Jeremiah23
New Living Translation
1“What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.
2Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them.
3But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number.
4Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!
5“For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land.
6And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.
7“In that day,” says the Lord, “when people are taking an oath, they will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’
8Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ Then they will live in their own land.”
9My heart is broken because of the false prophets, and my bones tremble. I stagger like a drunkard, like someone overcome by wine, because of the holy words the Lord has spoken against them.
10For the land is full of adultery, and it lies under a curse. The land itself is in mourning— its wilderness pastures are dried up. For they all do evil and abuse what power they have.
11“Even the priests and prophets are ungodly, wicked men. I have seen their despicable acts right here in my own Temple,” says the Lord.
12“Therefore, the paths they take will become slippery. They will be chased through the dark, and there they will fall. For I will bring disaster upon them at the time fixed for their punishment. I, the Lord, have spoken!
13“I saw that the prophets of Samaria were terribly evil, for they prophesied in the name of Baal and led my people of Israel into sin.
14But now I see that the prophets of Jerusalem are even worse! They commit adultery and love dishonesty. They encourage those who are doing evil so that no one turns away from their sins. These prophets are as wicked as the people of Sodom and Gomorrah once were.”
15Therefore, this is what the Lord of Heaven’s Armies says concerning the prophets: “I will feed them with bitterness and give them poison to drink. For it is because of Jerusalem’s prophets that wickedness has filled this land.”
16This is what the Lord of Heaven’s Armies says to his people: “Do not listen to these prophets when they prophesy to you, filling you with futile hopes. They are making up everything they say. They do not speak for the Lord!
17They keep saying to those who despise my word, ‘Don’t worry! The Lord says you will have peace!’ And to those who stubbornly follow their own desires, they say, ‘No harm will come your way!’
18“Have any of these prophets been in the Lord’s presence to hear what he is really saying? Has even one of them cared enough to listen?
19Look! The Lord’s anger bursts out like a storm, a whirlwind that swirls down on the heads of the wicked.
20The anger of the Lord will not diminish until it has finished all he has planned. In the days to come you will understand all this very clearly.
21“I have not sent these prophets, yet they run around claiming to speak for me. I have given them no message, yet they go on prophesying.
22If they had stood before me and listened to me, they would have spoken my words, and they would have turned my people from their evil ways and deeds.
23Am I a God who is only close at hand?” says the Lord. “No, I am far away at the same time.
24Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the Lord.
25“I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name.
26How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say.
27By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.
28“Let these false prophets tell their dreams, but let my true messengers faithfully proclaim my every word. There is a difference between straw and grain!
29Does not my word burn like fire?” says the Lord. “Is it not like a mighty hammer that smashes a rock to pieces?
30“Therefore,” says the Lord, “I am against these prophets who steal messages from each other and claim they are from me.
31I am against these smooth-tongued prophets who say, ‘This prophecy is from the Lord!’
32I am against these false prophets. Their imaginary dreams are flagrant lies that lead my people into sin. I did not send or appoint them, and they have no message at all for my people. I, the Lord, have spoken!
33“Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the Lord burdened you with now?’ You must reply, ‘You are the burden! The Lord says he will abandon you!’
34“If any prophet, priest, or anyone else says, ‘I have a prophecy from the Lord,’ I will punish that person along with his entire family.
35You should keep asking each other, ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’
36But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.
37“This is what you should say to the prophets: ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’
38But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it,
39I will forget you completely. I will expel you from my presence, along with this city that I gave to you and your ancestors.
40And I will make you an object of ridicule, and your name will be infamous throughout the ages.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 23.
Chapter Summary
In this chapter: The restoration of the Jews to their own land. (1-8). The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. (9-22). The pretenders to inspiration threatened. (23-32). Also the scoffers at true prophecy. (33-40).
vv1-8
Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
vv9-22
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They made themselves believe that there was no harm in sin, and practised accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
vv23-32
Men cannot be hidden from God's all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God's promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Key Words
הוֹי: oh!
רָעָה: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
אָבַד: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
פּוּץ: to dash in pieces, literally or figuratively (especially to disperse)
צֹאן: a collective name for a flock (of sheep or goats); also figuratively (of men)
מִרְעִית: pasturage; concretely, a flock
נְאֻם: an oracle
כֵּן: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
כַּלְנֶה: Calneh or Calno, a place in the Assyrian empire
אָמַר: to say (used with great latitude)
Cross References
Jeremiah 23Direct parallel prophecy of the 'righteous Branch' raised up to David.
Supported by Matthew Poole, JFB
Repeated promise of gathering and restoring the sheep from all countries of dispersion.
Supported by Matthew Henry, JFB
Verbatim repetition of the oath that the new deliverance will eclipse the Exodus.
Supported by JFB
Ezekiel's sister prophecy of God setting up one shepherd (David) to feed them.
Supported by Matthew Poole, JFB
Jesus fulfills the promise that His sheep shall never perish or be lacking.
Supported by Matthew Henry, Matthew Poole, JFB
New Testament fulfillment identifying Christ Himself as our righteousness.
Supported by Matthew Henry, JFB
Ezekiel's corresponding woe against the selfish pastors of Israel.
Supported by Matthew Poole, JFB
Messiah's work described using the same root Hebrew word for 'prosper'.
Supported by JFB
Moses' blessing echoed in the promise that Israel shall 'dwell safely'.
Supported by JFB
Internal contrast defining what happens if a prophet actually stands in God's counsel.
Supported by Matthew Poole
Repeated imagery of the whirlwind of the Lord's fury falling on the wicked.
Supported by Matthew Poole
Verbal link on the double sense of God 'visiting' sins.
Supported by JFB
The wicked set in 'slippery places' where they will slide into ruin.
Supported by Matthew Henry
Parallel judgment of feeding a corrupt people with wormwood and gall.
Supported by Matthew Henry
Internal link reinforcing that false prophets speak from their own hearts.
Supported by Matthew Henry
Contrast with the pagan error that God is only a local deity.
Supported by Matthew Poole
Celebrates God's omnipresence; none can hide from His spirit.
Supported by Matthew Henry
The horrible joint corruption of prophets and priests in the land.
Supported by Matthew Henry