Mark 10ESV
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Mark10

English Standard Version

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2 and in order to , Is for a to his ?

3 , did ?

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10 the matter.

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Study Guide

Public-domain commentary and original-language notes for Mark 10.

Full AI study →

Chapter Summary

In this chapter: The Pharisees' question concerning divorce. (1–12). Christ's love to little children. (13–16). Christ's discourse with the rich young man. (17–22). The hinderance of riches. (23–31). Christ foretells his sufferings. (32–45). Bartimeus healed. (46–52).

vv1-12

Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.

vv13-16

Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.

vv17-22

This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve God and mammon.

Cross References

Mark 10

The Mosaic precept permitting a bill of divorcement, which Jesus attributes to hardness of heart.

Supported by Matthew Henry, Matthew Poole

v7Genesis 2:24quotation

Jesus quotes this creation design of marriage to establish lifelong union against divorce.

Supported by Matthew Henry, Matthew Poole

v6Genesis 1:27quotation

Cited by Jesus to show God's original creation intent was binary and complementary.

Supported by Matthew Poole

v13Matthew 19:13-15thematic

Parallel account of disciples rebuking parents bringing young children to Jesus.

Supported by Matthew Poole, JFB

v17Luke 18:18-30thematic

Parallel account identifying the young man seeking eternal life as a ruler.

Supported by Matthew Poole, JFB

v35Matthew 20:20-28thematic

Parallel account specifying Salome, their mother, petitioned with James and John.

Supported by JFB

v46Luke 18:35-43thematic

Parallel account of the blind man healed as Jesus departed from Jericho.

Supported by JFB

v7Ephesians 5:31thematic

Paul applies Gen 2:24 to Christ and the church, echo of Jesus' words.

Supported by Matthew Poole

v13Luke 18:15thematic

Luke's parallel specifies they brought 'infants' for Jesus to touch.

Supported by JFB

v32Matthew 20:17-19thematic

Parallel account of Jesus taking the twelve aside to predict His death.

Supported by JFB

v38John 18:11thematic

Jesus refers to His upcoming suffering as a 'cup' to be drunk.

Supported by JFB

v45Isaiah 53:10-12fulfillment

Messianic prophecy of the Servant giving His life as a guilt offering for many.

Supported by Matthew Henry

v32Luke 9:51thematic

Jesus steadfastly sets His face to go to Jerusalem, leading with amazement.

Supported by John Calvin, JFB

v37Psalms 110:1thematic

The place of ultimate honor at the right hand, coveted by the disciples.

Supported by JFB

v39Acts 12:2fulfillment

James drinks the cup of suffering first by being martyred under Herod.

Supported by Matthew Henry

v42Luke 22:25thematic

Parallel warning against seeking Gentile-style autocratic lordship over others.

Supported by JFB

v50Hebrews 12:1thematic

Bartimaeus casting away his garment matches laying aside every weight to follow Christ.

Supported by Matthew Henry

Old Testament precedent describing Israel's rebellion and stiffness of neck/heart.

Supported by Matthew Poole

Warning to the rich not to trust in uncertain riches, mirroring Jesus' words.

Supported by Matthew Henry

v34Isaiah 50:6fulfillment

Prophetic description of the Servant being struck and spit upon.

Supported by JFB