Ezekiel7
English Standard Version
1The of the Lord to me:
2And , O of , the God to the of : An ! The has the of the .
3 the is you, and I will my upon you; I will you according to your , and I will for your .
4And my will you, will I have , but I will you for your , while your are in your . Then you will am the Lord.
5 the God: ! , it .
6An has ; the has ; it has against you. , it .
7Your has to you, O of the . The has ; the is , a day of , and of on the .
8Now I will my you, and my against you, and you according to your , and I will for your .
9And my will , will I have . I will according to your , while your are in your . Then you will am the Lord, who .
10 , the ! , it ! Your has ; the has ; has .
11 has grown into a of . them shall remain, their , their ; shall there be among them.
12The has ; the has . Let the , the , is upon their .
13 the shall to what he has , they . the concerns their ; it shall ; and because of his , his .
14They have the and made everything , but to , my is upon their .
15The is ; and are . He who is in the by the , and him who is in the and .
16And if any , they will be on the , like of the , of them , over his .
17 are , and to .
18They , and them. is on , and on their .
19They their into the , and their is like an . Their and are to them in the of the of the Lord. They their their with it. it was the of their .
20His they used for , and they their and their of it. I it an to them.
21And I will it into the of for , and to the of the for , and they shall it.
22I will my them, and they shall my place. shall and it.
23 a ! the is of and the is of .
24I will the of the to take of their . I will to the of the , and their shall be .
25When , they will , but there shall be .
26 ; follows . They a the , while the the and the .
27The , the is in , and the of the of the are paralyzed by . to their I will to them, and according to their I will them, and they shall am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 7.
Chapter Summary
In this chapter: The desolation of the land. (1-15). The distress of the few who should escape. (16-22). The captivity. (23-27).
vv1-15
The abruptness of this prophecy, and the many repetitions, show that the prophet was deeply affected by the prospect of these calamities. Such will the destruction of sinners be; for none can avoid it. Oh that the wickedness of the wicked might end before it bring them to an end! Trouble is to the impenitent only an evil, it hardens their hearts, and stirs up their corruptions; but there are those to whom it is sanctified by the grace of God, and made a means of much good. The day of real trouble is near, not a mere echo or rumour of troubles. Whatever are the fruits of God's judgments, our sin is the root of them. These judgments shall be universal. And God will be glorified in all. Now is the day of the Lord's patience and mercy, but the time of the sinner's trouble is at hand.
vv16-22
Sooner or later, sin will cause sorrow; and those who will not repent of their sin, may justly be left to pine away in it. There are many whose wealth is their snare and ruin; and the gaining the world is the losing of their souls. Riches profit not in the day of wrath. The wealth of this world has not that in it which will answer the desires of the soul, or be any satisfaction to it in a day of distress. God's temple shall stand them in no stead. Those are unworthy to be honoured with the form of godliness, who will not be governed by its power.
vv23-27
Whoever break the bands of God's law, will find themselves bound and held by the chains of his judgments. Since they encouraged one another to sin, God would dishearten them. All must needs be in trouble, when God comes to judge them according to their deserts. May the Lord enable us to seek that good part which shall not be taken away.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
אַתָּה: thou and thee, or (plural) ye and you
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אֲדֹנָי: the Lord (used as a proper name of God only)
אֲדָמָה: soil (from its general redness)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
קֵץ: an extremity; adverbially (with prepositional prefix) after
Cross References
Ezekiel 7Amos's 'the end is come upon my people' directly parallels Ezekiel's announcement of Israel's end.
Supported by Matthew Poole, JFB
The rod of God's anger refers to the foreign instrument of judgment (Assyria/Babylon).
Supported by JFB
Paul's warning that buyers and rejoicers must live detached echoes Ezekiel's pre-exilic economic disruption.
Supported by JFB
The Jubilee law allowed land return, which exile now prevents for both buyer and seller.
Supported by JFB
Zephaniah echoes the warning that silver and gold cannot deliver in the Lord's wrath.
Supported by Matthew Henry
Establishes that wealth provides no security or soul-satisfaction in the day of wrath.
Supported by Matthew Henry
Parallels the day of trouble, crying, and tumult in the valley of vision.
Supported by Matthew Poole
The great day of the Lord is near and hastens quickly, bringing trouble.
Supported by Matthew Poole
The Lord casts off His altar and abandons His sanctuary to polluting enemies.
Supported by Matthew Henry, Matthew Poole
Contrast between Aaron's life-giving rod that budded and the rod of pride/punishment.
Supported by JFB
The classic covenant curse: sword without and terror within, alongside famine and pestilence.
Supported by Matthew Poole
Lamentations mourning the loss of the law and visions from the prophets.
Supported by Matthew Poole
Repeats God's solemn declaration that His eye will not spare or have pity.
Supported by Matthew Poole
Connects violence and wicked works to the growing rod of judgment.
Supported by JFB
Descriptions of extreme mourning, baldness, and wearing of sackcloth during destruction.
Supported by Matthew Poole