Ezekiel 1NASB
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Ezekiel1

New American Standard

1Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God.

2(On the fifth of the month in the fifth year of King Jehoiachin’s exile,

3the word of the Lord came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the Lord came upon him.)

4As I looked, behold, a high wind was coming from the north, a great cloud with fire flashing intermittently and a bright light around it, and in its midst something like gleaming metal in the midst of the fire.

5And within it there were figures resembling four living beings. And this was their appearance: they had human form.

6Each of them had four faces and four wings.

7Their legs were straight and their feet were like a calf’s hoof, and they sparkled like polished bronze.

8Under their wings on their four sides were human hands. As for the faces and wings of the four of them,

9their wings touched one another; their faces did not turn when they moved, each went straight forward.

10As for the form of their faces, each had a human face; all four had the face of a lion on the right and the face of a bull on the left, and all four had the face of an eagle.

11Such were their faces. Their wings were spread out above; each had two touching another being, and two covering their bodies.

12And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went.

13In the midst of the living beings there was something that looked like burning coals of fire, like torches moving among the living beings. The fire was bright, and lightning was flashing from the fire.

14And the living beings ran back and forth like bolts of lightning.

15Now as I looked at the living beings, behold, there was one wheel on the ground beside the living beings, for each of the four of them.

16The appearance of the wheels and their workmanship was like sparkling topaz, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.

17Whenever they moved, they moved in any of their four directions without turning as they moved.

18As for their rims, they were high and awesome, and the rims of all four of them were covered with eyes all around.

19Whenever the living beings moved, the wheels moved with them. And whenever the living beings rose from the earth, the wheels rose also.

20Wherever the spirit was about to go, they would go in that direction. And the wheels rose just as they did; for the spirit of the living beings was in the wheels.

21Whenever those went, they went; and whenever those stopped, they stopped. And whenever those rose from the earth, the wheels rose just as they did; for the spirit of the living beings was in the wheels.

22Now over the heads of the living beings there was something like an expanse, like the awesome gleam of crystal, spread out over their heads.

23Under the expanse their wings were stretched out straight, one toward the other; each one also had two wings covering its body on the one side and on the other.

24And I also heard the sound of their wings, like the sound of abundant waters as they went, like the voice of the Almighty, a sound of a crowd like the sound of an army camp; whenever they stopped, they let down their wings.

25And a voice came from above the expanse that was over their heads; whenever they stood still, they let down their wings.

26Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance; and on that which resembled a throne, high up, was a figure with the appearance of a man.

27Then I noticed from the appearance of His waist and upward something like gleaming metal that looked like fire all around within it, and from the appearance of His waist and downward I saw something like fire; and there was a radiance around Him.

28Like the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face and heard a voice speaking.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 1.

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Chapter Summary

In this chapter: Ezekiel's vision of God, and of the angelic host. (1-14). The conduct of Divine Providence. (15-25). A revelation of the Son of man upon his heavenly throne. (26-28).

vv1-14

It is a mercy to have the word of God brought to us, and a duty to attend to it diligently, when we are in affliction. The voice of God came in the fulness of light and power, by the Holy Spirit. These visions seem to have been sent to possess the prophet's mind with great and high thoughts of God. To strike terror upon sinners. To speak comfort to those that feared God, and humbled themselves. In 4-14, is the first part of the vision, which represents God as attended and served by a vast company of angels, who are all his messengers, his ministers, doing his commandments. This vision would impress the mind with solemn awe and fear of the Divine displeasure, yet raise expectations of blessings. The fire is surrounded with a glory. Though we cannot by searching find out God to perfection, yet we see the brightness round about it. The likeness of the living creatures came out of the midst of the fire; angels derive their being and power from God. They have the understanding of a man, and far more. A lion excels in strength and boldness. An ox excels in diligence and patience, and unwearied discharge of the work he has to do. An eagle excels in quickness and piercing sight, and in soaring high; and the angels, who excel man in all these respects, put on these appearances. The angels have wings; and whatever business God sends them upon, they lose no time. They stood straight, and firm, and steady. They had not only wings for motion, but hands for action. Many persons are quick, who are not active; they hurry about, but do nothing to purpose; they have wings, but no hands. But wherever the angels' wings carried them, they carried hands with them, to be doing what duty required. Whatever service they went about, they went every one straight forward. When we go straight, we go forward; when we serve God with one heart, we perform work. They turned not when they went. They made no mistakes; and their work needed not to be gone over again. They turned not from their business to trifle with any thing. They went whithersoever the Spirit of God would have them go. The prophet saw these living creatures by their own light, for their appearance was like burning coals of fire; they are seraphim, or "burners;" denoting the ardour of their love to God, and fervent zeal in his service. We may learn profitable lessons from subjects we cannot fully enter into or understand. But let us attend to the things which relate to our peace and duty, and leave secret things to the Lord, to whom alone they belong.

