1 Corinthians7
New American Standard
1Now concerning the things about which you wrote, it is good for a man not to touch a woman.
2But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband.
3The husband must fulfill his duty to his wife, and likewise the wife also to her husband.
4The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does.
5Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.
6But this I say by way of concession, not of command.
7Yet I wish that all men were even as I myself am. However, each has his own gift from God, one in this way, and another in that.
8But I say to the unmarried and to widows that it is good for them if they remain even as I.
9But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.
10But to the married I give instructions, not I, but the Lord, that the wife is not to leave her husband
11(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to divorce his wife.
12But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her.
13And if any woman has an unbelieving husband, and he consents to live with her, she must not divorce her husband.
14For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
15Yet if the unbelieving one is leaving, let him leave; the brother or the sister is not under bondage in such cases, but God has called us in peace.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Only, as the Lord has assigned to each one, as God has called each, in this way let him walk. And so I direct in all the churches.
18Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
20Each person is to remain in that state in which he was called.
21Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that.
22For the one who was called in the Lord as a slave, is the Lord’s freed person; likewise the one who was called as free, is Christ’s slave.
23You were bought for a price; do not become slaves of people.
24Brothers and sisters, each one is to remain with God in that condition in which he was called.
25Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy.
26I think, then, that this is good in view of the present distress, that it is good for a man to remain as he is.
27Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.
28But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people as yourselves will have trouble in this life, and I am trying to spare you.
29But this I say, brothers, the time has been shortened, so that from now on those who have wives should be as though they had none;
30and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
31and those who use the world, as though they did not make full use of it; for the present form of this world is passing away.
32But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;
33but one who is married is concerned about the things of the world, how he may please his wife,
34and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.
35I say this for your own benefit, not to put a restraint on you, but to promote what is appropriate and to secure undistracted devotion to the Lord.
36But if anyone thinks that he is acting dishonorably toward his virgin, if she is past her youth and it ought to be so, let him do what he wishes, he is not sinning; let them marry.
37But the one who stands firm in his heart, if he is not under constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin, he will do well.
38So then, both the one who gives his own virgin in marriage does well, and the one who does not give her in marriage will do better.
39A wife is bound as long as her husband lives; but if her husband dies, she is free to be married to whom she wishes, only in the Lord.
40But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.
Study Guide
Public-domain commentary and original-language notes for 1 Corinthians 7.
Chapter Summary
In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).
vv1-9
The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.
vv10-16
Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.
vv17-24
The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.
Key Words
δέ (dé): but, and, etc.
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
καλός (kalós): X better, fair, good(-ly), honest, meet, well, worthy
ἄνθρωπος (ánthrōpos): from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
ἅπτομαι (háptomai): properly, to attach oneself to, i.e. to touch (in many implied relations)
γυνή (gynḗ): a woman; specially, a wife
πορνεία (porneía): harlotry (including adultery and incest); figuratively, idolatry
ἕκαστος (hékastos): each or every
Cross References
1 Corinthians 7Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.
Supported by JFB
Old Testament precedent for temporary abstinence for the purpose of religious devotion.
Supported by Matthew Poole, JFB
Ritual separation and abstinence prior to engaging in holy services.
Supported by Matthew Poole
Christ's strict limitations regarding divorce and the consequences of remarriage.
Supported by JFB
Mosaic law establishing marital cohabitation rights as a legal duty.
Supported by Matthew Poole, JFB
Parallel statement that circumcision is nothing, but faith working through love is key.
Supported by JFB
Parallel teaching that external circumcision is nothing compared to being a new creation.
Supported by JFB
Verbal echo on being bought with a price, establishing ownership by God.
Supported by Matthew Henry
Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.
Supported by John Calvin
The law binding a wife to her husband only as long as he lives.
Supported by Matthew Poole
Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.
Supported by JFB
Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.
Supported by Matthew Henry
Apostolic counsel for younger widows to marry to avoid temptation and burning.
Supported by JFB
Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.
Supported by Matthew Henry
Prophetic reference to separating oneself for dedicated fasting and prayer.
Supported by JFB
Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.
Supported by JFB