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Mark9

English Standard Version

1 he to , , I to , there they the of after it has .

2 with him , by . he was ,

3 , , them.

4 there to , they with .

5 to , , it that . us , for for for .

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7 a , a out the , ; to .

8 , , they no .

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11 they , do the ?

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14 when they the , they a , with .

15 the , when they , were him and .

16 he , are you about ?

17 the , , I , for he a that makes him .

18 it , it , he . I , they were .

19 he , , how am I to ? How am I to with ? .

20 they the . when the , it the , he the and , at the mouth.

21 Jesus , been to ? he , From .

22 it has , . you do , have and .

23And to , you ! All are for who .

24 the of the and , I ; !

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27 by the and , he .

28 when had the , , ?

29 he to , be .

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31 he was , to , of is going to be the of , they will . when he is , he will .

32 they did the , were to .

33 they . when he the he , were you the ?

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36 he a and the of , in his , he to ,

37 , , him who .

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39 , Do , no a will be to of .

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42 of these who to , it would for a were he were the .

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48 does the is .

49 will be with .

50 is , the has its , will you again? , be at .

Study Guide

Public-domain commentary and original-language notes for Mark 9.

Full AI study →

Chapter Summary

In this chapter: The transfiguration. (1–13). An evil spirit cast out. (14–29). The apostles reproved. (30–40). Pain to be preferred to sin. (41–50).

vv1-13

Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.

vv14-29

The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.

vv30-40

The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.

Cross References

Mark 9
v11Malachi 4:5fulfillment

Scribes expected Elias based on Malachi's prophecy; Jesus explains how it was fulfilled in John.

Supported by Matthew Poole, JFB

v12Isaiah 53:3fulfillment

Predicts the Son of man must suffer many things and be set at nought (despised/rejected).

Supported by Matthew Poole, JFB

v12Daniel 9:26fulfillment

The Old Testament prophecy that the Messiah would be cut off and set at nought.

Supported by Matthew Poole

v44Isaiah 66:24quotation

Jesus directly quotes this verse describing the unending worm and unquenchable fire of judgment.

Supported by Matthew Henry

v2Exodus 34:29-35typology

Moses' shining face after being on the mountain typifies Christ's glorious transfiguration.

Supported by JFB

v11Matthew 17:11-13thematic

Parallel account of the disciples' question and Jesus' explanation regarding the coming of Elias.

Supported by Matthew Poole, JFB

v12Luke 1:17thematic

Angel explains John would go forth in the spirit and power of Elias.

Supported by Matthew Poole

v49Leviticus 2:13typology

The Old Testament law requiring every sacrificial offering to be seasoned with salt.

Supported by Matthew Henry, John Calvin

v1Matthew 16:28thematic

Parallel promise of some not tasting death before seeing the Son of man's kingdom.

Supported by Matthew Poole

v18Luke 9:39thematic

Parallel medical and physical details of the demoniac boy's violent seizures.

Supported by JFB

v33Matthew 18:1thematic

Parallel account of the disciples disputing who should be the greatest in the kingdom.

Supported by Matthew Henry, Matthew Poole

v38Numbers 11:26-29typology

Joshua's desire to forbid Eldad and Medad parallels John's desire to forbid the outside exorcist.

Supported by Matthew Henry

v32Luke 9:45thematic

Parallel noting the disciples' failure to understand and their fear to ask Jesus.

Supported by Matthew Poole

v43Matthew 5:29thematic

Parallel instruction from the Sermon on the Mount about cutting off offending body parts.

Supported by Matthew Henry

v50Matthew 5:13thematic

Parallel teaching on the goodness of salt and the danger of it losing its savor.

Supported by Matthew Henry