Ezekiel36
New American Standard
1“Now you, son of man, prophesy to the mountains of Israel and say, ‘You mountains of Israel, hear the word of the Lord.
2This is what the Lord God says: “Since the enemy has spoken against you, ‘Aha!’ and, ‘The everlasting heights have become our possession,’
3therefore prophesy and say, ‘This is what the Lord God says: “For good reason they have made you desolate and harassed you from every side, so that you would become a possession of the rest of the nations; and you have been taken up in the talk and the rumor of the people.”’”
4Therefore, you mountains of Israel, hear the word of the Lord God. This is what the Lord God says to the mountains and to the hills, to the ravines and to the valleys, to the desolate ruins and to the abandoned cities which have become plunder and an object of ridicule to the rest of the nations which are all around—
5therefore the Lord God says this: “Certainly in the fire of My jealousy I have spoken against the rest of the nations, and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with contempt of soul, in order to make its pastureland plunder.”
6Therefore prophesy in regard to the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys, “This is what the Lord God says: ‘Behold, I have spoken in My jealousy and in My wrath because you have endured the insults of the nations.’
7Therefore the Lord God says this: ‘I have sworn that the nations that are around you will certainly endure their insults themselves.
8But as for you, mountains of Israel, you will grow your branches and bear fruit for My people Israel; for they are about to come.
9For, behold, I am for you, and I will turn to you, and you will be cultivated and sown.
10And I will multiply people on you, all the house of Israel, all of it; and the cities will be inhabited and the ruins will be rebuilt.
11I will multiply on you people and animals, and they will increase and be fruitful; and I will populate you as you were previously, and treat you better than at the beginning. Then you will know that I am the Lord.
12Yes, I will have people—My people Israel—walk on you and possess you, so that you will become their inheritance and never again bereave them of children.’
13“The Lord God says this: ‘Since they say to you, “You are a devourer of people and have bereaved your nation of children,”
14for that reason you will no longer devour people and no longer bereave your nation of children,’ declares the Lord God.
15I will not let you hear insults from the nations anymore, nor will you suffer disgrace from the peoples any longer, nor will you make your nation stumble any longer,” declares the Lord God.’”
16Then the word of the Lord came to me, saying,
17“Son of man, when the house of Israel was living on their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity.
18Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols.
19I also scattered them among the nations, and they were dispersed throughout the lands. According to their ways and their deeds I judged them.
20When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the Lord, yet they have left His land.’
21But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.
22“Therefore say to the house of Israel, ‘This is what the Lord God says: “It is not for your sake, house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went.
23And I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know that I am the Lord,” declares the Lord God, “when I show Myself holy among you in their sight.
24For I will take you from the nations, and gather you from all the lands; and I will bring you into your own land.
25Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.
26Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.
27And I will put My Spirit within you and bring it about that you walk in My statutes, and are careful and follow My ordinances.
28And you will live in the land that I gave to your forefathers; so you will be My people, and I will be your God.
29Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you.
30Instead, I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations.
31Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your wrongdoings and your abominations.
32I am not doing this for your sake,” declares the Lord God; “let that be known to you. Be ashamed and humiliated for your ways, house of Israel!”
33‘This is what the Lord God says: “On the day that I cleanse you from all your wrongdoings, I will populate the cities, and the places of ruins will be rebuilt.
34The desolated land will be cultivated instead of being a desolation in the sight of everyone who passes by.
35And they will say, ‘This desolated land has become like the Garden of Eden; and the waste, desolated and ruined cities are fortified and inhabited.’
36Then the nations around you that are left will know that I, the Lord, have rebuilt the ruined places and planted that which was desolated; I, the Lord, have spoken, and I will do it.”
37‘This is what the Lord God says: “This too I will let the house of Israel ask Me to do for them: I will increase their people like a flock.
38Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of people. Then they will know that I am the Lord.”’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 36.
Chapter Summary
In this chapter: The land shall be delivered from heathen oppressors. (1-15). The people are reminded of former sins, and promised deliverance. (16-24). Also holiness, and gospel blessings. (25-38).
vv1-15
Those who put contempt and reproach on God's people, will have them turned on themselves. God promises favour to his Israel. We have no reason to complain, if the more unkind men are, the more kind God is. They shall come again to their own border. It was a type of the heavenly Canaan, of which all God's children are heirs, and into which they all shall be brought together. And when God returns in mercy to a people who return to him in duty, all their grievances will be set right. The full completion of this prophecy must be in some future event.
vv16-24
The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.
vv25-38
Water is an emblem of the cleansing our polluted souls from sin. But no water can do more than take away the filth of the flesh. Water seems in general the sacramental sign of the sanctifying influences of the Holy Ghost; yet this is always connected with the atoning blood of Christ. When the latter is applied by faith to the conscience, to cleanse it from evil works, the former is always applied to the powers of the soul, to purify it from the pollution of sin. All that have an interest in the new covenant, have a new heart and a new spirit, in order to their walking in newness of life. God would give a heart of flesh, a soft and tender heart, complying with his holy will. Renewing grace works as great a change in the soul, as the turning a dead stone into living flesh. God will put his Spirit within, as a Teacher, Guide, and Sanctifier. The promise of God's grace to fit us for our duty, should quicken our constant care and endeavour to do our duty. These are promises to be pleaded by, and will be fulfilled to, all true believers in every age.
Key Words
אַתָּה: thou and thee, or (plural) ye and you
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
הַר: a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
Cross References
Ezekiel 36Paul directly quotes the Greek version of this idea: God's name is blasphemed among Gentiles because of them.
Supported by Matthew Henry, Matthew Poole, JFB
Ezekiel directly alludes to the spies' infamous report that Canaan is 'a land that eateth up the inhabitants.'
Supported by JFB
Moses' classic warning that God does not bring Israel in for their own righteousness or uprightness.
Supported by Matthew Henry, Matthew Poole
Ezekiel's earlier parallel promise of a unified heart, new spirit, and taking away the stony heart.
Supported by Matthew Henry, Matthew Poole, JFB
Edom's boastful claim over Israel's desolate land, which directly provokes the divine response in chapter 36.
Supported by Matthew Poole, JFB
The consistent redemptive-historical principle that God acts to prevent His name from being profaned among heathen.
Supported by Matthew Poole, JFB
The ceremonial sprinkling of clean water for purification from defilement, typifying spiritual cleansing.
Supported by Matthew Henry, Matthew Poole
New Testament fulfillment of the promise of internal spiritual renewal under the New Covenant.
Supported by Matthew Henry, JFB
The foundational New Covenant parallel of God putting His law/Spirit directly within His people's hearts.
Supported by Matthew Henry, JFB
Parallel promise that under David (Messiah), Israel will walk in God's judgments and observe His statutes.
Supported by Matthew Henry, JFB
The profound shame, remembrance of evil, and self-loathing that accompanies God's sovereign establishment of His covenant.
Supported by Matthew Henry, Matthew Poole
Isaiah's comforting promise that God will comfort Zion, making her wilderness like Eden.
Supported by Matthew Poole, JFB
The insulting 'Aha!' of surrounding nations over Jerusalem's destruction, triggering God's jealousy.
Supported by Matthew Poole
The community lamentation over becoming a reproach, scorn, and derision to surrounding heathen nations.
Supported by Matthew Poole, JFB
Prophetic parallel of rebuilding the ancient waste places and raising up foundations of many generations.
Supported by JFB