Luke 18WEB
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Luke18

World English Bible · Public Domain

1He also spoke a parable to them that they must always pray and not give up,

2saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man.

3A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’

4He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man,

5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6The Lord said, “Listen to what the unrighteous judge says.

7Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?

8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

9He also spoke this parable to certain people who were convinced of their own righteousness, and who despised all others:

10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.

12I fast twice a week. I give tithes of all that I get.’

13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’

14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

17Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”

18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19Jesus asked him, “Why do you call me good? No one is good, except one: God.

20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

21He said, “I have observed all these things from my youth up.”

22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

23But when he heard these things, he became very sad, for he was very rich.

24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

25For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”

26Those who heard it said, “Then who can be saved?”

27But he said, “The things which are impossible with men are possible with God.”

28Peter said, “Look, we have left everything and followed you.”

29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

30who will not receive many times more in this time, and in the world to come, eternal life.”

31He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33They will scourge and kill him. On the third day, he will rise again.”

34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.

35As he came near Jericho, a certain blind man sat by the road, begging.

36Hearing a multitude going by, he asked what this meant.

37They told him that Jesus of Nazareth was passing by.

38He cried out, “Jesus, you son of David, have mercy on me!”

39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

40Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41“What do you want me to do?” He said, “Lord, that I may see again.”

42Jesus said to him, “Receive your sight. Your faith has healed you.”

43Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.

Study Guide

Public-domain commentary and original-language notes for Luke 18.

Full AI study →

Chapter Summary

In this chapter: The parable of the importunate widow. (1–8). The Pharisee and the publican. (9–14). Children brought to Christ. (15–17). The ruler hindered by his riches. (18–30). Christ foreshows his death. (31–34). A blind man restored to sight. (35–43).

vv1-8

All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

vv9-14

This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

vv15-17

None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Key Words

AndG1161Greek

δέ (dé): but, and, etc.

toldG3004Greek

λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

themG846Greek

αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

parableG3850Greek

παραβολή (parabolḗ): a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

effect thatG4314Greek

πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

oughtG1163Greek

δεῖ (deî): also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

alwaysG3842Greek

πάντοτε (pántote): every when, i.e. at all times

prayG4336Greek

προσεύχομαι (proseúchomai): to pray to God, i.e. supplicate, worship

andG2532Greek

καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

notG3361Greek

μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

Cross References

Luke 18
v18Mark 10:17-31thematic

The parallel account of the rich young ruler asking how to inherit eternal life.

Supported by Matthew Henry

v18Matthew 19:16-30thematic

The parallel account of the rich young ruler and Jesus' teaching on riches.

Supported by Matthew Henry

v1Luke 11:5-8thematic

Luke's other key parable on importunity and persistence in prayer (friend at midnight).

Supported by John Calvin

v15Mark 10:13-16thematic

The parallel account of the disciples rebuking people for bringing infants to Jesus.

Supported by Matthew Henry, JFB

v15Matthew 19:13-15thematic

Parallel text where Jesus welcomes little children and blesses them.

Supported by Matthew Henry, JFB

v11 Timothy 5:5allusion

A widow trusting in God and continuing in supplications and prayers night and day.

Supported by Matthew Poole, JFB

v1Ephesians 6:18thematic

Paul's exhortation to pray always with all prayer and supplication in the Spirit.

Supported by Matthew Poole

v1Luke 11:8thematic

Illustrates how importunity overcomes reluctance, echoing the widow's persistence with the judge.

Supported by John Calvin

v13Jeremiah 31:19thematic

An Old Testament parallel of repentance, smiting on the thigh in deep shame.

Supported by JFB

v13Job 33:27thematic

God looks upon men, and if any say, 'I have sinned,' He delivers them.

Supported by JFB

v14Psalms 138:6thematic

The Lord regards the lowly but knows the proud from afar.

Supported by JFB

v20Exodus 20:12-17quotation

The Second Table of the Decalogue quoted by Jesus to the ruler.

Supported by John Calvin

v31Isaiah 53:1-12fulfillment

The prophetic description of the Messiah's rejection, suffering, and death.

Supported by Matthew Henry

v35Mark 10:46thematic

The parallel healing of blind Bartimaeus near Jericho.

Supported by Matthew Henry

v2Exodus 18:21contrast

Contrasts the unjust judge with the biblical standard for judges who fear God.

Supported by Matthew Poole