Daniel 10NASB
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Daniel10

New American Standard

1In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it concerned great conflict, but he understood the message and had an understanding of the vision.

2In those days, I, Daniel, had been mourning for three entire weeks.

3I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed.

4On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris,

5I raised my eyes and looked, and behold, there was a man dressed in linen, whose waist had a belt of pure gold of Uphaz.

6His body also was like topaz, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a multitude.

7Now I, Daniel, alone saw the vision, while the men who were with me did not see the vision; nevertheless, a great fear fell on them, and they ran away to hide themselves.

8So I was left alone and saw this great vision; yet no strength was left in me, for my complexion turned to a deathly pallor, and I retained no strength.

9But I heard the sound of his words; and as soon as I heard the sound of his words, I fell into a deep sleep on my face, with my face to the ground.

10Then behold, a hand touched me and shook me on my hands and knees.

11And he said to me, “Daniel, you who are treasured, understand the words that I am about to tell you and stand at your place, for I have now been sent to you.” And when he had spoken this word to me, I stood up trembling.

12Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words.

13But the prince of the kingdom of Persia was standing in my way for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.

14Now I have come to explain to you what will happen to your people in the latter days, because the vision pertains to the days still future.”

15When he had spoken to me according to these words, I turned my face toward the ground and became speechless.

16And behold, one who resembled a human was touching my lips. Then I opened my mouth and spoke and said to him who was standing before me, “My lord, due to the vision anguish has come upon me, and I have retained no strength.

17For how can such a servant of my lord talk with such as my lord? As for me, there remains just now no strength in me, nor has any breath been left in me.”

18Then this one with human appearance touched me again and strengthened me.

19And he said, “You who are treasured, do not be afraid. Peace be to you; take courage and be courageous!” Now as soon as he spoke to me, I felt strengthened and said, “May my lord speak, for you have strengthened me.”

20Then he said, “Do you understand why I came to you? But I shall now return to fight against the prince of Persia; so I am leaving, and behold, the prince of Greece is about to come.

21However, I will tell you what is recorded in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince.

Study Guide

Public-domain commentary and original-language notes for Daniel 10.

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Chapter Summary

In this chapter: Daniel's vision near the river Hiddekel. (1-9). He is to expect a discovery of future events. (10-21).

vv1-9

This chapter relates the beginning of Daniel's last vision, which is continued to the end of the book. The time would be long before all would be accomplished; and much of it is not yet fulfilled. Christ appeared to Daniel in a glorious form, and it should engage us to think highly and honourably of him. Let us admire his condescension for us and our salvation. There remained no strength in Daniel. The greatest and best of men cannot bear the full discoveries of the Divine glory; for no man can see it, and live; but glorified saints see Christ as he is, and can bear the sight. How dreadful soever Christ may appear to those under convictions of sin, there is enough in his word to quiet their spirits.

vv10-21

Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Heb. 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore.

Cross References

Daniel 10

Remarkable detailed parallel of the glorified figure: linen clothing, golden girdle, eyes of fire, polished brass feet.

Supported by Matthew Poole, JFB

v13Revelation 12:7thematic

Illuminates spiritual warfare in the unseen world, featuring Michael the archangel contending with opposing spiritual powers.

Supported by Matthew Henry, JFB

v13Ezra 4:4-6thematic

Historical context of the Persian court's active opposition to the Jews rebuilding the temple.

Supported by Matthew Poole, JFB

v20Daniel 10:13thematic

Symmetric connection showing ongoing spiritual warfare involving the prince of Persia and the prince of Grecia.

Supported by Matthew Henry, JFB

v1Habakkuk 2:3thematic

Calvin highlights this parallel to show that though the promised vision tarries long, the faithful must wait.

Supported by John Calvin

v2Daniel 9:3thematic

Establishes Daniel's consistent pattern of intense prayer, mourning, and fasting to seek divine understanding.

Supported by JFB

v6Ezekiel 1:16allusion

Both describe a heavenly vision utilizing the unique azure-like 'beryl' or Tarshish stone.

Supported by Matthew Poole

v9Revelation 1:17thematic

John's identical physical reaction (falling as dead) upon seeing the glorified Christ, requiring a physical touch.

Supported by Matthew Henry, Matthew Poole

v1Daniel 1:21thematic

Clarifies Daniel's lifespan and tenure under Cyrus, reconciling his post-court life with earlier chapters.

Supported by Matthew Poole, JFB

v7Acts 9:7thematic

Verbal and thematic parallel to Saul's companions hearing a voice but seeing nothing, trembling in fear.

Supported by Matthew Poole

v13Daniel 12:1thematic

Reinforces Michael's designated identity as the great angelic prince standing watch over Daniel's people.

Supported by Matthew Henry, JFB

v13Jude 1:9thematic

New Testament identification of Michael as the archangel engaged in direct, high-level spiritual conflict.

Supported by Matthew Poole

v6Ezekiel 1:24allusion

Parallels the voice of the heavenly figure to the sound of a great multitude.

Supported by Matthew Poole

v6Ezekiel 10:9allusion

Ezekiel's vision of the wheels also shares the distinct appearance of 'beryl' or Tarshish stone.

Supported by Matthew Poole

v10Daniel 8:16thematic

JFB identifies the touching hand as Gabriel, the angel previously commissioned to make Daniel understand.

Supported by JFB

v11Hebrews 1:14thematic

New Testament definition of angels as ministering spirits sent out to serve those inheriting salvation.

Supported by Matthew Henry