Jeremiah5
New King James Version
1“Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places If you can find a man, If there is anyone who executes judgment, Who seeks the truth, And I will pardon her.
2Though they say, ‘As the Lord lives,’ Surely they swear falsely.”
3O Lord, are not Your eyes on the truth? You have stricken them, But they have not grieved; You have consumed them, But they have refused to receive correction. They have made their faces harder than rock; They have refused to return.
4Therefore I said, “Surely these are poor. They are foolish; For they do not know the way of the Lord, The judgment of their God.
5I will go to the great men and speak to them, For they have known the way of the Lord, The judgment of their God.” But these have altogether broken the yoke And burst the bonds.
6Therefore a lion from the forest shall slay them, A wolf of the deserts shall destroy them; A leopard will watch over their cities. Everyone who goes out from there shall be torn in pieces, Because their transgressions are many; Their backslidings have increased.
7“How shall I pardon you for this? Your children have forsaken Me And sworn by those that are not gods. When I had fed them to the full, Then they committed adultery And assembled themselves by troops in the harlots’ houses.
8They were like well-fed lusty stallions; Every one neighed after his neighbor’s wife.
9Shall I not punish them for these things?” says the Lord. “And shall I not avenge Myself on such a nation as this?
10“Go up on her walls and destroy, But do not make a complete end. Take away her branches, For they are not the Lord’s.
11For the house of Israel and the house of Judah Have dealt very treacherously with Me,” says the Lord.
12They have lied about the Lord, And said, “It is not He. Neither will evil come upon us, Nor shall we see sword or famine.
13And the prophets become wind, For the word is not in them. Thus shall it be done to them.”
14Therefore thus says the Lord God of hosts: “Because you speak this word, Behold, I will make My words in your mouth fire, And this people wood, And it shall devour them.
15Behold, I will bring a nation against you from afar, O house of Israel,” says the Lord. “It is a mighty nation, It is an ancient nation, A nation whose language you do not know, Nor can you understand what they say.
16Their quiver is like an open tomb; They are all mighty men.
17And they shall eat up your harvest and your bread, Which your sons and daughters should eat. They shall eat up your flocks and your herds; They shall eat up your vines and your fig trees; They shall destroy your fortified cities, In which you trust, with the sword.
18“Nevertheless in those days,” says the Lord, “I will not make a complete end of you.
19And it will be when you say, ‘Why does the Lord our God do all these things to us?’ then you shall answer them, ‘Just as you have forsaken Me and served foreign gods in your land, so you shall serve aliens in a land that is not yours.’
20“Declare this in the house of Jacob And proclaim it in Judah, saying,
21‘Hear this now, O foolish people, Without understanding, Who have eyes and see not, And who have ears and hear not:
22Do you not fear Me?’ says the Lord. ‘Will you not tremble at My presence, Who have placed the sand as the bound of the sea, By a perpetual decree, that it cannot pass beyond it? And though its waves toss to and fro, Yet they cannot prevail; Though they roar, yet they cannot pass over it.
23But this people has a defiant and rebellious heart; They have revolted and departed.
24They do not say in their heart, “Let us now fear the Lord our God, Who gives rain, both the former and the latter, in its season. He reserves for us the appointed weeks of the harvest.”
25Your iniquities have turned these things away, And your sins have withheld good from you.
26‘For among My people are found wicked men; They lie in wait as one who sets snares; They set a trap; They catch men.
27As a cage is full of birds, So their houses are full of deceit. Therefore they have become great and grown rich.
28They have grown fat, they are sleek; Yes, they surpass the deeds of the wicked; They do not plead the cause, The cause of the fatherless; Yet they prosper, And the right of the needy they do not defend.
29Shall I not punish them for these things?’ says the Lord. ‘Shall I not avenge Myself on such a nation as this?’
30“An astonishing and horrible thing Has been committed in the land:
31The prophets prophesy falsely, And the priests rule by their own power; And My people love to have it so. But what will you do in the end?
Study Guide
Public-domain commentary and original-language notes for Jeremiah 5.
Chapter Summary
In this chapter: The Jews' profession of religion was hypocritical. (1-9). The cruel proceedings of their enemies. (10-18). Their apostacy and idolatry. (19-31).
vv1-9
None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God's poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God's favours made their sin worse.
vv10-18
Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God's word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord's messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the "nevertheless," 18. This is the Lord's covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Ps. 89:30-35.
vv19-31
Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God's law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God's blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God's judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.
Key Words
שׁוּט: properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
חוּץ: properly, separate by awall, i.e. outside, outdoors
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
רְחֹב: a width, i.e. (concretely) avenue or area
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
Jeremiah 5Sparing of the city conditional on finding an upright man; echoes scarcity of godly men.
Supported by Matthew Poole, JFB
Failing to learn or repent from divine affliction; making faces harder than rock.
Supported by Matthew Poole, JFB
Rebelling and committing apostasy after being fed to the full with God's bounty.
Supported by Matthew Henry, JFB
The curse of a swift, ancient nation of an unknown tongue brought from afar.
Supported by JFB
Searching for a single righteous man to stand in the gap to prevent ruin.
Supported by Matthew Poole, JFB
Swearing by the name of the Lord, but hypocritically and not in truth.
Supported by Matthew Poole
Lascivious neighbors described under literal and spiritual adultery in Jerusalem.
Supported by JFB
The command to execute severe judgment while mercifully choosing not to make a full end.
Supported by JFB
God making the word in the prophet's mouth a consuming, devouring fire.
Supported by JFB
God setting the sand as a bound for the proud waves of the sea.
Supported by Matthew Henry
The Lord alone gives rain, both former and latter, as a sign of sovereignty.
Supported by JFB
Professing to know God with their mouths, but in works denying Him.
Supported by JFB
Comparing rapacious, corrupt rulers and enemies to predatory wolves of the evening.
Supported by JFB
Refrain repeating the absolute certainty of divine visitation and vengeance on this nation.
Supported by JFB
The treacherous house of Israel behaving like a wife departing from her husband.
Supported by JFB