1 Corinthians7
World English Bible · Public Domain
1Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
2But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
3Let the husband give his wife the affection owed her, and likewise also the wife her husband.
4The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
5Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
6But this I say by way of concession, not of commandment.
7Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
8But I say to the unmarried and to widows, it is good for them if they remain even as I am.
9But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
10But to the married I command—not I, but the Lord—that the wife not leave her husband
11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
20Let each man stay in that calling in which he was called.
21Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
22For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
23You were bought with a price. Don’t become bondservants of men.
24Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
26Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
31and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33but he who is married is concerned about the things of the world, how he may please his wife.
34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
37But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
38So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
40But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Study Guide
Public-domain commentary and original-language notes for 1 Corinthians 7.
Chapter Summary
In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).
vv1-9
The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.
vv10-16
Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.
vv17-24
The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.
Key Words
δέ (dé): but, and, etc.
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
καλός (kalós): X better, fair, good(-ly), honest, meet, well, worthy
ἄνθρωπος (ánthrōpos): from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
ἅπτομαι (háptomai): properly, to attach oneself to, i.e. to touch (in many implied relations)
γυνή (gynḗ): a woman; specially, a wife
πορνεία (porneía): harlotry (including adultery and incest); figuratively, idolatry
ἕκαστος (hékastos): each or every
Cross References
1 Corinthians 7Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.
Supported by JFB
Old Testament precedent for temporary abstinence for the purpose of religious devotion.
Supported by Matthew Poole, JFB
Ritual separation and abstinence prior to engaging in holy services.
Supported by Matthew Poole
Christ's strict limitations regarding divorce and the consequences of remarriage.
Supported by JFB
Mosaic law establishing marital cohabitation rights as a legal duty.
Supported by Matthew Poole, JFB
Parallel statement that circumcision is nothing, but faith working through love is key.
Supported by JFB
Parallel teaching that external circumcision is nothing compared to being a new creation.
Supported by JFB
Verbal echo on being bought with a price, establishing ownership by God.
Supported by Matthew Henry
Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.
Supported by John Calvin
The law binding a wife to her husband only as long as he lives.
Supported by Matthew Poole
Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.
Supported by JFB
Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.
Supported by Matthew Henry
Apostolic counsel for younger widows to marry to avoid temptation and burning.
Supported by JFB
Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.
Supported by Matthew Henry
Prophetic reference to separating oneself for dedicated fasting and prayer.
Supported by JFB
Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.
Supported by JFB