheep.
Supported by Matthew Henry, JFB
Messianic promise of a righteous Branch raised up unto David to reign as a wise King.
Supported by JFB
The 'force' and 'cruelty' of the false shepherds echoes the Egyptian bondage of Israel.
Supported by Matthew Poole, JFB
God promises to gather the remnant of His flock out of all countries.
Supported by JFB
Contrast of Jeshurun waxing fat and kicking, illustrating the wantonness of the strong cattle.
Supported by JFB
The Son of Man separates sheep from goats, echoing God's judgment between cattle.
Supported by Matthew Henry
Parallel promise of an everlasting covenant of peace and a sanctuary in their midst.
Supported by Matthew Henry
A covenant making them lie down safely, free from wild beasts and war.
Supported by Matthew Poole
Covenant promise of rain in due season and the land yielding increase.
Supported by Matthew Poole
New Testament benediction identifying Jesus as the great Shepherd of the sheep.
Supported by JFB
Christ as a tender plant out of a dry ground, relating to the plant of renown.
Supported by Matthew Henry