Mark9
English Standard Version
1 he to , , I to , there they the of after it has .
2 with him , by . he was ,
3 , , them.
4 there to , they with .
5 to , , it that . us , for for for .
6 he did to , they .
7 a , a out the , ; to .
8 , , they no .
9 as were the , he no they had , the of had the .
10 they the , this the .
11 they , do the ?
12 he to , to all . is it the of he should be treated with ?
13 I , they to they , it is .
14 when they the , they a , with .
15 the , when they , were him and .
16 he , are you about ?
17 the , , I , for he a that makes him .
18 it , it , he . I , they were .
19 he , , how am I to ? How am I to with ? .
20 they the . when the , it the , he the and , at the mouth.
21 Jesus , been to ? he , From .
22 it has , . you do , have and .
23And to , you ! All are for who .
24 the of the and , I ; !
25 when a came , he the , to , You , , .
26 after , it , the boy a , of them , He is .
27 by the and , he .
28 when had the , , ?
29 he to , be .
30They from and . he did ,
31 he was , to , of is going to be the of , they will . when he is , he will .
32 they did the , were to .
33 they . when he the he , were you the ?
34 they kept , the they had about was the .
35 he the . he to , If , must be of of .
36 he a and the of , in his , he to ,
37 , , him who .
38 to , , we in , we tried to , he was .
39 , Do , no a will be to of .
40 the .
41 , I to , a of to you will by no .
42 of these who to , it would for a were he were the .
43 to , . It for to to , the .
45 to , . It for to to be .
47 to , . It for to the of with to be ,
48 does the is .
49 will be with .
50 is , the has its , will you again? , be at .
Study Guide
Public-domain commentary and original-language notes for Mark 9.
Chapter Summary
In this chapter: The transfiguration. (1–13). An evil spirit cast out. (14–29). The apostles reproved. (30–40). Pain to be preferred to sin. (41–50).
vv1-13
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
vv14-29
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
vv30-40
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀμήν (amḗn): properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
εἰσί (eisí): they are
τὶς (tìs): some or any person or object
ἵστημι (hístēmi): to stand (transitively or intransitively), used in various applications (literally or figuratively)
ὧδε (hōde): in this same spot, i.e. here or hither
ὅστις (hóstis): which some, i.e. any that; also (definite) which same
γεύομαι (geúomai): to taste; by implication, to eat; figuratively, to experience (good or ill)
Cross References
Mark 9Scribes expected Elias based on Malachi's prophecy; Jesus explains how it was fulfilled in John.
Supported by Matthew Poole, JFB
Predicts the Son of man must suffer many things and be set at nought (despised/rejected).
Supported by Matthew Poole, JFB
The Old Testament prophecy that the Messiah would be cut off and set at nought.
Supported by Matthew Poole
Jesus directly quotes this verse describing the unending worm and unquenchable fire of judgment.
Supported by Matthew Henry
Moses' shining face after being on the mountain typifies Christ's glorious transfiguration.
Supported by JFB
Parallel account of the disciples' question and Jesus' explanation regarding the coming of Elias.
Supported by Matthew Poole, JFB
Angel explains John would go forth in the spirit and power of Elias.
Supported by Matthew Poole
The Old Testament law requiring every sacrificial offering to be seasoned with salt.
Supported by Matthew Henry, John Calvin
Parallel promise of some not tasting death before seeing the Son of man's kingdom.
Supported by Matthew Poole
Parallel medical and physical details of the demoniac boy's violent seizures.
Supported by JFB
Parallel account of the disciples disputing who should be the greatest in the kingdom.
Supported by Matthew Henry, Matthew Poole
Joshua's desire to forbid Eldad and Medad parallels John's desire to forbid the outside exorcist.
Supported by Matthew Henry
Parallel noting the disciples' failure to understand and their fear to ask Jesus.
Supported by Matthew Poole
Parallel instruction from the Sermon on the Mount about cutting off offending body parts.
Supported by Matthew Henry
Parallel teaching on the goodness of salt and the danger of it losing its savor.
Supported by Matthew Henry