vv15-25

Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Providence seem to us dark, perplexed, and unaccountable, yet are all wisely ordered for the best. The motion of these wheels was steady, regular, and constant. They went as the Spirit directed, therefore returned not. We should not have to undo that by repentance which we have done amiss, if we followed the guidance of the Spirit. The rings, or rims of the wheels were so vast, that when put in motion the prophet was afraid to look upon them. The consideration of the height and depth of God's counsel should awe us. They were full of eyes round about. The motions of Providence are all directed by infinite Wisdom. All events are determined by the eyes of the Lord, which are in every place beholding the evil and the good; for there is no such thing as chance or fortune. The firmament above was a crystal, glorious, but terribly so. That which we take to be a dark cloud, is to God clear as crystal, through which he looks upon all the inhabitants of the earth. When the angels had roused a careless world, they let down their wings, that God's voice might be plainly heard. The voice of Providence is to open men's ears to the voice of the word. Sounds on earth should awaken our attention to the voice from heaven; for how shall we escape, if we turn away from Him that speaks from thence.

vv26-28

The eternal Son, the second Person in the Trinity, who afterwards took the human nature, is here denoted. The first thing observed was a throne. It is a throne of glory, a throne of grace, a throne of triumph, a throne of government, a throne of judgment. It is good news to men, that the throne above the firmament is filled with One who appears, even there, in the likeness of a man. The throne is surrounded with a rainbow, the well-known emblem of the covenant, representing God's mercy and covenanted love to his people. The fire of God's wrath was breaking out against Jerusalem, but bounds should be set to it; he would look upon the bow, and remember the covenant. All the prophet saw was only to prepare him for what he was to hear. When he fell on his face, he heard the voice of One that spake. God delights to teach the humble. Let sinners, then, humble themselves before him. And let believers think upon his glory, that they may be gradually changed into his image by the Spirit of the Lord.

Cross References

Ezekiel 1
v1Ezekiel 10:20thematic

Ezekiel explicitly identifies the living creatures in his inaugural vision as the cherubim.

Supported by Matthew Henry, JFB

v5Revelation 4:6allusion

John's vision of the four living creatures around the throne mirrors Ezekiel's cherubim.

Supported by Matthew Henry, JFB

v10Revelation 4:7allusion

John's description of the four faces (man, lion, ox, eagle) matches Ezekiel's.

Supported by Matthew Henry, JFB

v26Exodus 24:10thematic

Moses sees God's throne resembling sapphire, matching Ezekiel's sapphire throne.

Supported by Matthew Poole, JFB

v26Daniel 7:13typology

The likeness of a man upon the throne prefigures the incarnate Son of God.

Supported by Matthew Henry, JFB

v28Genesis 9:13-16typology

The rainbow around the throne signifies God's mercy and covenant promise.

Supported by Matthew Henry, JFB

v1Acts 7:56thematic

Stephen sees the heavens opened, experiencing a similar visionary breakthrough to Ezekiel.

Supported by Matthew Poole, JFB

v1Psalms 137:1thematic

Identifies the river setting of the Babylonian captivity where the exiles wept.

Supported by Matthew Poole

v7Revelation 1:15allusion

Christ's feet described as burnished brass, mirroring the cherubim's feet.

Supported by JFB

v10Ezekiel 10:14thematic

Repeats and refines the description of the four faces of the cherubim.

Supported by JFB

v11Isaiah 6:2thematic

Seraphim covering their bodies with wings, parallel to the cherubim's posture.

Supported by Matthew Henry

v12Ezekiel 10:17thematic

Confirms the unity of motion between the cherubim and the spirit in the wheels.

Supported by Matthew Henry

v15Ezekiel 10:9thematic

Further details the physical appearance and position of the wheels by the cherubim.

Supported by Matthew Henry

v28Ezekiel 3:23thematic

Ezekiel encounters the same glory of the Lord and falls on his face.

Supported by JFB

v4Exodus 9:24allusion

The unique phrase 'fire infolding itself' mirrors the fire mingled with hail in Egypt.

Supported by JFB

v4Jeremiah 23:19thematic

The 'whirlwind' is a classic prophetic emblem of coming divine judgment.

Supported by JFB

v7Daniel 10:6thematic

Daniel's vision of a man with arms and feet like polished brass.

Supported by JFB

v13Psalms 104:4thematic

God makes his ministers a flaming fire, echoed by the fiery cherubim.

Supported by Matthew Henry

v18Ezekiel 10:12thematic

Confirms the wheels and the bodies of the cherubim were full of eyes.

Supported by Matthew Henry

v24Ezekiel 43:2thematic

The sound of God's glory returning is like the noise of many waters.

Supported by JFB

v24Revelation 19:6allusion

The voice of the multitude and Almighty compared to the sound of many waters.

Supported by JFB

v3Ezekiel 3:14thematic

The 'hand of the Lord' strengthens and compels the prophet.

Supported by JFB

v28Exodus 24:16thematic

The glory of the Lord dwelling on Mount Sinai in a cloud.

Supported by JFB

v28Revelation 4:3allusion

John sees a rainbow around the throne, symbolizing the covenant of grace.

Supported by Matthew Henry

v28Revelation 1:17thematic

John falls on his face as dead upon seeing Christ's glory.

Supported by JFB