Mark10
New International Version
1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3“What did Moses command you?” he replied.
4They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5“It was because your hearts were hard that Moses wrote you this law,” Jesus replied.
6“But at the beginning of creation God ‘made them male and female.’
7‘For this reason a man will leave his father and mother and be united to his wife,
8and the two will become one flesh.’ So they are no longer two, but one flesh.
9Therefore what God has joined together, let no one separate.”
10When they were in the house again, the disciples asked Jesus about this.
11He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.
12And if she divorces her husband and marries another man, she commits adultery.”
13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them.
14When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”
16And he took the children in his arms, placed his hands on them and blessed them.
17As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18“Why do you call me good?” Jesus answered. “No one is good—except God alone.
19You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”
20“Teacher,” he declared, “all these I have kept since I was a boy.”
21Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22At this the man’s face fell. He went away sad, because he had great wealth.
23Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God!
25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26The disciples were even more amazed, and said to each other, “Who then can be saved?”
27Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28Then Peter spoke up, “We have left everything to follow you!”
29“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel
30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.
31But many who are first will be last, and the last first.”
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.
33“We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles,
34who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
35Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36“What do you want me to do for you?” he asked.
37They replied, “Let one of us sit at your right and the other at your left in your glory.”
38“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39“We can,” they answered. Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,
40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41When the ten heard about this, they became indignant with James and John.
42Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
43Not so with you. Instead, whoever wants to become great among you must be your servant,
44and whoever wants to be first must be slave of all.
45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging.
47When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.”
50Throwing his cloak aside, he jumped to his feet and came to Jesus.
51“What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.”
52“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Study Guide
Public-domain commentary and original-language notes for Mark 10.
Chapter Summary
In this chapter: The Pharisees' question concerning divorce. (1–12). Christ's love to little children. (13–16). Christ's discourse with the rich young man. (17–22). The hinderance of riches. (23–31). Christ foretells his sufferings. (32–45). Bartimeus healed. (46–52).
vv1-12
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
vv13-16
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
vv17-22
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve God and mammon.
Key Words
θραύω (thraúō): to crush
ἀνίστημι (anístēmi): to stand up (literal or figurative, transitive or intransitive)
ἐξέρχομαι (exérchomai): to issue (literally or figuratively)
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὅριον (hórion): a boundary-line, i.e. (by implication) a frontier (region)
Ἰουδαία (Ioudaía): the Judæan land (i.e. Judæa), a region of Palestine
Ἰορδάνης (Iordánēs): the Jordanes (i.e. Jarden), a river of Palestine
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Cross References
Mark 10The Mosaic precept permitting a bill of divorcement, which Jesus attributes to hardness of heart.
Supported by Matthew Henry, Matthew Poole
Jesus quotes this creation design of marriage to establish lifelong union against divorce.
Supported by Matthew Henry, Matthew Poole
Cited by Jesus to show God's original creation intent was binary and complementary.
Supported by Matthew Poole
Parallel account of disciples rebuking parents bringing young children to Jesus.
Supported by Matthew Poole, JFB
Parallel account identifying the young man seeking eternal life as a ruler.
Supported by Matthew Poole, JFB
Parallel account specifying Salome, their mother, petitioned with James and John.
Supported by JFB
Parallel account of the blind man healed as Jesus departed from Jericho.
Supported by JFB
Paul applies Gen 2:24 to Christ and the church, echo of Jesus' words.
Supported by Matthew Poole
Luke's parallel specifies they brought 'infants' for Jesus to touch.
Supported by JFB
Parallel account of Jesus taking the twelve aside to predict His death.
Supported by JFB
Jesus refers to His upcoming suffering as a 'cup' to be drunk.
Supported by JFB
Messianic prophecy of the Servant giving His life as a guilt offering for many.
Supported by Matthew Henry
Jesus steadfastly sets His face to go to Jerusalem, leading with amazement.
Supported by John Calvin, JFB
The place of ultimate honor at the right hand, coveted by the disciples.
Supported by JFB
James drinks the cup of suffering first by being martyred under Herod.
Supported by Matthew Henry
Parallel warning against seeking Gentile-style autocratic lordship over others.
Supported by JFB
Bartimaeus casting away his garment matches laying aside every weight to follow Christ.
Supported by Matthew Henry
Old Testament precedent describing Israel's rebellion and stiffness of neck/heart.
Supported by Matthew Poole
Warning to the rich not to trust in uncertain riches, mirroring Jesus' words.
Supported by Matthew Henry
Prophetic description of the Servant being struck and spit upon.
Supported by JFB