1 Corinthians 7KJV
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1 Corinthians7

King James Version · Public Domain

1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6But I speak this by permission, and not of commandment.

7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8I say therefore to the unmarried and widows, It is good for them if they abide even as I.

9But if they cannot contain, let them marry: for it is better to marry than to burn.

10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20Let every man abide in the same calling wherein he was called.

21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23Ye are bought with a price; be not ye the servants of men.

24Brethren, let every man, wherein he is called, therein abide with God.

25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31And they that use this world, as not abusing it: for the fashion of this world passeth away.

32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33But he that is married careth for the things that are of the world, how he may please his wife.

34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 7.

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Chapter Summary

In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).

vv1-9

The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

vv10-16

Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

vv17-24

The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Cross References

1 Corinthians 7
v7Matthew 19:12allusion

Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.

Supported by JFB

v5Exodus 19:15allusion

Old Testament precedent for temporary abstinence for the purpose of religious devotion.

Supported by Matthew Poole, JFB

v51 Samuel 21:4allusion

Ritual separation and abstinence prior to engaging in holy services.

Supported by Matthew Poole

v11Matthew 5:32thematic

Christ's strict limitations regarding divorce and the consequences of remarriage.

Supported by JFB

v3Exodus 21:10allusion

Mosaic law establishing marital cohabitation rights as a legal duty.

Supported by Matthew Poole, JFB

v19Galatians 5:6thematic

Parallel statement that circumcision is nothing, but faith working through love is key.

Supported by JFB

v19Galatians 6:15thematic

Parallel teaching that external circumcision is nothing compared to being a new creation.

Supported by JFB

Verbal echo on being bought with a price, establishing ownership by God.

Supported by Matthew Henry

v31Psalms 39:6thematic

Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.

Supported by John Calvin

v39Romans 7:2thematic

The law binding a wife to her husband only as long as he lives.

Supported by Matthew Poole

v2Hebrews 13:4contrast

Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.

Supported by JFB

v31 Peter 3:7thematic

Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.

Supported by Matthew Henry

v91 Timothy 5:14thematic

Apostolic counsel for younger widows to marry to avoid temptation and burning.

Supported by JFB

v15Romans 12:18thematic

Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.

Supported by Matthew Henry

v5Zechariah 7:3allusion

Prophetic reference to separating oneself for dedicated fasting and prayer.

Supported by JFB

v5Joel 2:16allusion

Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.

Supported by JFB