Mark 11NIV
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Mark11

New International Version

1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples,

2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.

3If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

4They went and found a colt outside in the street, tied at a doorway. As they untied it,

5some people standing there asked, “What are you doing, untying that colt?”

6They answered as Jesus had told them to, and the people let them go.

7When they brought the colt to Jesus and threw their cloaks over it, he sat on it.

8Many people spread their cloaks on the road, while others spread branches they had cut in the fields.

9Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!”

10“Blessed is the coming kingdom of our father David!” “Hosanna in the highest heaven!”

11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

12The next day as they were leaving Bethany, Jesus was hungry.

13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.

14Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,

16and would not allow anyone to carry merchandise through the temple courts.

17And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19When evening came, Jesus and his disciples went out of the city.

20In the morning, as they went along, they saw the fig tree withered from the roots.

21Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22“Have faith in God,” Jesus answered.

23“Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.

24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

26

27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.

28“By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things.

30John’s baptism—was it from heaven, or of human origin? Tell me!”

31They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’

32But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

33So they answered Jesus, “We don’t know.” Jesus said, “Neither will I tell you by what authority I am doing these things.”

Study Guide

Public-domain commentary and original-language notes for Mark 11.

Full AI study →

Chapter Summary

In this chapter: Christ's triumphant entry into Jerusalem. (1–11). The barren fig-tree cursed, The temple cleansed. (12–18). Prayer in faith. (19–26). The priests and elders questioned concerning John the Baptist. (27–33).

vv1-11

Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the “He that should come,” so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.

vv12-18

Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.

vv19-26

The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.

Cross References

Mark 11
v7Zechariah 9:9fulfillment

Prophetic prediction of the Messiah riding into Jerusalem on a colt, indicating humble kingship.

Supported by Matthew Henry, Matthew Poole

v17Isaiah 56:7quotation

Directly quoted by Jesus to defend the temple as a house of prayer for all nations.

Supported by Matthew Henry

v17Jeremiah 7:11quotation

Directly quoted by Jesus accusing the merchants of turning the temple into a den of robbers.

Supported by Matthew Henry

v9Psalms 118:26quotation

The messianic Hallel chant sung by the crowds welcoming Jesus into the city.

Supported by Matthew Henry, Matthew Poole

v13Matthew 21:19thematic

Parallel account detailing the immediate cursing and subsequent withering of the barren fig tree.

Supported by Matthew Henry, JFB

v25Matthew 6:14thematic

Identical teaching linking our willingness to forgive others with receiving divine forgiveness.

Supported by John Calvin

v1Luke 19:29-40thematic

Detailed Lucan parallel of the triumphal entry and the acquisition of the colt.

Supported by Matthew Poole, JFB

v15John 2:13-17thematic

John's account of a temple cleansing, highlighting zeal for God's house.

Supported by Matthew Henry

v27Matthew 21:23-27thematic

Parallel confrontation where the chief priests question Jesus' authority in the temple.

Supported by Matthew Henry

v21 Samuel 6:7allusion

Illustrates the principle of reserving animals never previously yoked for sacred, divine purposes.

Supported by Matthew Poole

v72 Kings 9:13allusion

Old Testament precedent of spreading garments in the path to acknowledge a newly crowned king.

Supported by Matthew Poole

v14Hebrews 6:8thematic

Theological parallel of land bearing thorns and rejected fruit being cursed and burned.

Supported by Matthew Henry

v23Matthew 17:20thematic

Parallel instruction on faith capable of moving mountains and overcoming impossible obstacles.

Supported by Matthew Henry

v11Luke 21:37thematic

Confirms Jesus' custom of leaving Jerusalem daily to lodge at the Mount of Olives.

Supported by JFB

v13Isaiah 5:2thematic

Old Testament imagery of God looking for good fruit from Israel but finding none.

Supported by Matthew Henry