Matthew 18WEB
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Matthew18

World English Bible · Public Domain

1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

2Jesus called a little child to himself, and set him in the middle of them

3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5Whoever receives one such little child in my name receives me,

6but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

8If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

9If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

10See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

11For the Son of Man came to save that which was lost.

12“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

15“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

16But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

17If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

18Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

19Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

20For where two or three are gathered together in my name, there I am in the middle of them.”

21Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

22Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.

23Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24When he had begun to settle, one was brought to him who owed him ten thousand talents.

25But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27The lord of that servant, being moved with compassion, released him and forgave him the debt.

28“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30He would not, but went and cast him into prison until he should pay back that which was due.

31So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Study Guide

Public-domain commentary and original-language notes for Matthew 18.

Full AI study →

Chapter Summary

In this chapter: The importance of humility. (1–6). Caution against offences. (7–14). The removal of offences. (15–20). Conduct towards brethren, The parable of the unmerciful servant. (21–35).

vv1-6

Christ spoke many words of his sufferings, but only one of his glory; yet the disciples fasten upon that, and overlook the others. Many love to hear and speak of privileges and glory, who are willing to pass by the thoughts of work and trouble. Our Lord set a little child before them, solemnly assuring them, that unless they were converted and made like little children, they could not enter his kingdom. Children, when very young, do not desire authority, do not regard outward distinctions, are free from malice, are teachable, and willingly dependent on their parents. It is true that they soon begin to show other dispositions, and other ideas are taught them at an early age; but these are marks of childhood, and render them proper emblems of the lowly minds of true Christians. Surely we need to be daily renewed in the spirit of our minds, that we may become simple and humble, as little children, and willing to be the least of all. Let us daily study this subject, and examine our own spirits.

vv7-14

Considering the cunning and malice of Satan, and the weakness and depravity of men's hearts, it is not possible but that there should be offences. God permits them for wise and holy ends, that those who are sincere, and those who are not, may be made known. Being told before, that there will be seducers, tempters, persecutors, and bad examples, let us stand on our guard. We must, as far as lawfully we may, part with what we cannot keep without being entangled by it in sin. The outward occasions of sin must be avoided. If we live after the flesh, we must die. If we, through the Spirit, mortify the deeds of the body, we shall live. Christ came into the world to save souls, and he will reckon severely with those who hinder the progress of others who are setting their faces heavenward. And shall any of us refuse attention to those whom the Son of God came to seek and to save? A father takes care of all his children, but is particularly tender of the little ones.

vv15-20

If a professed Christian is wronged by another, he ought not to complain of it to others, as is often done merely upon report, but to go to the offender privately, state the matter kindly, and show him his conduct. This would generally have all the desired effect with a true Christian, and the parties would be reconciled. The principles of these rules may be practised every where, and under all circumstances, though they are too much neglected by all. But how few try the method which Christ has expressly enjoined to all his disciples! In all our proceedings we should seek direction in prayer; we cannot too highly prize the promises of God. Wherever and whenever we meet in the name of Christ, we should consider him as present in the midst of us.

Cross References

Matthew 18
v1Mark 9:33-37thematic

Parallel account of the disciples' dispute about who is the greatest on the way to Capernaum.

Supported by Matthew Poole, John Calvin, JFB

v12Luke 15:4-7thematic

The parallel parable of the lost sheep, emphasizing the Shepherd's diligent search and recovery.

Supported by JFB

v18Matthew 16:19thematic

The keys, binding, and loosing previously given to Peter are here extended to all the apostles.

Supported by Matthew Poole, JFB

Old Testament law requiring two or three witnesses to establish a matter in dispute.

Supported by Matthew Poole, JFB

v18John 20:23thematic

Parallels the apostolic authority to remit or retain sins, matching binding and loosing.

Supported by JFB

Another instance where the disciples exhibit worldly ambition, seeking chief seats in Christ's kingdom.

Supported by Matthew Poole

v8Mark 9:43-48thematic

Parallel exhortation to sever offending hand, foot, or eye to avoid hell fire.

Supported by John Calvin

v10Hebrews 1:14thematic

Confirms the ministry of angels sent to serve those who will inherit salvation.

Supported by JFB

v15Luke 17:3thematic

Parallel instruction on rebuking an offending brother privately and forgiving him upon repentance.

Supported by JFB

v20Matthew 28:20thematic

Christ's promise of His perpetual presence with His gathered disciples matches 'there am I'.

Supported by Matthew Henry

v3Psalms 131:2thematic

Old Testament model of a soul quieted and humbled like a weaned child.

Supported by Matthew Henry

Parallel teaching on receiving Christ's messengers and little ones as receiving Christ Himself.

Supported by Matthew Henry

v8Matthew 5:29thematic

Earlier instruction in the Sermon on the Mount to pluck out an offending eye.

Supported by Matthew Henry

v11Luke 19:10thematic

Parallel declaration that the Son of man came to seek and save the lost.

Supported by Matthew Henry

Paul's instruction on church assembly action regarding unrepentant, persistent sin.

Supported by JFB

v21Colossians 3:13thematic

Apostolic instruction to forgive one another even as Christ forgave you.

Supported by Matthew Henry

v252 Kings 4:1thematic

Illustrates the ancient legal practice of selling a debtor and his children into slavery.

Supported by Matthew Henry

v33Ephesians 4:32thematic

Exhortation to be kind and forgiving, based on God forgiving us in Christ.

Supported by Matthew Henry

v21Matthew 6:12thematic

The Lord's Prayer link between receiving divine forgiveness and forgiving our debtors.

Supported by Matthew Henry

v29Matthew 18:26contrast

Identical plea for patience, contrasting the master's mercy with the servant's cruelty.

Supported by Matthew Henry