Matthew19
World English Bible · Public Domain
1When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.
2Great multitudes followed him, and he healed them there.
3Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
4He answered, “Haven’t you read that he who made them from the beginning made them male and female,
5and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?
6So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
7They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”
8He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
9I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
10His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
11But he said to them, “Not all men can receive this saying, but those to whom it is given.
12For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
13Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.
14But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
15He laid his hands on them, and departed from there.
16Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
17He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
18He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
19‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”
20The young man said to him, “All these things I have observed from my youth. What do I still lack?”
21Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
22But when the young man heard this, he went away sad, for he was one who had great possessions.
23Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
24Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
25When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
26Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”
28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
30But many will be last who are first, and first who are last.
Study Guide
Public-domain commentary and original-language notes for Matthew 19.
Chapter Summary
In this chapter: Jesus enters Judea. (1, 2). The Pharisees' question about divorces. (3–12). Young children brought to Jesus. (13–15). The rich young man's inquiry. (16–22). The recompence of Christ's followers. (23–30).
vv1-2
Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.
vv3-12
The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.
vv13-15
It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτε (hóte): at which (thing) too, i.e. when
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
τελέω (teléō): to end, i.e. complete, execute, conclude, discharge (a debt)
τούτους (toútous): these (persons, as objective of verb or preposition)
λόγος (lógos): something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
μεταίρω (metaírō): to betake oneself, i.e. remove (locally)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Γαλιλαία (Galilaía): Galilæa (i.e. the heathen circle), a region of Palestine
Cross References
Matthew 19Jesus quotes the original creation account of humanity being made male and female.
Supported by Matthew Poole, JFB
Jesus quotes the foundational definition of marriage as a permanent one-flesh union.
Supported by Matthew Henry, Matthew Poole, JFB
The Pharisees cite the Mosaic concession of divorce, which Jesus explains as due to hard hearts.
Supported by Matthew Poole, JFB
Jesus restates His strict standard on divorce and remarriage from the Sermon on the Mount.
Supported by Matthew Poole, JFB
Jesus directs the rich young ruler to the second table of the Decalogue.
Supported by Matthew Henry, Matthew Poole
Jesus summarizes the social commandments with the duty to love one's neighbor.
Supported by Matthew Henry, Matthew Poole
Paul uses Genesis 2:24 to argue for sexual purity, reinforcing the one-flesh reality.
Supported by John Calvin
Paul's teaching on celibacy as a specific spiritual gift for serving God's kingdom.
Supported by John Calvin, JFB
Parallels the promise that the apostles will sit on thrones judging the tribes of Israel.
Supported by Matthew Henry
The inversion of status in God's kingdom, immediately expanded in the next chapter.
Supported by Matthew Henry
Parallel account of Jesus departing Galilee and entering Judea beyond Jordan.
Supported by Matthew Poole, JFB
Parallel gospel narrative of infants and children being brought to Jesus for blessing.
Supported by JFB
Parallel gospel account of the rich young ruler's inquiry about eternal life.
Supported by JFB
Old Testament promise of blessing to eunuchs who keep covenant, transcending physical limitations.
Supported by John Calvin