Matthew19
New American Standard
1When Jesus had finished these words, He left Galilee and came into the region of Judea beyond the Jordan;
2and large crowds followed Him, and He healed them there.
3Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?”
4And He answered and said, “Have you not read that He who created them from the beginning made them male and female,
5and said, ‘For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh’?
6So they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate.”
7They said to Him, “Why, then, did Moses command to give her a certificate of divorce and send her away?”
8He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
9And I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.”
11But He said to them, “Not all men can accept this statement, but only those to whom it has been given.
12For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by people; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. The one who is able to accept this, let him accept it.”
13Then some children were brought to Him so that He would lay His hands on them and pray; and the disciples rebuked them.
14But Jesus said, “Leave the children alone, and do not forbid them to come to Me; for the kingdom of heaven belongs to such as these.”
15After laying His hands on them, He departed from there.
16And someone came to Him and said, “Teacher, what good thing shall I do so that I may obtain eternal life?”
17And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you want to enter life, keep the commandments.”
18Then he said to Him, “Which ones?” And Jesus said, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony;
19Honor your father and mother; and You shall love your neighbor as yourself.”
20The young man said to Him, “All these I have kept; what am I still lacking?”
21Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22But when the young man heard this statement, he went away grieving; for he was one who owned much property.
23And Jesus said to His disciples, “Truly I say to you, it will be hard for a rich person to enter the kingdom of heaven.
24And again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God.”
25When the disciples heard this, they were very astonished and said, “Then who can be saved?”
26And looking at them, Jesus said to them, “With people this is impossible, but with God all things are possible.”
27Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?”
28And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life.
30But many who are first will be last; and the last, first.
Study Guide
Public-domain commentary and original-language notes for Matthew 19.
Chapter Summary
In this chapter: Jesus enters Judea. (1, 2). The Pharisees' question about divorces. (3–12). Young children brought to Jesus. (13–15). The rich young man's inquiry. (16–22). The recompence of Christ's followers. (23–30).
vv1-2
Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.
vv3-12
The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.
vv13-15
It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτε (hóte): at which (thing) too, i.e. when
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
τελέω (teléō): to end, i.e. complete, execute, conclude, discharge (a debt)
τούτους (toútous): these (persons, as objective of verb or preposition)
λόγος (lógos): something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
μεταίρω (metaírō): to betake oneself, i.e. remove (locally)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Γαλιλαία (Galilaía): Galilæa (i.e. the heathen circle), a region of Palestine
Cross References
Matthew 19Jesus quotes the original creation account of humanity being made male and female.
Supported by Matthew Poole, JFB
Jesus quotes the foundational definition of marriage as a permanent one-flesh union.
Supported by Matthew Henry, Matthew Poole, JFB
The Pharisees cite the Mosaic concession of divorce, which Jesus explains as due to hard hearts.
Supported by Matthew Poole, JFB
Jesus restates His strict standard on divorce and remarriage from the Sermon on the Mount.
Supported by Matthew Poole, JFB
Jesus directs the rich young ruler to the second table of the Decalogue.
Supported by Matthew Henry, Matthew Poole
Jesus summarizes the social commandments with the duty to love one's neighbor.
Supported by Matthew Henry, Matthew Poole
Paul uses Genesis 2:24 to argue for sexual purity, reinforcing the one-flesh reality.
Supported by John Calvin
Paul's teaching on celibacy as a specific spiritual gift for serving God's kingdom.
Supported by John Calvin, JFB
Parallels the promise that the apostles will sit on thrones judging the tribes of Israel.
Supported by Matthew Henry
The inversion of status in God's kingdom, immediately expanded in the next chapter.
Supported by Matthew Henry
Parallel account of Jesus departing Galilee and entering Judea beyond Jordan.
Supported by Matthew Poole, JFB
Parallel gospel narrative of infants and children being brought to Jesus for blessing.
Supported by JFB
Parallel gospel account of the rich young ruler's inquiry about eternal life.
Supported by JFB
Old Testament promise of blessing to eunuchs who keep covenant, transcending physical limitations.
Supported by John Calvin