Ezekiel35
English Standard Version
1The of the Lord to me:
2 of , your , and it,
3and to it, the God: , I am against you, , and I will my you, and I will you a and a .
4I will your , and you shall become a , and you shall am the Lord.
5 you cherished and the of the of the at the of their , at the of their ,
6 , as , the God, I will you for , and shall you; you did , therefore shall you.
7I will a and a , and I will it all who and .
8And I will its with the . On your and in your and in your those with the shall .
9I will you a , and your shall be . Then you will am the Lord.
10 you , These and these shall be mine, and we will take of them —although the Lord was —
11 , as I , the God, I will with you according to the and you of your against them. And I will make myself among them, I you.
12And you shall am the Lord. I have the you the of , , They are laid ; they are us to .
13And you me with your , and your me; it.
14 the God: While the , I will you .
15As you over the of the of , it was , I will with you; you shall be , , and , of it. Then they will am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 35.
Chapter Summary
In this chapter: A prophecy against Edom. (1-15).
vv1-9
All who have God against them, have the word of God against them. Those that have a constant hatred to God and his people, as the carnal mind has, can only expect to be made desolate for ever.
vv10-15
When we see the vanity of the world in the disappointments, losses, and crosses, which others meet with, instead of showing ourselves greedy of worldly things, we should sit more loose to them. In the multitude of words, not one is unknown to God; not the most idle word; and the most daring is not above his rebuke. In the destruction of the enemies of the church, God designs his own glory; and we may be sure that he will not come short of his design. And when the fulness of the Jews and Gentiles shall come into the church, all antichristian opposers shall be destroyed.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַר: a mountain or range of hills (sometimes used figuratively)
שֵׂעִיר: Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Ezekiel 35Edom's active hostility during Jerusalem's final calamity, crying 'Rase it, rase it' at the downfall.
Supported by Matthew Poole, JFB
Edom's violence and gloating over their brother Jacob's disaster in the day of calamity.
Supported by Matthew Poole, JFB
Edom coveted Israel's land, ignoring its true owner, Jehovah, whose name is 'The Lord is there.'
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Mount Seir is explicitly identified as the physical possession and home of Esau, father of Edom.
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God laid Edom's mountains and his heritage waste for the jackals of the wilderness.
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The 'time when their iniquity had an end' links to Israel's final national chastisement.
Supported by Matthew Poole, JFB
Edom pursued his brother with the sword and kept his anger and wrath perpetually.
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As Edom loved bloodshed, poetic justice decrees that blood shall pursue him.
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Edom's vow to rebuild is countered by God's decree of perpetual, unreturned desolation.
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The primary parallel judgment on Edom for taking vengeance against the house of Judah.
Supported by Matthew Poole, JFB
The origin of the perpetual hatred: Esau hating Jacob over the stolen blessing.
Supported by Matthew Poole
Desolation characterized by the cutting off of all travelers passing through or returning.
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Edom and confederate nations plotting to cut off Israel and take God's pastures in possession.
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God's servants will rejoice and sing for joy while His enemies are made utterly desolate.
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As Edom did to Israel, so it shall be done to him; his reward returns on him.
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