Luke 18NIV
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Luke18

New International Version

1Then Jesus told his disciples a parable to show them that they should always pray and not give up.

2He said: “In a certain town there was a judge who neither feared God nor cared what people thought.

3And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

4“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think,

5yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

6And the Lord said, “Listen to what the unjust judge says.

7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off?

8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

9To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:

10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector.

11The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.

12I fast twice a week and give a tenth of all I get.’

13“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

15People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them.

16But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

17Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”

18A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”

19“Why do you call me good?” Jesus answered. “No one is good—except God alone.

20You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’”

21“All these I have kept since I was a boy,” he said.

22When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

23When he heard this, he became very sad, because he was very wealthy.

24Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!

25Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26Those who heard this asked, “Who then can be saved?”

27Jesus replied, “What is impossible with man is possible with God.”

28Peter said to him, “We have left all we had to follow you!”

29“Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God

30will fail to receive many times as much in this age, and in the age to come eternal life.”

31Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.

32He will be delivered over to the Gentiles. They will mock him, insult him and spit on him;

33they will flog him and kill him. On the third day he will rise again.”

34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.

35As Jesus approached Jericho, a blind man was sitting by the roadside begging.

36When he heard the crowd going by, he asked what was happening.

37They told him, “Jesus of Nazareth is passing by.”

38He called out, “Jesus, Son of David, have mercy on me!”

39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him,

41“What do you want me to do for you?” “Lord, I want to see,” he replied.

42Jesus said to him, “Receive your sight; your faith has healed you.”

43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

Study Guide

Public-domain commentary and original-language notes for Luke 18.

Full AI study →

Chapter Summary

In this chapter: The parable of the importunate widow. (1–8). The Pharisee and the publican. (9–14). Children brought to Christ. (15–17). The ruler hindered by his riches. (18–30). Christ foreshows his death. (31–34). A blind man restored to sight. (35–43).

vv1-8

All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

vv9-14

This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

vv15-17

None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Key Words

AndG1161Greek

δέ (dé): but, and, etc.

toldG3004Greek

λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

themG846Greek

αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

parableG3850Greek

παραβολή (parabolḗ): a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

effect thatG4314Greek

πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

oughtG1163Greek

δεῖ (deî): also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

alwaysG3842Greek

πάντοτε (pántote): every when, i.e. at all times

prayG4336Greek

προσεύχομαι (proseúchomai): to pray to God, i.e. supplicate, worship

andG2532Greek

καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

notG3361Greek

μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

Cross References

Luke 18
v18Mark 10:17-31thematic

The parallel account of the rich young ruler asking how to inherit eternal life.

Supported by Matthew Henry

v18Matthew 19:16-30thematic

The parallel account of the rich young ruler and Jesus' teaching on riches.

Supported by Matthew Henry

v1Luke 11:5-8thematic

Luke's other key parable on importunity and persistence in prayer (friend at midnight).

Supported by John Calvin

v15Mark 10:13-16thematic

The parallel account of the disciples rebuking people for bringing infants to Jesus.

Supported by Matthew Henry, JFB

v15Matthew 19:13-15thematic

Parallel text where Jesus welcomes little children and blesses them.

Supported by Matthew Henry, JFB

v11 Timothy 5:5allusion

A widow trusting in God and continuing in supplications and prayers night and day.

Supported by Matthew Poole, JFB

v1Ephesians 6:18thematic

Paul's exhortation to pray always with all prayer and supplication in the Spirit.

Supported by Matthew Poole

v1Luke 11:8thematic

Illustrates how importunity overcomes reluctance, echoing the widow's persistence with the judge.

Supported by John Calvin

v13Jeremiah 31:19thematic

An Old Testament parallel of repentance, smiting on the thigh in deep shame.

Supported by JFB

v13Job 33:27thematic

God looks upon men, and if any say, 'I have sinned,' He delivers them.

Supported by JFB

v14Psalms 138:6thematic

The Lord regards the lowly but knows the proud from afar.

Supported by JFB

v20Exodus 20:12-17quotation

The Second Table of the Decalogue quoted by Jesus to the ruler.

Supported by John Calvin

v31Isaiah 53:1-12fulfillment

The prophetic description of the Messiah's rejection, suffering, and death.

Supported by Matthew Henry

v35Mark 10:46thematic

The parallel healing of blind Bartimaeus near Jericho.

Supported by Matthew Henry

v2Exodus 18:21contrast

Contrasts the unjust judge with the biblical standard for judges who fear God.

Supported by Matthew Poole