Jeremiah 6ESV
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Jeremiah6

English Standard Version

1 , O of , the of ! the in , and a , of the , and .

2The and I will , the of .

3 with their shall against her; they shall their her; they shall , in his .

4 her; , and let us at ! to us, the , the of !

5 , and let us by and her !

6 the Lord of : Cut her ; a . This is the that must be ; there is her.

7As a its , she her ; and are within her; and are me.

8Be , O , I turn in , I you a , an .

9 the Lord of : They shall as a the of ; like a your its .

10 shall I and , that they may ? , their are , they ; , the of the Lord is to them an object of ; they take in it.

11Therefore I am of the of the Lord; I am of holding it . Pour it the in the , and the of , ; and shall be , the and the very .

12Their shall be to , their and , I will my the of the , the Lord.

13 the the of them, is for unjust ; and , .

14They have the of my , , , , when there is .

15Were they they ? , they were at ; did to . they shall among those who ; at the that I them, they shall be , the Lord.

16 the Lord: the , and , and for the , the ; and in it, and for your . But they , We will in it.

17I you, saying, Pay to the of the ! But they , We will pay .

18 , O , and , O , will happen to them.

19 , O ; , I am upon , the of their , they have paid my ; and as for my , they have it.

20 to me is that , or from a ? Your are , your to me.

21 the Lord: , I will before against which they shall ; and , and shall .

22 the Lord: , a is the , a is the of the .

23They lay on and ; they are and have ; the of them is like the ; they , set in as a for , you, O of !

24We have the of it; our ; has taken of us, as of a .

25 into the , on the , the has a ; is every .

26O of my , , and in ; as for an , most , the will us.

27I have you a tester of among my , that you may and their .

28They are , with ; they are and ; of them .

29The ; the is by the ; in the , for the are .

30 they are , the Lord has them.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 6.

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Chapter Summary

In this chapter: The invasion of Judea. (1-8). The justice of God's proceedings. (9-17). All methods used to amend them had been without success. (18-30).

vv1-8

Whatever methods are used, it is vain to contend with God's judgments. The more we indulge in the pleasures of this life, the more we unfit ourselves for the troubles of this life. The Chaldean army shall break in upon the land of Judah, and in a little time devour all. The day is coming, when those careless and secure in sinful ways will be visited. It is folly to trifle when we have eternal salvation to work out, and the enemies of that salvation to fight against. But they were thus eager, not that they might fulfil God's counsels, but that they might fill their own treasures; yet God thereby served his own purposes. The corrupt heart of man, in its natural state, casts out evil thoughts, just as a fountain casts out her waters. It is always flowing, yet always full. The God of mercy is loth to depart even from a provoking people, and is earnest with them, that by repentance and reformation, they may prevent things from coming to extremity.

vv9-17

When the Lord arises to take vengeance, no sinners of any age or rank, or of either sex escape. They were set upon the world, and wholly carried away by the love of it. If we judge of this sin by God's word, we find multitudes in every station and rank given up to it. Those are to be reckoned our worst and most dangerous enemies, who flatter us in a sinful way. Oh that men would be wise for their souls! Ask for the old paths; the way of godliness and righteousness has always been the way God has owned and blessed. Ask for the old paths set forth by the written word of God. When you have found the good way, go on in it, you will find abundant recompence at your journey's end. But if men will not obey the voice of God and flee to his appointed Refuge, it will plainly appear at the day of judgment, that they are ruined because they reject God's word.

vv18-30

God rejects their outward services, as worthless to atone for their sins. Sacrifice and incense were to direct them to a Mediator; but when offered to purchase a license to go on in sin, they provoke God. The sins of God's professing people make them an easy prey to their enemies. They dare not show themselves. Saints may rejoice in hope of God's mercies, though they see them only in the promise: sinners must mourn for fear of God's judgments, though they see them only in the threatenings. They are the worst of revolters, and are all corrupters. Sinners soon become tempters. They are compared to ore supposed to have good metal in it, but which proves all dross. Nothing will prevail to part between them and their sins. Reprobate silver shall they be called, useless and worthless. When warnings, corrections, rebukes, and all means of grace, leave men unrenewed, they will be left, as rejected of God, to everlasting misery. Let us pray, then, that we may be refined by the Lord, as silver is refined.

Cross References

Jeremiah 6
v16Matthew 11:29allusion

Jesus directly adapts the phrase 'find rest for your souls' from this verse.

Supported by Matthew Henry, JFB

v10Leviticus 26:41allusion

Textual link: the Pentateuchal warning of an 'uncircumcised heart' (or ear).

Supported by JFB

v14Jeremiah 8:11thematic

Jeremiah repeats this exact verbal formula of false peace later in his own temple discourse.

Supported by JFB

Direct realization of the covenant curses warned of in Deuteronomy.

Supported by JFB

Verbal echo: the identical description of a cruel nation coming from the north.

Supported by JFB

v28Ezekiel 22:18-22thematic

Ezekiel employs the same metallurgical metaphor of dross, brass, and iron.

Supported by JFB

v1Jeremiah 1:14thematic

Connects the warning of evil from the north back to Jeremiah's call.

Supported by Matthew Poole

v8Hosea 9:12thematic

The tragic departure of God's soul from His people.

Supported by JFB

v9Jeremiah 52:28-30fulfillment

The historical fulfillment of the repeated 'gleaning' of Judean captives.

Supported by JFB

v10Jeremiah 20:8thematic

The word of the Lord is made a 'reproach' in both texts.

Supported by JFB

v10Acts 7:51allusion

Stephen's speech echoes the indictment of 'uncircumcised ears'.

Supported by JFB

v11Jeremiah 20:9thematic

Jeremiah expresses the same burning inability to hold in God's fury.

Supported by JFB

v27Jeremiah 1:18thematic

Repeats Jeremiah's designation as a fortified tower and fortress.

Supported by JFB

v7Isaiah 57:20thematic

Parallels the metaphor of wickedness continuously casting up evil like waters.

Supported by JFB

v15Jeremiah 3:3thematic

The loss of a 'whore's forehead' matches the inability to blush.

Supported by JFB