Jeremiah23
New King James Version
1“Woe to the shepherds who destroy and scatter the sheep of My pasture!” says the Lord.
2Therefore thus says the Lord God of Israel against the shepherds who feed My people: “You have scattered My flock, driven them away, and not attended to them. Behold, I will attend to you for the evil of your doings,” says the Lord.
3“But I will gather the remnant of My flock out of all countries where I have driven them, and bring them back to their folds; and they shall be fruitful and increase.
4I will set up shepherds over them who will feed them; and they shall fear no more, nor be dismayed, nor shall they be lacking,” says the Lord.
5“Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth.
6In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.
7“Therefore, behold, the days are coming,” says the Lord, “that they shall no longer say, ‘As the Lord lives who brought up the children of Israel from the land of Egypt,’
8but, ‘As the Lord lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them.’ And they shall dwell in their own land.”
9My heart within me is broken Because of the prophets; All my bones shake. I am like a drunken man, And like a man whom wine has overcome, Because of the Lord, And because of His holy words.
10For the land is full of adulterers; For because of a curse the land mourns. The pleasant places of the wilderness are dried up. Their course of life is evil, And their might is not right.
11“For both prophet and priest are profane; Yes, in My house I have found their wickedness,” says the Lord.
12“Therefore their way shall be to them Like slippery ways; In the darkness they shall be driven on And fall in them; For I will bring disaster on them, The year of their punishment,” says the Lord.
13“And I have seen folly in the prophets of Samaria: They prophesied by Baal And caused My people Israel to err.
14Also I have seen a horrible thing in the prophets of Jerusalem: They commit adultery and walk in lies; They also strengthen the hands of evildoers, So that no one turns back from his wickedness. All of them are like Sodom to Me, And her inhabitants like Gomorrah.
15“Therefore thus says the Lord of hosts concerning the prophets: ‘Behold, I will feed them with wormwood, And make them drink the water of gall; For from the prophets of Jerusalem Profaneness has gone out into all the land.’ ”
16Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you. They make you worthless; They speak a vision of their own heart, Not from the mouth of the Lord.
17They continually say to those who despise Me, ‘The Lord has said, “You shall have peace” ’; And to everyone who walks according to the dictates of his own heart, they say, ‘No evil shall come upon you.’ ”
18For who has stood in the counsel of the Lord, And has perceived and heard His word? Who has marked His word and heard it?
19Behold, a whirlwind of the Lord has gone forth in fury— A violent whirlwind! It will fall violently on the head of the wicked.
20The anger of the Lord will not turn back Until He has executed and performed the thoughts of His heart. In the latter days you will understand it perfectly.
21“I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied.
22But if they had stood in My counsel, And had caused My people to hear My words, Then they would have turned them from their evil way And from the evil of their doings.
23“Am I a God near at hand,” says the Lord, “And not a God afar off?
24Can anyone hide himself in secret places, So I shall not see him?” says the Lord; “Do I not fill heaven and earth?” says the Lord.
25“I have heard what the prophets have said who prophesy lies in My name, saying, ‘I have dreamed, I have dreamed!’
26How long will this be in the heart of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart,
27who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Baal.
28“The prophet who has a dream, let him tell a dream; And he who has My word, let him speak My word faithfully. What is the chaff to the wheat?” says the Lord.
29“Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?
30“Therefore behold, I am against the prophets,” says the Lord, “who steal My words every one from his neighbor.
31Behold, I am against the prophets,” says the Lord, “who use their tongues and say, ‘He says.’
32Behold, I am against those who prophesy false dreams,” says the Lord, “and tell them, and cause My people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all,” says the Lord.
33“So when these people or the prophet or the priest ask you, saying, ‘What is the oracle of the Lord?’ you shall then say to them, ‘What oracle?’ I will even forsake you,” says the Lord.
34“And as for the prophet and the priest and the people who say, ‘The oracle of the Lord!’ I will even punish that man and his house.
35Thus every one of you shall say to his neighbor, and every one to his brother, ‘What has the Lord answered?’ and, ‘What has the Lord spoken?’
36And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God.
37Thus you shall say to the prophet, ‘What has the Lord answered you?’ and, ‘What has the Lord spoken?’
38But since you say, ‘The oracle of the Lord!’ therefore thus says the Lord: ‘Because you say this word, “The oracle of the Lord!” and I have sent to you, saying, “Do not say, ‘The oracle of the Lord!’ ”
39therefore behold, I, even I, will utterly forget you and forsake you, and the city that I gave you and your fathers, and will cast you out of My presence.
40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.’ ”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 23.
Chapter Summary
In this chapter: The restoration of the Jews to their own land. (1-8). The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. (9-22). The pretenders to inspiration threatened. (23-32). Also the scoffers at true prophecy. (33-40).
vv1-8
Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
vv9-22
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They made themselves believe that there was no harm in sin, and practised accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
vv23-32
Men cannot be hidden from God's all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God's promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Key Words
הוֹי: oh!
רָעָה: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
אָבַד: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
פּוּץ: to dash in pieces, literally or figuratively (especially to disperse)
צֹאן: a collective name for a flock (of sheep or goats); also figuratively (of men)
מִרְעִית: pasturage; concretely, a flock
נְאֻם: an oracle
כֵּן: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
כַּלְנֶה: Calneh or Calno, a place in the Assyrian empire
אָמַר: to say (used with great latitude)
Cross References
Jeremiah 23Direct parallel prophecy of the 'righteous Branch' raised up to David.
Supported by Matthew Poole, JFB
Repeated promise of gathering and restoring the sheep from all countries of dispersion.
Supported by Matthew Henry, JFB
Verbatim repetition of the oath that the new deliverance will eclipse the Exodus.
Supported by JFB
Ezekiel's sister prophecy of God setting up one shepherd (David) to feed them.
Supported by Matthew Poole, JFB
Jesus fulfills the promise that His sheep shall never perish or be lacking.
Supported by Matthew Henry, Matthew Poole, JFB
New Testament fulfillment identifying Christ Himself as our righteousness.
Supported by Matthew Henry, JFB
Ezekiel's corresponding woe against the selfish pastors of Israel.
Supported by Matthew Poole, JFB
Messiah's work described using the same root Hebrew word for 'prosper'.
Supported by JFB
Moses' blessing echoed in the promise that Israel shall 'dwell safely'.
Supported by JFB
Internal contrast defining what happens if a prophet actually stands in God's counsel.
Supported by Matthew Poole
Repeated imagery of the whirlwind of the Lord's fury falling on the wicked.
Supported by Matthew Poole
Verbal link on the double sense of God 'visiting' sins.
Supported by JFB
The wicked set in 'slippery places' where they will slide into ruin.
Supported by Matthew Henry
Parallel judgment of feeding a corrupt people with wormwood and gall.
Supported by Matthew Henry
Internal link reinforcing that false prophets speak from their own hearts.
Supported by Matthew Henry
Contrast with the pagan error that God is only a local deity.
Supported by Matthew Poole
Celebrates God's omnipresence; none can hide from His spirit.
Supported by Matthew Henry
The horrible joint corruption of prophets and priests in the land.
Supported by Matthew Henry